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THE MESSAGE
Leviticus 24:14
This verse is not available in the MSG!
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Concordances:
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- InternationalParallel Translations
Hebrew Names Version
Bring forth him who has cursed outside of the camp; and let all who heard him lay their hands on his head, and let all the congregation stone him.
Bring forth him who has cursed outside of the camp; and let all who heard him lay their hands on his head, and let all the congregation stone him.
King James Version
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
Lexham English Bible
"Bring the curser outside the camp, and all the hearers shall place their hands on his head, and the whole community shall stone him.
"Bring the curser outside the camp, and all the hearers shall place their hands on his head, and the whole community shall stone him.
New Century Version
"Take the one who spoke against me outside the camp. Then all the people who heard him must put their hands on his head, and all the people must throw stones at him and kill him.
"Take the one who spoke against me outside the camp. Then all the people who heard him must put their hands on his head, and all the people must throw stones at him and kill him.
New English Translation
"Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death.
"Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death.
Amplified Bible
"Bring the one who has cursed [the LORD] outside the camp, and let all who heard him lay their hands on his head [as witnesses to his guilt]; then let all the congregation stone him.
"Bring the one who has cursed [the LORD] outside the camp, and let all who heard him lay their hands on his head [as witnesses to his guilt]; then let all the congregation stone him.
New American Standard Bible
"Bring the one who has cursed outside the camp, and have all who heard him lay their hands on his head; then have all the congregation stone him.
"Bring the one who has cursed outside the camp, and have all who heard him lay their hands on his head; then have all the congregation stone him.
Geneva Bible (1587)
Bring the blasphemer without the hoste, and let all that heard him, put their handes vpon his head, and let all the Congregation stone him.
Bring the blasphemer without the hoste, and let all that heard him, put their handes vpon his head, and let all the Congregation stone him.
Legacy Standard Bible
"Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him.
"Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him.
Contemporary English Version
This man has cursed me! Take him outside the camp and have the witnesses lay their hands on his head. Then command the whole community of Israel to stone him to death.
This man has cursed me! Take him outside the camp and have the witnesses lay their hands on his head. Then command the whole community of Israel to stone him to death.
Complete Jewish Bible
"Take the man who cursed outside the camp, have everyone who heard him lay their hands on his head, and have the entire community stone him.
"Take the man who cursed outside the camp, have everyone who heard him lay their hands on his head, and have the entire community stone him.
Darby Translation
Lead the reviler outside the camp; and all that heard [him] shall lay their hands upon his head, and the whole assembly shall stone him.
Lead the reviler outside the camp; and all that heard [him] shall lay their hands upon his head, and the whole assembly shall stone him.
Easy-to-Read Version
"Bring the man who cursed to a place outside the camp. Then bring together everyone who heard him curse. They will put their hands on his head. And then all the people must throw stones at him and kill him.
"Bring the man who cursed to a place outside the camp. Then bring together everyone who heard him curse. They will put their hands on his head. And then all the people must throw stones at him and kill him.
English Standard Version
"Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him.
"Bring out of the camp the one who cursed, and let all who heard him lay their hands on his head, and let all the congregation stone him.
George Lamsa Translation
Bring outside the camp him who has cursed; and let all who heard him lay their hands upon his head, and let all the congregation stone him.
Bring outside the camp him who has cursed; and let all who heard him lay their hands upon his head, and let all the congregation stone him.
Good News Translation
"Take that man out of the camp. Everyone who heard him curse shall put his hands on the man's head to testify that he is guilty, and then the whole community shall stone him to death.
"Take that man out of the camp. Everyone who heard him curse shall put his hands on the man's head to testify that he is guilty, and then the whole community shall stone him to death.
Christian Standard Bible®
“Bring the one who has cursed to the outside of the camp and have all who heard him lay their hands on his head; then have the whole community stone him.
“Bring the one who has cursed to the outside of the camp and have all who heard him lay their hands on his head; then have the whole community stone him.
Literal Translation
Bring out the reviler to the outside of the camp. And all those who heard shall lay their hands on his head, and all the congregation shall stone him.
Bring out the reviler to the outside of the camp. And all those who heard shall lay their hands on his head, and all the congregation shall stone him.
Miles Coverdale Bible (1535)
Brynge him that cursed, out of the hoost, and let all the that herde it, laye their handes vpon his heade, and let the whole congregacion stone him.
Brynge him that cursed, out of the hoost, and let all the that herde it, laye their handes vpon his heade, and let the whole congregacion stone him.
American Standard Version
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
Bible in Basic English
Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.
Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.
Bishop's Bible (1568)
Bryng the cursed speaker without the hoast, and let all that hearde hym, put their handes vpon his head, and let all the multitude stone hym.
