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THE MESSAGE

Joshua 13:10

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Ammonites;   Geshur;   Torrey's Topical Textbook - Holy Land;  

Dictionaries:

- Bridgeway Bible Dictionary - Ammon;   Gad;   Manasseh, tribe of;   Reuben;   Baker Evangelical Dictionary of Biblical Theology - Land (of Israel);   Easton Bible Dictionary - Manasseh;   Fausset Bible Dictionary - Joshua, the Book of;   Numbers, the Book of;   Holman Bible Dictionary - Joshua, the Book of;   Tribes of Israel, the;   Hastings' Dictionary of the Bible - Joshua;   Medeba;   Priests and Levites;   Sihon;   People's Dictionary of the Bible - Heshbon;   Tribes;   Smith Bible Dictionary - Am'orite, the Am'orites;  

Encyclopedias:

- International Standard Bible Encyclopedia - Joshua, Book of;   The Jewish Encyclopedia - Heshbon;   War;  

Parallel Translations

Christian Standard Bible®
and all the cities of King Sihon of the Amorites, who reigned in Heshbon, to the border of the Ammonites;
Hebrew Names Version
and all the cities of Sichon king of the Amori, who reigned in Heshbon, to the border of the children of `Ammon;
King James Version
And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon;
Lexham English Bible
and all the cities of Sihon king of the Amorites, who reigned in Heshbon up to the border of the Ammonites;
English Standard Version
and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites;
New Century Version
All the towns ruled by Sihon king of the Amorites, who ruled in the city of Heshbon, were in that land. The land continued to the area where the Ammonites lived.
New English Translation
and all the cities of King Sihon of the Amorites who ruled in Heshbon, and ended at the Ammonite border.
Amplified Bible
and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the border of the Ammonites;
New American Standard Bible
and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the border of the sons of Ammon;
Geneva Bible (1587)
And all the cities of Sihon King of the Amorites, which reigned in Heshbon, vnto the borders of the children of Ammon,
Legacy Standard Bible
and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the border of the sons of Ammon;
Contemporary English Version
and took in the towns that had belonged to Sihon, the Amorite king of Heshbon. Some of these towns were as far east as the Ammonite border.
Complete Jewish Bible
and all the cities of Sichon king of the Emori who ruled in Heshbon to the border with the people of ‘Amon;
Darby Translation
and all the cities of Sihon the king of the Amorites, who reigned at Heshbon, to the border of the children of Ammon;
Easy-to-Read Version
All the towns that King Sihon of the Amorites ruled were in that land. He ruled in the city of Heshbon. The land continued to the area where the Ammonites lived.
George Lamsa Translation
And all the towns of Sihon king of the Amorites, who reigned in Heshbon, to the border of the children of Ammon;
Good News Translation
It went as far as the border of Ammon and included all the cities that had been ruled by the Amorite king Sihon, who had ruled at Heshbon.
Literal Translation
and all the cities of Sihon the king of the Amorites, who reigned in Heshbon, to the border of the sons of Ammon;
Miles Coverdale Bible (1535)
and all the cities of Sihon the kynge of the Amorites, which, dwelt at Heßbon, vnto the border of the children of Ammon:
American Standard Version
and all the cities of Sihon king of the Amorites, who reigned in Heshbon, unto the border of the children of Ammon;
Bible in Basic English
And all the towns of Sihon, king of the Amorites, who was ruling in Heshbon, to the limits of the children of Ammon;
Bishop's Bible (1568)
And al the cities of Sehon king of the Amorites, which raigned in Hesbon, euen vnto the border of the children of Ammon:
JPS Old Testament (1917)
and all the cities of Sihon king of the Amorites, who reigned in Heshbon, unto the border of the children of Ammon;
King James Version (1611)
And all the cities of Sihon king of the Amorites, which reigned in Heshbon, vnto the border of the children of Ammon:
Brenton's Septuagint (LXX)
All the cities of Seon king of the Amorites, who reigned from Esebon to the coasts of the children of Ammon;
English Revised Version
and all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon;
Berean Standard Bible
and all the cities of Sihon king of the Amorites who reigned in Heshbon, as far as the border of the Ammonites;
Wycliffe Bible (1395)
`til to Dibon, and alle the citees of Seon, kyng of Amorreis, that regnyde in Esebon, `til to the termes of the sones of Amon,
Young's Literal Translation
and all the cities of Sihon king of the Amorite, who reigned in Heshbon, unto the border of the Bene-Ammon,
Update Bible Version
and all the cities of Sihon king of the Amorites, who reigned in Heshbon, to the border of the sons of Ammon;
Webster's Bible Translation
And all the cities of Sihon king of the Amorites, who reigned in Heshbon, to the border of the children of Ammon;
World English Bible
and all the cities of Sihon king of the Amorites, who reigned in Heshbon, to the border of the children of Ammon;
New King James Version
all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the border of the children of Ammon;
New Living Translation
It also included all the towns of King Sihon of the Amorites, who had reigned in Heshbon, and extended as far as the borders of Ammon.
New Life Bible
and all the cities of Sihon king of the Amorites, who ruled in Heshbon. And it went as far as the land of the Ammonites,
New Revised Standard
and all the cities of King Sihon of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites;
J.B. Rotherham Emphasized Bible
and all the cities of Sihon, king of the Amorites, who reigned in Heshbon, - as far as the boundary of the sons of Ammon;
Douay-Rheims Bible
And all the cities of Sehon, king of the Amorrhites, who reigned in Hesebon, unto the borders of the children of Ammon.
Revised Standard Version
and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites;
New American Standard Bible (1995)
and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the border of the sons of Ammon;

