the Week of Proper 12 / Ordinary 17
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THE MESSAGE
John 19:13
Bible Study Resources
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- EveryParallel Translations
When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s seat in a place called the Stone Pavement (but in Aramaic, Gabbatha).
When Pilate therefore heard that saying, he brought Iesus foorth, and sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrew, Gabbatha.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha.
When Pilate heard what they were saying, he brought Jesus out and sat down on the judge's seat at the place called The Stone Pavement. (In the Hebrew language the name is Gabbatha.)
When Pilate heard this, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Stone Pavement, but in Hebrew, Gabbatha.
When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Aramaic is Gabbatha.
When Pilate heard this, he brought Jesus out. Then he sat down on the judge's bench at the place known as "The Stone Pavement." In Aramaic this pavement is called "Gabbatha."
When Pilate heard what they were saying, he brought Yeshua outside and sat down on the judge's seat in the place called The Pavement (in Aramaic, Gabta);
Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
When Pilate heard this, he brought Jesus out to the place called "The Stone Pavement." (In Aramaic the name is Gabbatha.) Pilate sat down on the judge's seat there.
When Pilate heard this woorde, hee brought Iesus foorth, & sate downe in the iudgement seate in a place called the Pauement, and in Hebrewe, Gabbatha.
When Pilate heard this word, he brought Jesus outside; then he sat down on the judgment seat, at a place which is called the Stone Pavement but in Hebrew it is called, Gabbatha.
When Pilate heard these words, he took Jesus outside and sat down on the judge's seat in the place called "The Stone Pavement." (In Hebrew the name is "Gabbatha.")
So Pilate, when he heard these words, brought Jesus outside and sat down on the judgment seat, in the place called The Stone Pavement (but Gabbatha in Aramaic).
Then hearing this word, Pilate led Jesus out. And he sat down on the judgment seat, at a place called The Pavement, but in Hebrew, Gabbatha.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
When Pilate therefore heard these words, he brought Yeshua out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabta."
When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha.
But when Pilatos heard that word, he brought Jeshu without, and sat down upon the tribunal in the place which is called the Pavement of Stones, but in Hebrew it is called Gaphiphtha.
And when Pilate heard this declaration, he brought Jesus forth, and sat upon the tribunal, in a place called the pavement of stones; but in Hebrew it is called Gabbatha.
When Pilate hearde that saying, he brought Iesus foorth, & he sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrue tounge, Gabbatha.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
Pilate hearing this saying, brought Jesus forth, and sat on the judgment seat, in a place called the Pavement, but in Hebrew, Gabbatha;
On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement--or in Hebrew, Gabbatha.
And Pilat, whanne he hadde herd these wordis, ledde Jhesu forth, and sat for domesman in a place, that is seid Licostratos, but in Ebrew Golgatha.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.
When Pilate heard these words he brought Jesus outside and sat down on the judgment seat in the place called "The Stone Pavement" (Gabbatha in Aramaic).
When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha.
When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha).
When Pilate heard this, he had Jesus brought in front of him. Pilate sat down at the place where men stand in front of him if they are thought to be guilty. The place is called the Stone Floor.
When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha.
Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
Now when Pilate had heard these words, he brought Jesus forth and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.
When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab'batha.
When Pylate hearde yt sayinge he brought Iesus forthe and sate doune to geve sentece in a place called the pavement: but in the Hebrue tonge Gabbatha.
Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, `Pavement,' and in Hebrew, Gabbatha;
Whan Pilate herde yt worde, he brought Iesus forth, & sat hi downe vpo ye iugdmet seate, in the place which is called the Pauement, but in the Hebrue, Gabbatha.
Pilate therefore hearing them talk at this rate, order'd Jesus to be brought forth, and then sat down in a place of Mosaic work on his tribunal, in Syriac call'd Gabbatha.
Pilate brought Jesus back out and sat down in the judge's chair (in Aramaic, it's called Gabbatha).
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
heard: John 19:8, Proverbs 29:25, Isaiah 51:12, Isaiah 51:13, Isaiah 57:11, Luke 12:5, Acts 4:19
and sat: Psalms 58:1, Psalms 58:2, Psalms 82:5-7, Psalms 94:20, Psalms 94:21, Ecclesiastes 5:8, Amos 4:7
Reciprocal: Nehemiah 6:6 - that thou mayest Psalms 55:13 - mine acquaintance Jeremiah 38:19 - I John 19:20 - in Acts 18:12 - the judgment Acts 21:40 - Hebrew Acts 25:6 - sitting Revelation 16:16 - the Hebrew
Cross-References
The people of Sodom were evil—flagrant sinners against God .
God continued, "The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I'm going down to see for myself, see if what they're doing is as bad as it sounds. Then I'll know."
The two angels arrived at Sodom in the evening. Lot was sitting at the city gate. He saw them and got up to welcome them, bowing before them and said, "Please, my friends, come to my house and stay the night. Wash up. You can rise early and be on your way refreshed." They said, "No, we'll sleep in the street."
Lot went out, barring the door behind him, and said, "Brothers, please, don't be vile! Look, I have two daughters, virgins; let me bring them out; you can take your pleasure with them, but don't touch these men—they're my guests."
They said, "Get lost! You drop in from nowhere and now you're going to tell us how to run our lives. We'll treat you worse than them!" And they charged past Lot to break down the door.
