Leviticus 21:16

THE MESSAGE

God spoke to Moses: "Tell Aaron, None of your descendants, in any generation to come, who has a defect of any kind may present as an offering the food of his God. That means anyone who is blind or lame, disfigured or deformed, crippled in foot or hand, hunchbacked or dwarfed, who has anything wrong with his eyes, who has running sores or damaged testicles. No descendant of Aaron the priest who has any defect is to offer gifts to God ; he has a defect and so must not offer the food of his God. He may eat the food of his God, both the most holy and the holy, but because of his defect he must not go near the curtain or approach the Altar. It would desecrate my Sanctuary. I am God who makes them holy."

Parallel Translations

Hebrew Names Version
The LORD spoke to Moshe, saying,

King James Version
And the Lord spake unto Moses, saying,

Lexham English Bible
Then Yahweh spoke to Moses, saying,

New Century Version
The Lord said to Moses,

New English Translation
The Lord spoke to Moses:

Amplified Bible
Then the LORD spoke to Moses, saying,

New American Standard Bible
Then the LORD spoke to Moses, saying,

Geneva Bible (1587)
And the Lord spake vnto Moses, saying,

Legacy Standard Bible
Then Yahweh spoke to Moses, saying,

Contemporary English Version
The Lord told Moses

Complete Jewish Bible
(ii) Adonai said to Moshe,

Darby Translation
And Jehovah spoke to Moses, saying,

Easy-to-Read Version
The Lord said to Moses,

English Standard Version
And the Lord spoke to Moses, saying,

George Lamsa Translation
And the LORD spoke to Moses, saying,

Good News Translation
The Lord commanded Moses

Christian Standard Bible®
The Lord spoke to Moses:

Literal Translation
And Jehovah spoke to Moses, saying,

Miles Coverdale Bible (1535)
And ye LORDE talked wt Moses, & sayde:

American Standard Version
And Jehovah spake unto Moses, saying,

Bible in Basic English
And the Lord said to Moses,

Bishop's Bible (1568)
And the Lorde spake vnto Moyses, saying:

JPS Old Testament (1917)
And the LORD spoke unto Moses, saying:

King James Version (1611)
And the Lord spake vnto Moses, saying,

Brenton's Septuagint (LXX)
And the Lord spoke to Moses, saying,

English Revised Version
And the LORD spake unto Moses, saying,

Berean Standard Bible
Then the LORD said to Moses,

Wycliffe Bible (1395)
And the Lord spak to Moyses,

Young's Literal Translation
And Jehovah speaketh unto Moses, saying,

Update Bible Version
And Yahweh spoke to Moses, saying,

Webster's Bible Translation
And the LORD spoke to Moses, saying,

World English Bible
Yahweh spoke to Moses, saying,

New King James Version
And the LORD spoke to Moses, saying,

New Living Translation
Then the Lord said to Moses,

New Life Bible
Then the Lord said to Moses,

New Revised Standard
The Lord spoke to Moses, saying:

J.B. Rotherham Emphasized Bible
And Yahweh spake unto Moses, saying:

Douay-Rheims Bible
And the Lord spoke to Moses, saying:

Revised Standard Version
And the LORD said to Moses,

New American Standard Bible (1995)
Then the LORD spoke to Moses, saying,

Contextual Overview

¹⁶ God spoke to Moses: "Tell Aaron, None of your descendants, in any generation to come, who has a defect of any kind may present as an offering the food of his God. That means anyone who is blind or lame, disfigured or deformed, crippled in foot or hand, hunchbacked or dwarfed, who has anything wrong with his eyes, who has running sores or damaged testicles. No descendant of Aaron the priest who has any defect is to offer gifts to God ; he has a defect and so must not offer the food of his God. He may eat the food of his God, both the most holy and the holy, but because of his defect he must not go near the curtain or approach the Altar. It would desecrate my Sanctuary. I am God who makes them holy." ²⁴ Moses delivered this message to Aaron, his sons, and to all the People of Israel.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 27:38
"But don't you have just one blessing for me, Father? Oh, bless me my father! Bless me!" Esau sobbed inconsolably.