Bryng the cursed speaker without the hoast, and let all that hearde hym, put their handes vpon his head, and let all the multitude stone hym.
JPS Old Testament (1917)
'Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
'Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
King James Version (1611)
Bring forth him that hath cursed, without the Campe, and let all that heard him, lay their hands vpon his head, and let all the Congregation stone him.
Bring forth him that hath cursed, without the Campe, and let all that heard him, lay their hands vpon his head, and let all the Congregation stone him.
Brenton's Septuagint (LXX)
Bring forth him that cursed outside the camp, and all who heard shall lay their hands upon his head, and all the congregation shall stone him.
Bring forth him that cursed outside the camp, and all who heard shall lay their hands upon his head, and all the congregation shall stone him.
English Revised Version
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
Berean Standard Bible
"Bring the one who has cursed outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
"Bring the one who has cursed outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
Wycliffe Bible (1395)
Lede out the blasfemere without the castels, and alle men that herden, sette her hondis on his heed, and al the puple stone hym.
Lede out the blasfemere without the castels, and alle men that herden, sette her hondis on his heed, and al the puple stone hym.
Young's Literal Translation
`Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.
`Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.
Update Bible Version
Bring forth him that has cursed outside the camp; and let all that heard him lay their hands on his head, and let all the congregation stone him.
Bring forth him that has cursed outside the camp; and let all that heard him lay their hands on his head, and let all the congregation stone him.
Webster's Bible Translation
Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.
Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.
World English Bible
Bring forth him who has cursed outside of the camp; and let all who heard him lay their hands on his head, and let all the congregation stone him.
Bring forth him who has cursed outside of the camp; and let all who heard him lay their hands on his head, and let all the congregation stone him.
New King James Version
"Take outside the camp him who has cursed; then let all who heard him lay their hands on his head, and let all the congregation stone him.
"Take outside the camp him who has cursed; then let all who heard him lay their hands on his head, and let all the congregation stone him.
New Living Translation
"Take the blasphemer outside the camp, and tell all those who heard the curse to lay their hands on his head. Then let the entire community stone him to death.
"Take the blasphemer outside the camp, and tell all those who heard the curse to lay their hands on his head. Then let the entire community stone him to death.
New Life Bible
"Take the one who has sworn against Me away from the tents. Let all who heard him lay their hands on his head. Then let all the people kill him by throwing stones.
"Take the one who has sworn against Me away from the tents. Let all who heard him lay their hands on his head. Then let all the people kill him by throwing stones.
New Revised Standard
Take the blasphemer outside the camp; and let all who were within hearing lay their hands on his head, and let the whole congregation stone him.
Take the blasphemer outside the camp; and let all who were within hearing lay their hands on his head, and let the whole congregation stone him.
J.B. Rotherham Emphasized Bible
Bring forth him that reviled unto the out-side of the camp, then shall all that heard him lean their hands upon his head, - and all the assembly shall stone him.
Bring forth him that reviled unto the out-side of the camp, then shall all that heard him lean their hands upon his head, - and all the assembly shall stone him.
Douay-Rheims Bible
Saying: Bring forth the blasphemer without the camp: and let them that heard him, put their hands upon his head: and let all the people stone him.
Saying: Bring forth the blasphemer without the camp: and let them that heard him, put their hands upon his head: and let all the people stone him.
Revised Standard Version
"Bring out of the camp him who cursed; and let all who heard him lay their hands upon his head, and let all the congregation stone him.
"Bring out of the camp him who cursed; and let all who heard him lay their hands upon his head, and let all the congregation stone him.
New American Standard Bible (1995)
"Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him.
"Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him.
Contextual Overview
10One day the son of an Israelite mother and an Egyptian father went out among the Israelites. A fight broke out in the camp between him and an Israelite. The son of the Israelite woman blasphemed the Name of God and cursed. They brought him to Moses. His mother's name was Shelomith, daughter of Dibri of the tribe of Dan. They put him in custody waiting for God 's will to be revealed to them. 13Then God spoke to Moses: "Take the blasphemer outside the camp. Have all those who heard him place their hands on his head; then have the entire congregation stone him. Then tell the Israelites, Anyone who curses God will be held accountable; anyone who blasphemes the Name of God must be put to death. The entire congregation must stone him. It makes no difference whether he is a foreigner or a native, if he blasphemes the Name, he will be put to death. 17"Anyone who hits and kills a fellow human must be put to death. Anyone who kills someone's animal must make it good—a life for a life. Anyone who injures his neighbor will get back the same as he gave: fracture for fracture, eye for eye, tooth for tooth. What he did to hurt that person will be done to him. Anyone who hits and kills an animal must make it good, but whoever hits and kills a fellow human will be put to death. And no double standards: the same rule goes for foreigners and natives. I am God , your God." 23 Moses then spoke to the People of Israel. They brought the blasphemer outside the camp and stoned him. The People of Israel followed the orders God had given Moses.
