the Week of Proper 10 / Ordinary 15
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THE MESSAGE
Lamentations 2:1
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How the Lord has overshadowed
How has the Lord covered the daughter of Tziyon with a cloud in his anger! He has cast down from heaven to the eretz the beauty of Yisra'el, And hasn't remembered his footstool in the day of his anger.
How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!
How the Lord in his anger has set the daughter of Zion under a cloud! He has cast down from heaven to earth the splendor of Israel; he has not remembered his footstool in the day of his anger.
How the Lord has covered the daughter of Zion With a cloud in His anger! He has hurled The glory of Israel from heaven to earth, And has not remembered His footstool In the day of His anger.
Look how the Lord in his anger has brought Jerusalem to shame. He has thrown down the greatness of Israel from the sky to the earth; he did not remember the Temple, his footstool, on the day of his anger.
How the Lord has covered the Daughter of Zion (Jerusalem) With a cloud in His anger! He has cast down from heaven to the earth The glory and splendor of Israel And has not remembered His footstool In the day of His anger.
How has the Lord covered the daughter of Zion with a cloud in his anger! He has cast down from heaven to the earth the beauty of Israel, And hasn't remembered his footstool in the day of his anger.
Howe hath the Lord darkened the daughter of Zion in his wrath! and hath cast downe from heauen vnto the earth the beautie of Israel, and remembred not his footestoole in the day of his wrath!
How the Lord has covered the daughter of Zion With a cloud in His anger! He has cast from heaven to earth The glory of Israel, And has not remembered His footstool In the day of His anger.
How the Lord has covered the daughter of ZionWith a cloud in His anger!He has cast from heaven to earthThe beauty of Israel,And has not remembered the footstool of His feetIn the day of His anger.
How the Lord has covered the Daughter of Zion with His cloud of anger! He has cast the glory of Israel from heaven to earth. He has abandoned His footstool in the day of His anger.
The Prophet Speaks: The Lord was angry! So he disgraced Zion though it was Israel's pride and his own place of rest. In his anger he threw Zion down from heaven to earth.
How enveloped in darkness Adonai, in his anger, has made the daughter of Tziyon! He has thrown down from heaven to earth the splendor of Isra'el, forgotten his footstool [the sanctuary] on the day of his anger.
How hath the Lord in his anger covered the daughter of Zion with a cloud! He hath cast down from the heavens unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger.
Look how the Lord has covered daughter Zion with the cloud of his anger. He has thrown her, the glory of Israel, from the sky to the ground. In his anger he showed no care even for the Temple where he rests his feet.
HOW has the LORD in his anger covered the daughter of Zion with a thick cloud I and cast down from heaven to earth the glory of Israel, and has not remembered his footstool in the day of his wrath!
The Lord in his anger has covered Zion with darkness. Its heavenly splendor he has turned into ruins. On the day of his anger he abandoned even his Temple.
How, in his anger, the Lord has covered the daughter of Zion in a cloud! He has thrown down from heavens to earth the splendor of Israel, and he has not remembered his footstool in the day of his anger.
How the Lord has clouded over the daughter of Zion in His anger! He cast the beauty of Israel down from the heavens to the earth, and did not remember His footstool in the day of His wrath.
Alas, how hath ye LORDE darckened the doughter of Sion so sore in his wrath? As for the honoure of Israel, he hath casten it downe from heauen: How happeneth it, that he remembred not his owne fote stole, when he was angrie?
How hath the Lord covered the daughter of Zion with a cloud in his anger! He hath cast down from heaven unto the earth the beauty of Israel, And hath not remembered his footstool in the day of his anger.
How has the daughter of Zion been covered with a cloud by the Lord in his wrath! he has sent down from heaven to earth the glory of Israel, and has not kept in memory the resting-place of his feet in the day of his wrath.
How hath the Lord covered with a cloud the daughter of Zion in His anger! He hath cast down from heaven unto the earth the beauty of Israel, and hath not remembered His footstool in the day of His anger.
How hath the Lord couered the daughter of Zion with a cloud, in his anger, and cast downe from heauen vnto the earth the beautie of Israel, and remembred not his footstoole in the day of his anger?
Alas] howe hath the Lorde darckened the daughter of Sion in his wrath? As for the honour of Israel he hath cast it downe fro heauen vnto the earth, and he remembred not his owne footestole when he was angry?
ALEPH. How has the Lord darkened in his wrath the daughter of Sion! he has cast down the glory of Israel from heaven to earth, and has not remembered his footstool.
How hath the Lord covered the daughter of Zion with a cloud in his anger! he hath cast down from heaven unto the earth the beauty of Israel, and hath not remembered his footstool in the day of his anger.
Aleph. Hou hath the Lord hilid the douyter of Sion with derknesse in his strong veniaunce? he hath caste doun fro heuene in to erthe the noble citee of Israel; and bithouyte not on the stool of hise feet, in the dai of his strong veniaunce.
How has the Lord covered the daughter of Zion with a cloud in his anger! He has cast down from heaven to the earth the beauty of Israel, And has not remembered his footstool in the day of his anger.
