Leviticus 5:14

THE MESSAGE

God spoke to Moses: "When a person betrays his trust and unknowingly sins by straying against any of the holy things of God , he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest. "Thus the priest will make atonement for him with the ram of the Compensation-Offering and he's forgiven.

Parallel Translations

Hebrew Names Version
The LORD spoke to Moshe, saying,

King James Version
And the Lord spake unto Moses, saying,

Lexham English Bible
Then Yahweh spoke to Moses, saying,

New Century Version
The Lord said to Moses,

New English Translation
Then the Lord spoke to Moses:

Amplified Bible
Then the LORD spoke to Moses, saying,

New American Standard Bible
Then the LORD spoke to Moses, saying,

Geneva Bible (1587)
And the Lord spake vnto Moses, saying,

Legacy Standard Bible
Then Yahweh spoke to Moses, saying,

Contemporary English Version
The Lord told Moses what the people must do to make things right when they find out they have cheated the Lord without meaning to: If this happens, you must either sacrifice a ram that has nothing wrong with it or else pay the price of a ram with the official money used by the priests.

Complete Jewish Bible
Adonai said to Moshe,

Darby Translation
And Jehovah spoke to Moses, saying,

Easy-to-Read Version
The Lord gave this command to Moses for the people:

English Standard Version
The Lord spoke to Moses, saying,

George Lamsa Translation
And the LORD spoke to Moses, saying,

Good News Translation
The Lord gave the following regulations to Moses.

Christian Standard Bible®
Then the Lord spoke to Moses:

Literal Translation
And Jehovah spoke to Moses saying,

Miles Coverdale Bible (1535)
And the LORDE spake vnto Moses, & sayde:

American Standard Version
And Jehovah spake unto Moses, saying,

Bible in Basic English
And the Lord said to Moses,

Bishop's Bible (1568)
And the Lorde spake vnto Moyses, saying:

JPS Old Testament (1917)
And the LORD spoke unto Moses, saying:

King James Version (1611)
And the Lord spake vnto Moses, saying,

Brenton's Septuagint (LXX)
And the Lord spoke to Moses, saying,

English Revised Version
And the LORD spake unto Moses, saying,

Berean Standard Bible
Then the LORD said to Moses,

Wycliffe Bible (1395)
And the Lord spak to Moises,

Young's Literal Translation
And Jehovah speaketh unto Moses, saying,

Update Bible Version
And Yahweh spoke to Moses, saying,

Webster's Bible Translation
And the LORD spoke to Moses, saying,

World English Bible
Yahweh spoke to Moses, saying,

New King James Version
Then the LORD spoke to Moses, saying:

New Living Translation
Then the Lord said to Moses,

New Life Bible
The Lord said to Moses,

New Revised Standard
The Lord spoke to Moses, saying:

J.B. Rotherham Emphasized Bible
And Yahweh spake unto Moses, saying -

Douay-Rheims Bible
And the Lord spoke to Moses, saying:

Revised Standard Version
The LORD said to Moses,

New American Standard Bible (1995)
Then the LORD spoke to Moses, saying,

Contextual Overview

¹⁴ God spoke to Moses: "When a person betrays his trust and unknowingly sins by straying against any of the holy things of God , he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest. "Thus the priest will make atonement for him with the ram of the Compensation-Offering and he's forgiven. ¹⁷"If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering. "Thus the priest will make atonement for him for his error that he was unaware of and he's forgiven. It is a Compensation-Offering; he was surely guilty before God." ¹⁹ "If you sin by not stepping up and offering yourself as a witness to something you've heard or seen in cases of wrongdoing, you'll be held responsible. "Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren't aware of it at the time, but you're contaminated and you're guilty; "Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you're not aware of it at the time, but later you realize it and you're guilty; "Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren't aware of what you've done at the time, but later you come to realize it and you're guilty in any of these cases; "When you are guilty, immediately confess the sin that you've committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering. "In this way, the priest will make atonement for your sin. "If you can't afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He'll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It's an Absolution-Offering. He'll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step. "In this way, the priest will make atonement for your sin and you're forgiven. "If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don't put oil or incense on it—it's an Absolution-Offering. Bring it to the priest; he'll take a handful from it as a memorial and burn it on the Altar with the gifts for God . It's an Absolution-Offering. "The priest will make atonement for you and any of these sins you've committed and you're forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering." God spoke to Moses: "When a person betrays his trust and unknowingly sins by straying against any of the holy things of God , he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest. "Thus the priest will make atonement for him with the ram of the Compensation-Offering and he's forgiven. "If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering. "Thus the priest will make atonement for him for his error that he was unaware of and he's forgiven. It is a Compensation-Offering; he was surely guilty before God."

Bible Verse Review
  from Treasury of Scripure Knowledge

Gill's Notes on the Bible

And the Lord spake unto Moses,.... Out of the tabernacle of the congregation, Leviticus 1:1 he continued to speak to him:

saying, as follows.

Barnes' Notes on the Bible

(This comment exends through Leviticus 6:7). The trespass-offerings as they are described in this section and in Leviticus 7:1-7, are clearly distinguished from the ordinary sin-offerings in these particulars:

(1) They were offered on account of offences which involved an injury to some person (it might be the Lord Himself) in respect to property. See Leviticus 5:16; Leviticus 6:4-5.

(2) they were always accompanied by a pecuniary fine equal to the value of the injury done, with the addition of one-fifth. Compare Numbers 5:5-8.

(3) the treatment of the blood was more simple. Compare Leviticus 4:5.

(4) the victim was a ram, instead of a female sheep or goat.

(5) there was no such graduation of offerings to suit the rank or circumstances of the worshipper as is set forth in Leviticus 4:3, Leviticus 4:32, etc.