Contextual Overview

8 The other half-tribe of Manasseh, with the Reubenites and Gadites, had been given their inheritance by Moses on the other side of the Jordan eastward. Moses the servant of God gave it to them. 9This land extended from Aroer at the edge of the Arnon Gorge and the city in the middle of the valley, taking in the entire tableland of Medeba as far as Dibon, and all the towns of Sihon king of the Amorites, who ruled from Heshbon, and out to the border of the Ammonites. It also included Gilead, the country of the people of Geshur and Maacah, all of Mount Hermon, and all Bashan as far as Salecah—the whole kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei. He was one of the last survivors of the Rephaim. Moses had defeated them and taken their land. The People of Israel never did drive out the Geshurites and the Maacathites—they're still there, living in Israel. 14 Levi was the only tribe that did not receive an inheritance. The Fire-Gift-Offerings to God , the God of Israel, are their inheritance, just as he told them.

Bible Verse Review
  from Treasury of Scripure Knowledge

Numbers 21:24-26

Reciprocal: Deuteronomy 1:4 - General Deuteronomy 33:20 - Blessed Joshua 24:8 - General Judges 11:26 - Heshbon

Cross-References

Genesis 3:6
When the Woman saw that the tree looked like good eating and realized what she would get out of it—she'd know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
Genesis 13:1
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.
Genesis 13:8
Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left."
Genesis 13:10
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
Genesis 14:8
That's when the king of Sodom marched out with the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela, that is, Zoar. They drew up in battle formation against their enemies in the Valley of Siddim—against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar, and Arioch king of Ellasar, four kings against five.
Isaiah 15:5
Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss. The springs of Nimrim are dried up— grass brown, buds stunted, nothing grows. They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion—a lion to finish off the fugitives, to clean up whoever's left in the land.
Jeremiah 48:34
"Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.
Ezekiel 28:13
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."

Gill's Notes on the Bible

And all the cities of Sihon king of the Amorites, which reigned in Heshbon,.... A city he took from the Moabites, and made it his royal seat, Numbers 21:26:

unto the border of the children of Ammon; which was the river Jabbok, Deuteronomy 3:16.

Barnes' Notes on the Bible

The writer appends to the command of God Joshua 13:1-7 a statement that the other two tribes and a half had already had their inheritance marked out for them by Moses in the land east of Jordan. The boundaries of this territory as a whole are first set forth Joshua 13:8-14, and afterward the portions assigned within it to the two tribes and a half are severally described Joshua 13:15-33.

Joshua 13:14

See Deuteronomy 18:1-5 and notes.

Joshua 13:15-24

Inheritance of the tribe of Reuben. This territory was the most southerly of the trans-Jordanic possessions of Israel, and adjoined Moab, which lay only on the other side of the Arnon. Hence, the Reubenites became in after times much intermixed with the Moabites, who in fact eventually acquired much of the land, and several, if not all, of the cities here named as belonging to Reuben. This acquisition was probably assisted by the fact that the territory north of Arnon had formerly belonged to the Moabites, from whom it was wrested by the Amorites (see Numbers 21:27, etc. notes). It is not likely that the Amorite conquerors had completely extirpated the Moabite inhabitants. Hence, in the days when the Reubenites became engrossed in their pastoral pursuits, and probably not very long after the days of Joshua, the Moabites easily encroached on their inheritance, and in the end probably reoccupied nearly the whole of the ancient kingdom of Sihon (Compare Deuteronomy 33:6 note).

Joshua 13:17-21

See the marginal references for some of these names. Heshbon, Kedemoth, and Mephaath became eventually Levitical cities.

Joshua 13:21

Dukes of Sihon - Rather “vassals of Sihon,” probably those “dedicated” or “appointed” with a libation.

Joshua 13:23

Jordan ... - i. e. the Jordan and its territory (compare similar expressions in Numbers 34:6; Deuteronomy 3:16). The portion of the tribe of Reuben at its northern extremity touched the Jordan; the main part of his inheritance lay on the east of the Dead Sea.

Joshua 13:25

All the cities of Gilead - i. e. of Gilead in the narrower sense, included in the territory of Sihon, and distinct from Bashan Deuteronomy 3:10.

Half the land of the children of Ammon - i. e. that half of the Ammonite territory which had been conquered by the Amorites. This, after the overthrow of Sihon, the Israelites took for their own. The land which the Ammonites still held in the days of Moses, the Israelites were not permitted to attack.

Rabbah was a border fortress, the principal stronghold of the Ammonites Numbers 21:24, and the residence of their king. It was attacked and taken by Joab 2 Samuel 11:0; 2 Samuel 12:0; 1 Chronicles 20:1, but appears in later times again as an Ammonitish city Jeremiah 49:3; Ezekiel 25:5; Amos 1:13-15. In the third century B.C. it received from Ptolemy Philadelplus the name of Philadelphia, and was in later times the seat of a Christian bishop; but has now for many centuries been in ruins, remarkable for their grandeur and extent.

Joshua 13:26

The border of Debir - Rather perhaps “the border of Lidbir,” which is regarded as identical with the Lo-debar of 2 Samuel 9:4; 2 Samuel 17:27, one of the towns from which provisions were brought to David at Mahanaim Genesis 32:2.

Joshua 13:29-33

On the conquest of Bashan, see especially Numbers 32:33, etc. and notes.


 
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