How hath the Lord covered the daughter of Zion with a cloud in his anger, [and] cast down from heaven to the earth the beauty of Israel, and remembered not his footstool in the day of his anger!
א (Alef)
Alas! The Lord has covered Daughter Zion with his anger. He has thrown down the splendor of Israel from heaven to earth; he did not protect his temple when he displayed his anger.How the Lord has covered the daughter of Zion With a cloud in His anger! He cast down from heaven to the earth The beauty of Israel, And did not remember His footstool In the day of His anger.
The Lord in his anger has cast a dark shadow over beautiful Jerusalem. The fairest of Israel's cities lies in the dust, thrown down from the heights of heaven. In his day of great anger, the Lord has shown no mercy even to his Temple.
How the Lord has covered Zion with a cloud in His anger! He has thrown the shining-greatness of Israel from heaven to earth. In the day of His anger He has not remembered the place where He rests His feet.
How the Lord in his anger has humiliated daughter Zion! He has thrown down from heaven to earth the splendor of Israel; he has not remembered his footstool in the day of his anger.
How could My Lord, in his anger, enshroud in gloom, the daughter of Zion? have cast from the heavens to the earth, the beauty of Israel? and not have remembered his footstool, in the day of his anger?
Aleph. How hath the Lord covered with obscurity the daughter of Sion in his wrath! how hath he cast down from heaven to the earth the glorious one of Israel, and hath not remembered his footstool in the day of his anger.
How the Lord in his anger has set the daughter of Zion under a cloud! He has cast down from heaven to earth the splendor of Israel; he has not remembered his footstool in the day of his anger.
How doth the Lord cloud in His anger the daughter of Zion, He hath cast from heaven [to] earth the beauty of Israel, And hath not remembered His footstool in the day of His anger.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
How: Lamentations 1:1, Lamentations 4:1
covered: Lamentations 3:43, Lamentations 3:44, Ezekiel 30:18, Ezekiel 32:7, Ezekiel 32:8, Joel 2:2
and cast: Isaiah 14:12-15, Ezekiel 28:14-16, Matthew 11:23, Luke 10:15, Luke 10:18, Revelation 12:7-9
the beauty: 1 Samuel 4:21, 2 Samuel 1:19, Isaiah 64:11, Ezekiel 7:20-22, Ezekiel 24:21
his footstool: 1 Chronicles 28:2, Psalms 99:5, Psalms 132:7
Reciprocal: Isaiah 1:8 - daughter Isaiah 5:25 - the anger Jeremiah 6:2 - daughter Jeremiah 12:7 - I have given Jeremiah 48:39 - How is it Lamentations 1:6 - all Lamentations 1:17 - commanded Lamentations 2:7 - cast off Lamentations 2:17 - he hath thrown Lamentations 3:2 - brought Lamentations 3:47 - desolation Lamentations 5:16 - woe Zephaniah 2:15 - how is
Cross-References
First this: God created the Heavens and Earth—all you see, all you don't see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God's Spirit brooded like a bird above the watery abyss.
At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground— God hadn't yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)— God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
He wrote on, "Blessed be the God of Israel, who made heaven and earth, and who gave King David a son so wise, so knowledgeable and shrewd, to build a temple for God and a palace for himself. I've sent you Huram-Abi—he's already on his way—he knows the construction business inside and out. His mother is from Dan and his father from Tyre. He knows how to work in gold, silver, bronze, iron, stone, and wood, in purple, violet, linen, and crimson textiles; he is also an expert engraver and competent to work out designs with your artists and architects, and those of my master David, your father.
Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents. While they stood there in their places, they read from the Book of The Revelation of God , their God, for a quarter of the day. For another quarter of the day they confessed and worshiped their God . A group of Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the platform and cried out to God , their God, in a loud voice. The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "On your feet! Bless God , your God, for ever and ever!" Blessed be your glorious name, exalted above all blessing and praise! You're the one, God , you alone; You made the heavens, the heavens of heavens, and all angels; The earth and everything on it, the seas and everything in them; You keep them all alive; heaven's angels worship you!
The skies were made by God 's command; he breathed the word and the stars popped out. He scooped Sea into his jug, put Ocean in his keg.
God 's Message, the God who created the cosmos, stretched out the skies, laid out the earth and all that grows from it, Who breathes life into earth's people, makes them alive with his own life: "I am God . I have called you to live right and well. I have taken responsibility for you, kept you safe. I have set you among my people to bind them to me, and provided you as a lighthouse to the nations, To make a start at bringing people into the open, into light: opening blind eyes, releasing prisoners from dungeons, emptying the dark prisons. I am God . That's my name. I don't franchise my glory, don't endorse the no-god idols. Take note: The earlier predictions of judgment have been fulfilled. I'm announcing the new salvation work. Before it bursts on the scene, I'm telling you all about it."
