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THE MESSAGE
Joshua 13:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
To the tribe of Reuben’s descendants by their clans, Moses gave
Moshe gave to the tribe of the children of Re'uven according to their families.
And Moses gave unto the tribe of the children of Reuben inheritance according to their families.
Moses gave an inheritance to the tribe of the descendants of Reuben according to their families.
And Moses gave an inheritance to the tribe of the people of Reuben according to their clans.
Moses had given each family group from the tribe of Reuben some land:
Moses assigned land to the tribe of Reuben by its clans.
So Moses gave an inheritance to the tribe of the sons of Reuben according to their families.
So Moses gave an inheritance to the tribe of the sons of Reuben according to their families.
Moses then gaue vnto the tribe of the children of Reuben inheritance, according to their families.
So Moses gave an inheritance to the tribe of the sons of Reuben according to their families.
Moses gave land to each of the clans in the Reuben tribe.
Moshe gave land to the tribe of the descendants of Re'uven by clans.
And Moses gave [a portion] to the tribe of the children of Reuben according to their families.
Moses had given each family group from the tribe of Reuben some land. This is the land they received:
And Moses gave an inheritance to the tribe of the Reubenites according to their families.
Moses had given a part of the land to the families of the tribe of Reuben as their possession.
And Moses gave to the tribe of the sons of Reuben, for their families;
So Moses gaue vnto the trybe of ye children of Ruben after their kynreds,
And Moses gave unto the tribe of the children of Reuben according to their families.
And Moses gave their heritage to the tribe of Reuben by their families.
Moyses gaue vnto the tribe of the children of Ruben inheritaunce, according to their kinredes:
And Moses gave unto the tribe of the children of Reuben according to their families.
And Moses gaue vnto the tribe of the children of Reuben inheritance according to their families:
And Moses gave the land to the tribe of Ruben according to their families.
And Moses gave unto the tribe of the children of Reuben according to their families.
This is what Moses had given to the clans of the tribe of Reuben:
Therfor Moises yaf possessioun to the lynage of the sones of Ruben, bi her kynredis;
And Moses giveth to the tribe of the sons of Reuben, for their families;
And Moses gave to the tribe of the sons of Reuben according to their families.
And Moses gave to the tribe of the children of Reuben [inheritance] according to their families.
Moses gave to the tribe of the children of Reuben according to their families.
And Moses had given to the tribe of the children of Reuben an inheritance according to their families.
Moses had assigned the following area to the clans of the tribe of Reuben.
Moses gave land to the family group of the Reubenites by their families.
Moses gave an inheritance to the tribe of the Reubenites according to their clans.
Thus then Moses gave an inheritance unto the tribe of the sons of Reuben by their families;
And Moses gave a possession to the children of Ruben according to their kindreds.
And Moses gave an inheritance to the tribe of the Reubenites according to their families.
So Moses gave an inheritance to the tribe of the sons of Reuben according to their families.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Exodus 6:14 - these be Joshua 22:4 - get Judges 11:20 - General 1 Chronicles 5:8 - Aroer Ezekiel 48:6 - Reuben
Cross-References
God appeared to Abram and said, "I will give this land to your children." Abram built an altar at the place God had appeared to him.
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold.
He moved on from the Negev, camping along the way, to Bethel, the place he had first set up his tent between Bethel and Ai and built his first altar. Abram prayed there to God .
Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left."
So Abram left Egypt and went back to the Negev, he and his wife and everything he owned, and Lot still with him. By now Abram was very rich, loaded with cattle and silver and gold. He moved on from the Negev, camping along the way, to Bethel, the place he had first set up his tent between Bethel and Ai and built his first altar. Abram prayed there to God . Lot, who was traveling with Abram, was also rich in sheep and cattle and tents. But the land couldn't support both of them; they had too many possessions. They couldn't both live there—quarrels broke out between Abram's shepherds and Lot's shepherds. The Canaanites and Perizzites were also living on the land at the time. Abram said to Lot, "Let's not have fighting between us, between your shepherds and my shepherds. After all, we're family. Look around. Isn't there plenty of land out there? Let's separate. If you go left, I'll go right; if you go right, I'll go left." Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom.
