the Week of Proper 15 / Ordinary 20
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THE MESSAGE
Luke 23:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
The chief priests and the scribes stood by, vehemently accusing him.
And the chiefe Priests and Scribes stood, and vehemently accused him.
And the chief priests and scribes stood and vehemently accused him.
The chief priests and the scribes stood by, vehemently accusing him.
Now the chief priests and the scribes stood there, vehemently charging Him.
The leading priests and teachers of the law were standing there, strongly accusing Jesus.
The chief priests and the scribes were standing there, continually accusing Him heatedly.
And the chief priests and the scribes were standing there, accusing Him vehemently.
And the chief priests and the scribes were standing there, vehemently accusing Him.
Meanwhile, the chief priests and scribes stood there, vehemently accusing Him.
Then the chief priests and the teachers of the Law of Moses stood up and accused him of all kinds of bad things.
However, the head cohanim and the Torah-teachers stood there, vehemently pressing their case against him.
And the chief priests and the scribes stood and accused him violently.
The leading priests and teachers of the law were standing there shouting things against Jesus.
The hie Priests also & Scribes stood forth, and accused him vehemently.
But the high priests and the scribes stood, and accused him bitterly.
The chief priests and the teachers of the Law stepped forward and made strong accusations against Jesus.
And the chief priests and the scribes were standing there vehemently accusing him.
And the chief priests and the scribes stood fiercely accusing Him.
And the chief priests and the scribes stood, vehemently accusing him.
And the chief priests and the scribes were there, making statements against him violently.
The chief Kohanim and the Sofrim stood, vehemently accusing him.
Meanwhile, the high priests and the scribes stood by and continued to accuse him vehemently.
And the chief priests and scribes stood and strenuously accused him.
And the chief priests and Scribes stood up, and accused him vehemently.
The hye priestes and scribes stoode foorth, and accused hym straytely.
And the chief priests and the scribes stood, vehemently accusing him.
The chief priests and the scribes stood, vehemently accusing him.
And the chief priests and scribes stood and vehemently accused him.
Meanwhile the High Priests and the Scribes were standing there and vehemently accusing Him.
And the princis of preestis and the scribis stoden, stidfastli accusynge hym.
And the chief priests and the scribes stood, vehemently accusing him.
And the chief priests and scribes stood and vehemently accused him.
The chief priests and the experts in the law were there, vehemently accusing him.
And the chief priests and scribes stood and vehemently accused Him.
Meanwhile, the leading priests and the teachers of religious law stood there shouting their accusations.
The religious leaders and the teachers of the Law were standing there. They said many false things against Him.
The chief priests and the scribes stood by, vehemently accusing him.
And the High-priests and the Scribes stood vehemently accusing him.
And the chief priests and the scribes stood by, earnestly accusing him.
The chief priests and the scribes stood by, vehemently accusing him.
The hye prestes and scribes stode forthe and accused him straytly.
And the chief priests and the scribes stood vehemently accusing him,
The hye prestes and scrybes stode, and accused him sore.
but Jesus made him no answer, tho' the chief priests and Scribes maintain'd their charge with vehemence.
The religious rabble stood by and yelled their accusations at Jesus and tried to get Herod riled up.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and vehemently: Luke 23:2, Luke 23:5, Luke 23:14, Luke 23:15, Luke 11:53, Acts 24:5
Reciprocal: Psalms 22:16 - assembly Psalms 119:23 - Princes Matthew 2:4 - scribes Acts 25:7 - and laid
Cross-References
Sarah lived 127 years. Sarah died in Kiriath Arba, present-day Hebron, in the land of Canaan. Abraham mourned for Sarah and wept.
Then Abraham got up from mourning his dead wife and spoke to the Hittites: "I know I'm only an outsider here among you, but sell me a burial plot so that I can bury my dead decently."
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
So Hamor and his son Shechem went to the public square and spoke to the town council: "These men like us; they are our friends. Let them settle down here and make themselves at home; there's plenty of room in the country for them. And, just think, we can even exchange our daughters in marriage. But these men will only accept our invitation to live with us and become one big family on one condition, that all our males become circumcised just as they themselves are. This is a very good deal for us—these people are very wealthy with great herds of livestock and we're going to get our hands on it. So let's do what they ask and have them settle down with us."
Everyone who was anyone in the city agreed with Hamor and his son, Shechem; every male was circumcised.
"When I walked downtown and sat with my friends in the public square, Young and old greeted me with respect; I was honored by everyone in town. When I spoke, everyone listened; they hung on my every word. People who knew me spoke well of me; my reputation went ahead of me. I was known for helping people in trouble and standing up for those who were down on their luck. The dying blessed me, and the bereaved were cheered by my visits. All my dealings with people were good. I was known for being fair to everyone I met. I was eyes to the blind and feet to the lame, Father to the needy, and champion of abused aliens. I grabbed street thieves by the scruff of the neck and made them give back what they'd stolen. I thought, ‘I'll die peacefully in my own bed, grateful for a long and full life, A life deep-rooted and well-watered, a life limber and dew-fresh, My soul suffused with glory and my body robust until the day I die.'
Back in the boat, Jesus and the disciples recrossed the sea to Jesus' hometown. They were hardly out of the boat when some men carried a paraplegic on a stretcher and set him down in front of them. Jesus, impressed by their bold belief, said to the paraplegic, "Cheer up, son. I forgive your sins." Some religion scholars whispered, "Why, that's blasphemy!"
Gill's Notes on the Bible
And the chief priests and Scribes,.... The sanhedrim that followed him from Pilate's hall, to Herod's palace; fearing, lest Herod should be disposed to let him go, should he gratify him by working a miracle:
stood; before Herod; so witnesses, and accusers, used to do;
:-
and vehemently accused him; of the same things they had accused him before Pilate, with great bitterness and constancy, increasing, and aggravating the charges against him.
Barnes' Notes on the Bible
Vehemently accused him - Violently or unjustly accused him, endeavoring to make it appear that he had been guilty of sedition in Herod’s province.
Clarke's Notes on the Bible
Verse Luke 23:10. The chief priests - vehemently accused him. — Corrupt priests and teachers are generally the most implacable enemies of Christ and his truth. Evil passions betray those who are slaves to them. An affected moderation would have rendered these accusers less suspected, their accusations more probable, and the envy less visible than this vehemence: but envy seldom or never consults prudence: and God permits this to be so for the honour of truth and innocence. Quesnel.