The two men said to Lot, "Do you have any other family here? Sons, daughters—anybody in the city? Get them out of here, and now! We're going to destroy this place. The outcries of victims here to God are deafening; we've been sent to blast this place into oblivion."
At break of day, the angels pushed Lot to get going, "Hurry. Get your wife and two daughters out of here before it's too late and you're caught in the punishment of the city."
Lot was dragging his feet. The men grabbed Lot's arm, and the arms of his wife and daughters— God was so merciful to them!—and dragged them to safety outside the city. When they had them outside, Lot was told, "Now run for your life! Don't look back! Don't stop anywhere on the plain—run for the hills or you'll be swept away."
"‘And besides, do you think I came all this way to destroy this land without first getting God 's blessing? It was your God who told me, Make war on this land. Destroy it.'"
Then the Angel of God arrived and struck the Assyrian camp—185,000 Assyrians died. By the time the sun came up, they were all dead—an army of corpses! Sennacherib, king of Assyria, got out of there fast, back home to Nineveh. As he was worshiping in the sanctuary of his god Nisroch, he was murdered by his sons Adrammelech and Sharezer. They escaped to the land of Ararat. His son Esar-haddon became the next king.
Gill's Notes on the Bible
When Pilate therefore heard that saying,.... Of the Jews, that a freeing of Jesus would show an unfriendliness to Caesar; and gave very broad hints that they would accuse him to Caesar of treachery and unfaithfulness, in letting go a man, that made pretensions to be a king in his territories; and knowing well the jealousies and suspicions of Tiberius, and fearing lest it would turn to his own disrepute and disadvantage, immediately
he brought Jesus forth out of the judgment hall, the place where he had been examined in; not to declare his innocence, nor to move their pity, nor to release him, but to pass sentence on him.
And he sat down in the judgment seat: for that purpose. He had sat but little all this while, but was continually going in and out to examine Jesus, and converse with the Jews; but he now takes his place, and sits down as a judge, in order to give the finishing stroke to this affair; and where he sat down, was
in the place that is called the pavement, but in the Hebrew, Gabbatha. This place, in the Greek tongue, was called "Lithostrotos"; or "the pavement of stones", as the Syriac version renders it: it is thought to be the room "Gazith", in which the sanhedrim sat in the temple when they tried capital causes t; and it was so called, because it was paved with smooth, square, hewn stones:
"it was in the north part; half of it was holy, and half of it common; and it had two doors, one for that part which was holy, and another for that which was common; and in that half which was common the sanhedrim sat u.''
So that into this part of it, and by this door, Pilate, though a Gentile, might enter. This place, in the language of the Jews, who at this time spoke Syriac, was "Gabbatha", front its height, as it should seem; though the Syriac and Persic versions read "Gaphiphtha", which signifies a fence, or an enclosure. Mention is made in the Talmud w of the upper "Gab" in the mountain of the house; but whether the same with this "Gabbaths", and whether this is the same with the chamber "Gazith", is not certain. The Septuagint use the same word as John here does, and call by the same name the pavement of the temple on which the Israelites felt and worshipped God, 2 Chronicles 7:3.
t Gloss. in T. Bab. Avoda Zara, fol. 8. 2. u T. Bab. Yoma, fol. 25. 1. Maimon. Hilch. Beth Habbechira, c. 5. sect. 17. Bartenora in Misn. Middot, c. 5. sect. 3. w T. Bab. Sabbat, fol. 115. 1.
Barnes' Notes on the Bible
Judgment-seat - The tribunal or place of pronouncing sentence. He came here to deliver him, in due form of law, into the hands of the Jews.
Pavement - This was an area or room of the judgment hall whose floor was made of small square stones of various colors. This was common in palaces and houses of wealth and splendor. See the notes at Matthew 9:2.
Gabbatha - This word is not elsewhere used. It comes from a word signifying to be elevated. The name given to the place by the Hebrews was conferred from its being the place of the tribunal, as an elevated place.
Clarke's Notes on the Bible
Verse John 19:13. The Pavement — λιθοÏÏÏÏÏον, literally, a stone pavement: probably it was that place in the open court where the chair of justice was set, for the prefects of provinces always held their courts of justice in the open air, and which was paved with stones of various colours, like that of Ahasuerus, Esther 1:6, of red, blue, white, and black marble; what we still term Mosaic work, or something in imitation of it; such as the Roman pavements frequently dug up in this and other countries, where the Romans have had military stations.
Gabbatha. — That is, an elevated place; from ××× gabah, high, raised up; and it is very likely that the judgment seat was considerably elevated in the court, and that the governor went up to it by steps; and perhaps these very steps were what was called the Pavement. John does not say that Lithostroton, or the Pavement, is the meaning of the word Gabbatha; but that the place was called so in the Hebrew. The place was probably called Lithostroton, or the Pavement: the seat of judgment, Gabbatha, the raised or elevated place.
In several MSS. and versions, the scribes not understanding the Hebrew word, wrote it variously, Gabbatha, Gabatha, Kapphatha, Kappata, Gennetha, Gennaesa, and Gennesar. Lightfoot conjectures that the pavement here means the room Gazith in the temple, in which the grand council, called the Sanhedrin, held their meetings.
