the Week of Proper 9 / Ordinary 14
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THE MESSAGE
Judges 16:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Samson told her, “If they tie me up with seven fresh bowstrings that have not been dried, I will become weak and be like any other man.”
Shimshon said to her, If they bind me with seven green cords that were never dried, then shall I become weak, and be as another man.
And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.
Samson said to her, "If you tie me up with seven fresh bowstrings that are not dried up, I will become weak like everyone else."
Samson said to her, "If they bind me with seven fresh bowstrings that have not been dried, then I shall become weak and be like any other man."
Samson answered, "Someone would have to tie me up with seven new bowstrings that have not been dried. Then I would be as weak as any other man."
Samson said to her, "If they tie me up with seven fresh bowstrings that have not been dried, I will become weak and be just like any other man."
Samson said to her, "If they bind me with seven fresh cords (tendons) that have not been dried, then I will be weak and be like any [other] man."
And Samson said to her, "If they bind me with seven fresh animal tendons that have not been dried, then I will become weak and be like any other man."
Samson then answered vnto her, If they binde mee with seuen greene cordes, that were neuer dryed, then shall I bee weake, and be as an other man.
En Simson sê vir haar: As hulle my bind met sewe vars lyne wat nie uitgedroog is nie, dan sal ek swak word en wees soos 'n ander mens.
Samson answered, "If someone ties me up with seven new bowstrings that have never been dried, it will make me just as weak as anyone else."
Shimshon replied, "If they tie me up with seven fresh bowstrings that have never been dried, I will become as weak as any other man."
And Samson said to her, If they should bind me with seven fresh cords which have not been dried, then should I be weak, and be as another man.
Samson answered, "Someone would have to tie me up with seven fresh, new bowstrings. If someone did that, I would be as weak as any other man."
And Samson said to her, If they bind me with seven fresh bowstrings that were never dried, then I shall become weak and be like any other man.
Samson answered, "If they tie me up with seven new bowstrings that are not dried out, I'll be as weak as anybody else."
And Samson said to her, If they bind me with seven green bowstrings which have not been dried, then I shall be weak and shall be as any man.
Samson sayde vnto her: Yf I were bounde with seue roapes of fresh senowes, which are not yet dryed vp, I shulde be weake, and as another man.
And Samson said unto her, If they bind me with seven green withes that were never dried, then shall I become weak, and be as another man.
And Samson said to her, If seven new bow-cords which have never been made dry are knotted round me, I will become feeble and will be like any other man.
Samson aunswered vnto her: Yf they binde me with seuen greene wythes that were neuer dryed, I shalbe weake, and be as an other man.
And Samson said unto her: 'If they bind me with seven fresh bowstrings that were never dried, then shall I become weak, and be as any other man.'
And Samson said vnto her, If they binde mee with seuen greene withs, that were neuer dried, then shall I be weake, and be as another man.
And Sampson said to her, If they bind me with seven moist cords that have not been spoiled, then shall I be weak and be as one of ordinary men.
And Samson said unto her, If they bind me with seven green withes that were never dried, then shall I become weak, and be as another man.
Samson told her, "If they tie me up with seven fresh bowstrings that have not been dried, I will become as weak as any other man."
To whom Sampson answeride, If Y be boundun with seuene coordis of senewis not yit drye `and yit moiste, Y schal be feble as othere men.
And Samson saith unto her, `If they bind me with seven green withs which have not been dried, then I have been weak, and have been as one of the human race.'
And Samson said to her, If they bind me with seven green withes that were never dried, then I shall become weak, and be as one of man.
And Samson said to her, If they bind me with seven green withs, that were never dried, then shall I be weak, and be as another man.
Samson said to her, If they bind me with seven green cords that were never dried, then shall I become weak, and be as another man.
And Samson said to her, "If they bind me with seven fresh bowstrings, not yet dried, then I shall become weak, and be like any other man."
Samson replied, "If I were tied up with seven new bowstrings that have not yet been dried, I would become as weak as anyone else."
Samson said to her, "They must tie me with seven new ropes that have not been dried. Then I will become weak and be like any other man."
Samson said to her, "If they bind me with seven fresh bowstrings that are not dried out, then I shall become weak, and be like anyone else."