Bible Verse Review
from Treasury of Scripure Knowledge
without: Leviticus 13:46, Numbers 5:2-4, Numbers 15:35
all that: Deuteronomy 13:9, Deuteronomy 17:7
let all the: Leviticus 20:2, Leviticus 20:27, Numbers 15:35, Numbers 15:36, Deuteronomy 13:10, Deuteronomy 21:21, Deuteronomy 22:21, Joshua 7:25, John 8:59, John 10:31-33, Acts 7:58, Acts 7:59
Reciprocal: Leviticus 24:23 - General Numbers 19:3 - without the camp Deuteronomy 17:5 - stone them Joshua 2:3 - Bring Joshua 5:9 - I rolled away John 10:33 - but John 19:17 - went Hebrews 2:2 - every
Cross-References
Genesis 15:8
Abram said, "Master God , how am I to know this, that it will all be mine?"
Abram said, "Master God , how am I to know this, that it will all be mine?"
Genesis 24:1
Abraham was now an old man. God had blessed Abraham in every way.
Abraham was now an old man. God had blessed Abraham in every way.
Genesis 24:2
Abraham spoke to the senior servant in his household, the one in charge of everything he had, "Put your hand under my thigh and swear by God —God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac."
Abraham spoke to the senior servant in his household, the one in charge of everything he had, "Put your hand under my thigh and swear by God —God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac."
Genesis 24:9
So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.
So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.
Genesis 24:10
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
Genesis 24:15
It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham's brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, "Please, can I have a sip of water from your jug?"
It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham's brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, "Please, can I have a sip of water from your jug?"
Judges 6:17
Gideon said, "If you're serious about this, do me a favor: Give me a sign to back up what you're telling me. Don't leave until I come back and bring you my gift." He said, "I'll wait till you get back."
Gideon said, "If you're serious about this, do me a favor: Give me a sign to back up what you're telling me. Don't leave until I come back and bring you my gift." He said, "I'll wait till you get back."
Judges 18:5
They said, "Oh, good—inquire of God for us. Find out whether our mission will be a success."
They said, "Oh, good—inquire of God for us. Find out whether our mission will be a success."
2 Samuel 5:24
Before long all the tribes of Israel approached David in Hebron and said, "Look at us—your own flesh and blood! In time past when Saul was our king, you were the one who really ran the country. Even then God said to you, ‘You will shepherd my people Israel and you'll be the prince.'" All the leaders of Israel met with King David at Hebron, and the king made a treaty with them in the presence of God . And so they anointed David king over Israel. David was thirty years old when he became king, and ruled for forty years. In Hebron he ruled Judah for seven and a half years. In Jerusalem he ruled all Israel and Judah for thirty-three years. David and his men immediately set out for Jerusalem to take on the Jebusites, who lived in that country. But they said, "You might as well go home! Even the blind and the lame could keep you out. You can't get in here!" They had convinced themselves that David couldn't break through. But David went right ahead and captured the fortress of Zion, known ever since as the City of David. That day David said, "To get the best of these Jebusites, one must target the water system, not to mention this so-called lame and blind bunch that David hates." (In fact, he was so sick and tired of it, people coined the expression, "No lame and blind allowed in the palace.") David made the fortress city his home and named it "City of David." He developed the city from the outside terraces inward. David proceeded with a longer stride, a larger embrace since the God -of-the-Angel-Armies was with him. It was at this time that Hiram, king of Tyre, sent messengers to David, along with timbers of cedar. He also sent carpenters and masons to build a house for David. David took this as a sign that God had confirmed him as king of Israel, giving his kingship world prominence for the sake of Israel, his people. David took on more concubines and wives from Jerusalem after he left Hebron. And more sons and daughters were born to him. These are the names of those born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, Eliphelet. When the Philistines got word that David had been made king over all Israel, they came on the hunt for him. David heard of it and went down to the stronghold. When the Philistines arrived, they deployed their forces in Raphaim Valley. Then David prayed to God : "Shall I go up and fight the Philistines? Will you help me beat them?" "Go up," God replied. "Count on me. I'll help you beat them." David then went straight to Baal Perazim, and smashed them to pieces. Afterward David said, " God exploded on my enemies like a gush of water." That's why David named the place Baal Perazim (The-Master-Who-Explodes). The retreating Philistines dumped their idols, and David and his soldiers took them away. Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God . This time God said, "Don't attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It's a signal that God is going ahead of you to smash the Philistine camp."
