the Third Sunday after Easter
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THE MESSAGE
Leviticus 24:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
You shall speak to the children of Yisra'el, saying, Whoever curses his God shall bear his sin.
And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
And you shall speak to the Israelites, saying, ‘Any man when he curses his God shall bear his sin.
Tell the people of Israel this: ‘If anyone curses his God, he is guilty of sin.
Moreover, you are to tell the Israelites, ‘If any man curses his God he will bear responsibility for his sin,
"You shall speak to the Israelites, saying, 'Whoever curses his God will bear his sin [through his own death].
"You shall also speak to the sons of Israel, saying, 'If anyone curses his God, then he will bear the responsibility for his sin.
And thou shalt speake vnto the children of Israel, saying, Whosoeuer curseth his God, shall beare his sinne.
And you shall speak to the sons of Israel, saying, ‘If anyone curses his God, then he will bear his sin.
And warn the others that everyone else who curses me will die in the same way, whether they are Israelites by birth or foreigners living among you.
Then tell the people of Isra'el, ‘Whoever curses his God will bear the consequences of his sin;
And thou shalt speak unto the children of Israel, saying, Every one when he revileth his God shall bear his sin.
You must tell the Israelites: Anyone who curses their God must be punished.
And speak to the people of Israel, saying, Whoever curses his God shall bear his sin.
And you shall speak to the children of Israel, saying, Whosoever curses his God shall suffer for his sin.
Then tell the people of Israel that anyone who curses God must suffer the consequences
And tell the Israelites: If anyone curses his God, he will bear the consequences of his sin.
And you shall speak to the sons of Israel, saying, When any man curses his God then he shall bear his sin.
And saye vnto the childre of Israel. Who so euer blasphemeth his God, shall beare his synne:
And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
And say to the children of Israel, As for any man cursing God, his sin will be on his head.
And thou shalt speake vnto ye children of Israel, saying: Whosoeuer curseth his God, shall beare his sinne.
And thou shalt speak unto the children of Israel, saying: Whosoever curseth his God shall bear his sin.
And thou shalt speake vnto the children of Israel, saying, Whosoeuer curseth his God, shall beare his sinne.
And speak to the sons of Israel, and thou shalt say to them, Whosoever shall curse God shall bear his sin.
And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
And you are to tell the Israelites, 'If anyone curses his God, he shall bear the consequences of his sin.
And thou schalt speke to the sones of Israel, A man that cursith his God,
`And unto the sons of Israel thou dost speak, saying, When any man revileth his God -- then he hath borne his sin;
And you shall speak to the sons of Israel, saying, Any man who curses his God shall bear his sin.
And thou shalt speak to the children of Israel, saying, Whoever curseth his God shall bear his sin.
You shall speak to the children of Israel, saying, Whoever curses his God shall bear his sin.
"Then you shall speak to the children of Israel, saying: "Whoever curses his God shall bear his sin.
Say to the people of Israel: Those who curse their God will be punished for their sin.
Say to the people of Israel, ‘If anyone swears against his God, he will suffer for his own sin.
And speak to the people of Israel, saying: Anyone who curses God shall bear the sin.
And, unto the sons of Israel, shalt thou speak saying, - What man soever curseth his God shall bear his sin.
And thou shalt speak to the children of Israel: The man that curseth his God, shall bear his sin:
And say to the people of Israel, Whoever curses his God shall bear his sin.
"You shall speak to the sons of Israel, saying, 'If anyone curses his God, then he will bear his sin.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
bear his sin: Leviticus 5:1, Leviticus 20:16, Leviticus 20:17, Numbers 9:13
Reciprocal: Exodus 18:16 - make Leviticus 19:12 - profane Leviticus 24:11 - blasphemed 1 Kings 21:10 - Thou didst blaspheme Job 2:5 - He will curse Ezekiel 23:35 - therefore
Cross-References
This is the story of Terah. Terah had Abram, Nahor, and Haran. Haran had Lot. Haran died before his father, Terah, in the country of his family, Ur of the Chaldees.
Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, "I can't watch my son die." As she sat, she broke into sobs.
She said, "Certainly, drink!" And she held the jug so that he could drink. When he had satisfied his thirst she said, "I'll get water for your camels, too, until they've drunk their fill." She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels. The man watched, silent. Was this God 's answer? Had God made his trip a success or not?
She said, "I'm the daughter of Bethuel the son of Milcah and Nahor. And there's plenty of room in our house for you to stay—and lots of straw and feed besides."
"I had barely finished offering this prayer, when Rebekah arrived, her jug on her shoulder. She went to the spring and drew water and I said, ‘Please, can I have a drink?' She didn't hesitate. She held out her jug and said, ‘Drink; and when you're finished I'll also water your camels.' I drank, and she watered the camels. I asked her, ‘Whose daughter are you?' She said, ‘The daughter of Bethuel whose parents were Nahor and Milcah.' I gave her a ring for her nose, bracelets for her arms, and bowed in worship to God . I praised God , the God of my master Abraham who had led me straight to the door of my master's family to get a wife for his son.
While Jacob was in conversation with them, Rachel came up with her father's sheep. She was the shepherd. The moment Jacob spotted Rachel, daughter of Laban his mother's brother, saw her arriving with his uncle Laban's sheep, he went and single-handedly rolled the stone from the mouth of the well and watered the sheep of his uncle Laban. Then he kissed Rachel and broke into tears. He told Rachel that he was related to her father, that he was Rebekah's son. She ran and told her father. When Laban heard the news—Jacob, his sister's son!—he ran out to meet him, embraced and kissed him and brought him home. Jacob told Laban the story of everything that had happened.
The priest of Midian had seven daughters. They came and drew water, filling the troughs and watering their father's sheep. When some shepherds came and chased the girls off, Moses came to their rescue and helped them water their sheep.
One day Ruth, the Moabite foreigner, said to Naomi, "I'm going to work; I'm going out to glean among the sheaves, following after some harvester who will treat me kindly." Naomi said, "Go ahead, dear daughter."
Ruth gleaned in the field until evening. When she threshed out what she had gathered, she ended up with nearly a full sack of barley! She gathered up her gleanings, went back to town, and showed her mother-in-law the results of her day's work; she also gave her the leftovers from her lunch.
God keeps an eye on his friends, his ears pick up every moan and groan.
Gill's Notes on the Bible
And thou shalt speak unto the children of Israel,.... On this occasion, and gave them some laws and rules concerning the above affair, and other things:
saying, whosoever curseth his God shall bear his sin; which some understand of anyone of another nation, that cursed the God he used to serve in his own country; but it can hardly be thought that a law should be made by the one only living and true God, to preserve the honour and credit of false gods, when he is so jealous of his own glory; and those are spoken of in Scripture with the greatest contempt, as dunghill deities, and are actually cursed, Jeremiah 10:11; but they are rather to be interpreted of judges and all civil magistrates, who, as Aben Ezra observes, are sometimes called Elohim or gods, Psalms 82:1; and the rather, as it is probable this man had cursed his judges, and so this is a distinct sin from what follows; and not only the manner of expressing it, but the punishment of it, seem to be different; for the phrase, "to bear his sin", is used where the punishment is not expressly declared, and is by Jarchi and others interpreted of cutting off from his people, but in what way is not certain; whereas the punishment of a blasphemer of God is before and after clearly expressed; see Leviticus 20:19.
Clarke's Notes on the Bible
Verse Leviticus 24:15. Whosoever curseth his God — יקלל אלהיו yekallel Elohaiv, he who makes light of him, who does not treat him and sacred things with due reverence, shall bear his sin - shall have the guilt of this transgression imputed to him, and may expect the punishment.