And Samson said unto her, If they bind me with seven green cords, that have not been dried, then shall I become weak, and be as any other man.
And Samson answered her: If I shall be bound with seven cords, made of sinews not yet dry, but still moist, I shall be weak like other men.
And Samson said to her, "If they bind me with seven fresh bowstrings which have not been dried, then I shall become weak, and be like any other man."
Samson said to her, "If they bind me with seven fresh cords that have not been dried, then I will become weak and be like any other man."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
If they bind: Judges 16:10, 1 Samuel 19:17, 1 Samuel 21:2, 1 Samuel 21:3, 1 Samuel 27:10, Proverbs 12:19, Proverbs 17:7, Romans 3:8, Galatians 6:7, Colossians 3:9
green withs: or, new cords, Heb. moist
another: Heb. one.
Cross-References
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, "What's wrong, Hagar? Don't be afraid. God has heard the boy and knows the fix he's in. Up now; go get the boy. Hold him tight. I'm going to make of him a great nation."
Just then an angel of God called to him out of Heaven, "Abraham! Abraham!" "Yes, I'm listening."
The angel of God spoke from Heaven a second time to Abraham: "I swear— God 's sure word!—because you have gone through with this, and have not refused to give me your son, your dear, dear son, I'll bless you—oh, how I'll bless you! And I'll make sure that your children flourish—like stars in the sky! like sand on the beaches! And your descendants will defeat their enemies. All nations on Earth will find themselves blessed through your descendants because you obeyed me."
Moses led Israel from the Red Sea on to the Wilderness of Shur. They traveled for three days through the wilderness without finding any water. They got to Marah, but they couldn't drink the water at Marah; it was bitter. That's why they called the place Marah (Bitter). And the people complained to Moses, "So what are we supposed to drink?"
Then Saul went after Amalek, from the canyon all the way to Shur near the Egyptian border. He captured Agag, king of Amalek, alive. Everyone else was killed under the terms of the holy ban. Saul and the army made an exception for Agag, and for the choice sheep and cattle. They didn't include them under the terms of the holy ban. But all the rest, which nobody wanted anyway, they destroyed as decreed by the holy ban.
God doesn't miss a thing— he's alert to good and evil alike.
Gill's Notes on the Bible
And Samson said unto her,.... In answer to her pressing solicitations:
if they bind me with seven green withs that were never dried; the word is sometimes used for nerves, and cords or ropes; but neither of these can be here meant, since these, if moistened or made wet, are the less fit to bind with, and the drier the better; but rods or branches of trees just cut off, such as faggots are bound up with, or green osiers, which are easily bent and twisted, and may bind with; Josephus u calls them vine branches:
then shall I be weak, and be as another man; which cannot well be excused from a lie; for Samson knew full well that being bound would not weaken his strength; but as he had fallen into one sin, it is no wonder he was drawn into another: unless this can be understood, as it is by some, as jesting with her; however, it shows that he was "compos mentis", as Josephus w observes, and was upon his guard with respect to the secret of his strength.
u Ut supra. (Antiqu. l. 5. c. 8. sect. 9.) w Ibid.
Clarke's Notes on the Bible
Verse Judges 16:7. Seven green withs — That is, any kind of pliant, tough wood, twisted in the form of a cord or rope. Such are used in many countries formed out of osiers, hazel, c. And in Ireland, very long and strong ropes are made of the fibres of bog-wood, or the larger roots of the fir, which is often dug up in the bogs or mosses of that country. But the Septuagint, by translating the Hebrew ×תר×× ×××× yetharim lachim by Î½ÎµÏ ÏÎ±Î¹Ï Ï ÌγÏαιÏ, and the Vulgate by nerviceis funibus, understand these bonds to be cords made of the nerves of cattle, or perhaps rather out of raw hides, these also making an exceedingly strong cord. In some countries they take the skin of the horse, cut it lengthwise from the hide into thongs about two inches broad, and after having laid them in salt for some time, take them out for use. This practice is frequent in the country parts of Ireland and both customs, the wooden cord, and that made of the raw or green hide, are among the most ancient perhaps in the world. Among the Irish peasantry this latter species of cord is called the tug and is chiefly used for agricultural purposes, particularly for drawing the plough and the harrow, instead of the iron chains used in other countries.