Before long all the tribes of Israel approached David in Hebron and said, "Look at us—your own flesh and blood! In time past when Saul was our king, you were the one who really ran the country. Even then God said to you, ‘You will shepherd my people Israel and you'll be the prince.'" All the leaders of Israel met with King David at Hebron, and the king made a treaty with them in the presence of God . And so they anointed David king over Israel. David was thirty years old when he became king, and ruled for forty years. In Hebron he ruled Judah for seven and a half years. In Jerusalem he ruled all Israel and Judah for thirty-three years. David and his men immediately set out for Jerusalem to take on the Jebusites, who lived in that country. But they said, "You might as well go home! Even the blind and the lame could keep you out. You can't get in here!" They had convinced themselves that David couldn't break through. But David went right ahead and captured the fortress of Zion, known ever since as the City of David. That day David said, "To get the best of these Jebusites, one must target the water system, not to mention this so-called lame and blind bunch that David hates." (In fact, he was so sick and tired of it, people coined the expression, "No lame and blind allowed in the palace.") David made the fortress city his home and named it "City of David." He developed the city from the outside terraces inward. David proceeded with a longer stride, a larger embrace since the God -of-the-Angel-Armies was with him. It was at this time that Hiram, king of Tyre, sent messengers to David, along with timbers of cedar. He also sent carpenters and masons to build a house for David. David took this as a sign that God had confirmed him as king of Israel, giving his kingship world prominence for the sake of Israel, his people. David took on more concubines and wives from Jerusalem after he left Hebron. And more sons and daughters were born to him. These are the names of those born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, Eliphelet. When the Philistines got word that David had been made king over all Israel, they came on the hunt for him. David heard of it and went down to the stronghold. When the Philistines arrived, they deployed their forces in Raphaim Valley. Then David prayed to God : "Shall I go up and fight the Philistines? Will you help me beat them?" "Go up," God replied. "Count on me. I'll help you beat them." David then went straight to Baal Perazim, and smashed them to pieces. Afterward David said, " God exploded on my enemies like a gush of water." That's why David named the place Baal Perazim (The-Master-Who-Explodes). The retreating Philistines dumped their idols, and David and his soldiers took them away. Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God . This time God said, "Don't attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It's a signal that God is going ahead of you to smash the Philistine camp."
Proverbs 19:14
House and land are handed down from parents, but a congenial spouse comes straight from God .
House and land are handed down from parents, but a congenial spouse comes straight from God .
Gill's Notes on the Bible
Bring forth him that hath cursed without the camp,.... To show that he had no part nor lot in Israel, and that he was unworthy to be a member of their civil community, or of their church state; and, besides, the place of stoning, or where malefactors suffered any kind of death, was without the camp, as afterwards without the city, see
Hebrews 13:12;
let all that heard [him] lay their hands upon his head; the Targum of Jonathan adds,
"and the judges;''
so Jarchi remarks, that they that "heard him" are the witnesses, and the word "all" comprehends the judges: Maimonides says e the same, and observes that hands were laid on no malefactor but the blasphemer; and this was done to show that the one had bore a faithful testimony, and the other had pronounced a righteous sentence on him; and that he had brought this guilt and punishment upon himself by his sin; wherefore it was usual for them to say, as the same writers observe,
"thy blood be upon thine own head, and we not punished for thy death, which thou hast been the cause of to thyself:''
and let all the congregation stone him; which Aben Ezra interprets of the great men of Israel; nor can it be thought that every individual of the people could cast a stone at him, but it was to be done by some of them, in the presence of them all, or as many as could conveniently get together to behold it; and this was done to show their detestation of the sin, and to deter from the commission of it: it was the same kind of punishment that was ordered to be inflicted on him that cursed his father or mother, Leviticus 20:9; God, the God of mercy, requiring no sorer punishment, though it deterred a greater, for such a sin against himself, than against a common parent.
e Hilchot Obede Cochabim, c. 2. sect. 10.
Barnes' Notes on the Bible
Lay their hands upon his head - As a protest against the impiety of the criminal, symbolically laying the guilt upon his head. Compare the washing of hands, Deuteronomy 21:6; Matthew 27:24.
Let all the congregation stone him - See Leviticus 20:2 note.
Clarke's Notes on the Bible
Verse Leviticus 24:14. Lay their hands upon his head — It was by this ceremony that the people who heard him curse bore their public testimony in order to his being fully convicted, for without this his punishment would not have been lawful. By this ceremony also they in effect said to the man, Thy blood be upon thy own head.