Judges 2:4
When God 's angel had spoken these words to all the People of Israel, they cried out—oh! how they wept! They named the place Bokim (Weepers). And there they sacrificed to God .

1 Samuel 24:16
When David had finished saying all this, Saul said, "Can this be the voice of my son David?" and he wept in loud sobs. "You're the one in the right, not me," he continued. "You've heaped good on me; I've dumped evil on you. And now you've done it again—treated me generously. God put me in your hands and you didn't kill me. Why? When a man meets his enemy, does he send him down the road with a blessing? May God give you a bonus of blessings for what you've done for me today! I know now beyond doubt that you will rule as king. The kingdom of Israel is already in your grasp! Now promise me under God that you will not kill off my family or wipe my name off the books."

1 Samuel 30:4
David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David's two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him. David strengthened himself with trust in his God . He ordered Abiathar the priest, son of Ahimelech, "Bring me the Ephod so I can consult God." Abiathar brought it to David. Then David prayed to God , "Shall I go after these raiders? Can I catch them?" The answer came, "Go after them! Yes, you'll catch them! Yes, you'll make the rescue!" David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there. Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn't eaten or drunk a thing for three days and nights! David said to him, "Who do you belong to? Where are you from?" "I'm an Egyptian slave of an Amalekite," he said. "My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned." David asked him, "Can you take us to the raiders?" "Promise me by God," he said, "that you won't kill me or turn me over to my old master, and I'll take you straight to the raiders." He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah. David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, "David's plunder!" Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, "Success!" But all the mean-spirited men who had marched with David, the rabble element, objected: "They didn't help in the rescue, they don't get any of the plunder we recovered. Each man can have his wife and children, but that's it. Take them and go!" "Families don't do this sort of thing! Oh no, my brothers!" said David as he broke up the argument. "You can't act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!" From that day on, David made that the rule in Israel—and it still is. On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, "A gift from the plunder of God 's enemies!" He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.

1 Kings 3:26
The real mother of the living baby was overcome with emotion for her son and said, "Oh no, master! Give her the whole baby alive; don't kill him!" But the other one said, "If I can't have him, you can't have him—cut away!"

Isaiah 49:15
"Can a mother forget the infant at her breast, walk away from the baby she bore? But even if mothers forget, I'd never forget you—never. Look, I've written your names on the backs of my hands. The walls you're rebuilding are never out of my sight. Your builders are faster than your wreckers. The demolition crews are gone for good. Look up, look around, look well! See them all gathering, coming to you? As sure as I am the living God"— God 's Decree— "you're going to put them on like so much jewelry, you're going to use them to dress up like a bride.

Zechariah 12:10
"Next I'll deal with the family of David and those who live in Jerusalem. I'll pour a spirit of grace and prayer over them. They'll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they'll weep—oh, how they'll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves."

Gill's Notes on the Bible

And the Lord spake unto Moses,.... After he had spoken to him of the holiness of the priests, that they should not defile themselves, neither with the dead nor with impure marriages, he proceeded to add some things concerning blemishes in their bodies, which rendered them unfit for the service:

saying; as follows.

Barnes' Notes on the Bible

He was not treated as an outcast, but enjoyed his privileges as a son of Aaron, except in regard to active duties.

Leviticus 21:20

A dwarf - One who is small and wasted, either short, as in the text, or slender, as in the margin. It is hardly likely that dwarfishness would be overlooked in this enumeration. So most critical authorities.

Scurry or scabbed - These words most probably include all affected with any skin disease.

Leviticus 21:22

See Leviticus 2:3 note; Leviticus 6:25 note.

Leviticus 21:23

Sanctuaries - The places especially holy, including the most holy place, the holy place, and the altar.

This law is of course to be regarded as one development of the great principle that all which is devoted to the service of God should be as perfect as possible of its kind.