Then God was right before him, saying, "I am God , the God of Abraham your father and the God of Isaac. I'm giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they'll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I'll stay with you, I'll protect you wherever you go, and I'll bring you back to this very ground. I'll stick with you until I've done everything I promised you."
God said to Moses: "Now go. Get on your way from here, you and the people you brought up from the land of Egypt. Head for the land which I promised to Abraham, Isaac, and Jacob, saying ‘I will give it to your descendants.' I will send an angel ahead of you and I'll drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. It's a land flowing with milk and honey. But I won't be with you in person—you're such a stubborn, hard-headed people!—lest I destroy you on the journey."
Then and there God said to him, "This is the land I promised to your ancestors, to Abraham, Isaac, and Jacob with the words ‘I will give it to your descendants.' I've let you see it with your own eyes. There it is. But you're not going to go in."
class="psalm-title"> A David Psalm Don't bother your head with braggarts or wish you could succeed like the wicked. In no time they'll shrivel like grass clippings and wilt like cut flowers in the sun. Get insurance with God and do a good deed, settle down and stick to your last. Keep company with God , get in on the best. Open up before God , keep nothing back; he'll do whatever needs to be done: He'll validate your life in the clear light of day and stamp you with approval at high noon. Quiet down before God , be prayerful before him. Don't bother with those who climb the ladder, who elbow their way to the top. Bridle your anger, trash your wrath, cool your pipes—it only makes things worse. Before long the crooks will be bankrupt; God -investors will soon own the store. Before you know it, the wicked will have had it; you'll stare at his once famous place and—nothing! Down-to-earth people will move in and take over, relishing a huge bonanza. Bad guys have it in for the good guys, obsessed with doing them in. But God isn't losing any sleep; to him they're a joke with no punch line. Bullies brandish their swords, pull back on their bows with a flourish. They're out to beat up on the harmless, or mug that nice man out walking his dog. A banana peel lands them flat on their faces— slapstick figures in a moral circus. Less is more and more is less. One righteous will outclass fifty wicked, For the wicked are moral weaklings but the righteous are God -strong. God keeps track of the decent folk; what they do won't soon be forgotten. In hard times, they'll hold their heads high; when the shelves are bare, they'll be full. God-despisers have had it; God 's enemies are finished— Stripped bare like vineyards at harvest time, vanished like smoke in thin air. Wicked borrows and never returns; Righteous gives and gives. Generous gets it all in the end; Stingy is cut off at the pass. Stalwart walks in step with God ; his path blazed by God , he's happy. If he stumbles, he's not down for long; God has a grip on his hand. I once was young, now I'm a graybeard— not once have I seen an abandoned believer, or his kids out roaming the streets. Every day he's out giving and lending, his children making him proud. Turn your back on evil, work for the good and don't quit. God loves this kind of thing, never turns away from his friends. Live this way and you've got it made, but bad eggs will be tossed out. The good get planted on good land and put down healthy roots.
Who Goes There? The watchmen call out, "Who goes there, marching out of Edom, out of Bozrah in clothes dyed red? Name yourself, so splendidly dressed, advancing, bristling with power!" "It is I: I speak what is right, I, mighty to save!" "And why are your robes so red, your clothes dyed red like those who tread grapes?" "I've been treading the winepress alone. No one was there to help me. Angrily, I stomped the grapes; raging, I trampled the people. Their blood spurted all over me— all my clothes were soaked with blood. I was set on vengeance. The time for redemption had arrived. I looked around for someone to help —no one. I couldn't believe it —not one volunteer. So I went ahead and did it myself, fed and fueled by my rage. I trampled the people in my anger, crushed them under foot in my wrath, soaked the earth with their lifeblood." I'll make a list of God 's gracious dealings, all the things God has done that need praising, All the generous bounties of God , his great goodness to the family of Israel— Compassion lavished, love extravagant. He said, "Without question these are my people, children who would never betray me." So he became their Savior. In all their troubles, he was troubled, too. He didn't send someone else to help them. He did it himself, in person. Out of his own love and pity he redeemed them. He rescued them and carried them along for a long, long time. But they turned on him; they grieved his Holy Spirit. So he turned on them, became their enemy and fought them. Then they remembered the old days, the days of Moses, God's servant: "Where is he who brought the shepherds of his flock up and out of the sea? And what happened to the One who set his Holy Spirit within them? Who linked his arm with Moses' right arm, divided the waters before them, Making him famous ever after, and led them through the muddy abyss as surefooted as horses on hard, level ground? Like a herd of cattle led to pasture, the Spirit of God gave them rest." That's how you led your people! That's how you became so famous! Look down from heaven, look at us! Look out the window of your holy and magnificent house! Whatever happened to your passion, your famous mighty acts, Your heartfelt pity, your compassion? Why are you holding back? You are our Father. Abraham and Israel are long dead. They wouldn't know us from Adam. But you're our living Father, our Redeemer, famous from eternity! Why, God , did you make us wander from your ways? Why did you make us cold and stubborn so that we no longer worshiped you in awe? Turn back for the sake of your servants. You own us! We belong to you! For a while your holy people had it good, but now our enemies have wrecked your holy place. For a long time now, you've paid no attention to us. It's like you never knew us.