God , Creator of the heavens— he is, remember, G od. Maker of earth— he put it on its foundations, built it from scratch. He didn't go to all that trouble to just leave it empty, nothing in it. He made it to be lived in. This God says: "I am God , the one and only. I don't just talk to myself or mumble under my breath. I never told Jacob, ‘Seek me in emptiness, in dark nothingness.' I am God . I work out in the open, saying what's right, setting things right. So gather around, come on in, all you refugees and castoffs. They don't seem to know much, do they— those who carry around their no-god blocks of wood, praying for help to a dead stick? So tell me what you think. Look at the evidence. Put your heads together. Make your case. Who told you, and a long time ago, what's going on here? Who made sense of things for you? Wasn't I the one? God ? It had to be me. I'm the only God there is— The only God who does things right and knows how to help. So turn to me and be helped—saved!— everyone, whoever and wherever you are. I am God , the only God there is, the one and only. I promise in my own name: Every word out of my mouth does what it says. I never take back what I say. Everyone is going to end up kneeling before me. Everyone is going to end up saying of me, ‘Yes! Salvation and strength are in God !'" All who have raged against him will be brought before him, disgraced by their unbelief. And all who are connected with Israel will have a robust, praising, good life in God !
"Pay close attention now: I'm creating new heavens and a new earth. All the earlier troubles, chaos, and pain are things of the past, to be forgotten. Look ahead with joy. Anticipate what I'm creating: I'll create Jerusalem as sheer joy, create my people as pure delight. I'll take joy in Jerusalem, take delight in my people: No more sounds of weeping in the city, no cries of anguish; No more babies dying in the cradle, or old people who don't enjoy a full lifetime; One-hundredth birthdays will be considered normal— anything less will seem like a cheat. They'll build houses and move in. They'll plant fields and eat what they grow. No more building a house that some outsider takes over, No more planting fields that some enemy confiscates, For my people will be as long-lived as trees, my chosen ones will have satisfaction in their work. They won't work and have nothing come of it, they won't have children snatched out from under them. For they themselves are plantings blessed by God , with their children and grandchildren likewise God -blessed. Before they call out, I'll answer. Before they've finished speaking, I'll have heard. Wolf and lamb will graze the same meadow, lion and ox eat straw from the same trough, but snakes—they'll get a diet of dirt! Neither animal nor human will hurt or kill anywhere on my Holy Mountain," says God .
But the Portion-of-Jacob is the real thing. He put the whole universe together And pays special attention to Israel. His name? God -of-the-Angel-Armies!
Gill's Notes on the Bible
How hath the Lord covered the daughter of Zion with a cloud in his anger,.... Not their persons for protection, as he did the Israelites at the Red sea, and in the wilderness; nor their sins, which he blots out as a thick cloud; or with such an one as he filled the tabernacle and temple with when dedicated; for this was "in his anger", in the day of his anger, against Jerusalem; but with the thick and black clouds of calamity and distress; he "beclouded" r her, as it may be rendered, and is by Broughton; he drew a veil, or caused a cloud to come over all her brightness and glory, and surrounded her with darkness, that her light and splendour might not be seen. Aben Ezra interprets it, "he lifted her up to the clouds": that is, in order to cast her down with the greater force, as follows:
[and] cast down from heaven unto the earth the beauty of Israel; all its glory, both in church and state; this was brought down from the highest pitch of its excellency and dignity, to the lowest degree of infamy and reproach; particularly this was true of the temple, and service of God in it, which was the beauty and glory of the nation, but now utterly demolished:
and remembered not his footstool in the day of his anger; to spare and preserve that; meaning either the house of the sanctuary, the temple itself, as the Targum and Jarchi; or rather the ark with the mercy seat, on which the Shechinah or divine Majesty set his feet, when sitting between the cherubim; and is so called, 1 Chronicles 28:2.
r יעיב "obnubilavit", Montanus, Vatablus; "obnubilat", Cocceius.
Barnes' Notes on the Bible
How ... - Or, “How” doth “אדני 'ădonāy cover.” He hath east down etc. By God’s footstool seems to be meant the ark. See Psalms 99:5 note.
Clarke's Notes on the Bible
CHAPTER II
The prophet shows the dire effects of the Divine anger in the
miseries brought on his country; the unparalleled calamities of
which he charges, on a great measure, on the false prophets,
1-14.
In thus desperate condition, the astonishment and by-word of
all who see her, Jerusalem is directed to sue earnestly for
mercy and pardon, 15-22.
NOTES ON CHAP. II
Verse Lamentations 2:1. How hath the Lord covered the daughter of Zion with a cloud — The women in the eastern countries wear veils, and often very costly ones. Here, Zion is represented as being veiled by the hand of God's judgment. And what is the veil? A dark cloud, by which she is entirely obscured.
Instead of אדני Adonai, lord, twenty-four of Dr. Kennicott's MSS., and some of the most ancient of my own, read Yehovah, LORD, as in Lamentations 2:2.
The beauty of Israel — His Temple.
His footstool — The ark of the covenant, often so called. The rendering of my old MS. Bible is curious: - And record not of his litil steging-stole of his feet, in the dai of his woodnesse. To be wood signifies, in our ancient language, to be mad.