Gill's Notes on the Bible
And Moses gave unto the tribe of the children of Reuben [inheritance] according to their families. According to the number of them, and sufficient for them.
Barnes' Notes on the Bible
The writer appends to the command of God Joshua 13:1-7 a statement that the other two tribes and a half had already had their inheritance marked out for them by Moses in the land east of Jordan. The boundaries of this territory as a whole are first set forth Joshua 13:8-14, and afterward the portions assigned within it to the two tribes and a half are severally described Joshua 13:15-33.
Joshua 13:14
See Deuteronomy 18:1-5 and notes.
Joshua 13:15-24
Inheritance of the tribe of Reuben. This territory was the most southerly of the trans-Jordanic possessions of Israel, and adjoined Moab, which lay only on the other side of the Arnon. Hence, the Reubenites became in after times much intermixed with the Moabites, who in fact eventually acquired much of the land, and several, if not all, of the cities here named as belonging to Reuben. This acquisition was probably assisted by the fact that the territory north of Arnon had formerly belonged to the Moabites, from whom it was wrested by the Amorites (see Numbers 21:27, etc. notes). It is not likely that the Amorite conquerors had completely extirpated the Moabite inhabitants. Hence, in the days when the Reubenites became engrossed in their pastoral pursuits, and probably not very long after the days of Joshua, the Moabites easily encroached on their inheritance, and in the end probably reoccupied nearly the whole of the ancient kingdom of Sihon (Compare Deuteronomy 33:6 note).
Joshua 13:17-21
See the marginal references for some of these names. Heshbon, Kedemoth, and Mephaath became eventually Levitical cities.
Joshua 13:21
Dukes of Sihon - Rather “vassals of Sihon,” probably those “dedicated” or “appointed” with a libation.
Joshua 13:23
Jordan ... - i. e. the Jordan and its territory (compare similar expressions in Numbers 34:6; Deuteronomy 3:16). The portion of the tribe of Reuben at its northern extremity touched the Jordan; the main part of his inheritance lay on the east of the Dead Sea.
Joshua 13:25
All the cities of Gilead - i. e. of Gilead in the narrower sense, included in the territory of Sihon, and distinct from Bashan Deuteronomy 3:10.
Half the land of the children of Ammon - i. e. that half of the Ammonite territory which had been conquered by the Amorites. This, after the overthrow of Sihon, the Israelites took for their own. The land which the Ammonites still held in the days of Moses, the Israelites were not permitted to attack.
Rabbah was a border fortress, the principal stronghold of the Ammonites Numbers 21:24, and the residence of their king. It was attacked and taken by Joab 2 Samuel 11:0; 2 Samuel 12:0; 1 Chronicles 20:1, but appears in later times again as an Ammonitish city Jeremiah 49:3; Ezekiel 25:5; Amos 1:13-15. In the third century B.C. it received from Ptolemy Philadelplus the name of Philadelphia, and was in later times the seat of a Christian bishop; but has now for many centuries been in ruins, remarkable for their grandeur and extent.
Joshua 13:26
The border of Debir - Rather perhaps “the border of Lidbir,” which is regarded as identical with the Lo-debar of 2 Samuel 9:4; 2 Samuel 17:27, one of the towns from which provisions were brought to David at Mahanaim Genesis 32:2.
Joshua 13:29-33
On the conquest of Bashan, see especially Numbers 32:33, etc. and notes.