Luke 23:13

THE MESSAGE

Then Pilate called in the high priests, rulers, and the others and said, "You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It's clear that he's done nothing wrong, let alone anything deserving death. I'm going to warn him to watch his step and let him go." At that, the crowd went wild: "Kill him! Give us Barabbas!" (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again. But they kept shouting back, "Crucify! Crucify him!" He tried a third time. "But for what crime? I've found nothing in him deserving death. I'm going to warn him to watch his step and let him go." But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted. As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, "Daughters of Jerusalem, don't cry for me. Cry for yourselves and for your children. The time is coming when they'll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!' Then they'll start calling to the mountains, ‘Fall down on us!' calling to the hills, ‘Cover us up!' If people do these things to a live, green tree, can you imagine what they'll do with deadwood?" Two others, both criminals, were taken along with him for execution. When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left. Jesus prayed, "Father, forgive them; they don't know what they're doing." Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, "He saved others. Let's see him save himself! The Messiah of God—ha! The Chosen—ha!" The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: "So you're King of the Jews! Save yourself!" Printed over him was a sign: this is the king of the jews . One of the criminals hanging alongside cursed him: "Some Messiah you are! Save yourself! Save us!" But the other one made him shut up: "Have you no fear of God? You're getting the same as him. We deserve this, but not him—he did nothing to deserve this." Then he said, "Jesus, remember me when you enter your kingdom." He said, "Don't worry, I will. Today you will join me in paradise." By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, "Father, I place my life in your hands!" Then he breathed his last. When the captain there saw what happened, he honored God: "This man was innocent! A good man, and innocent!" All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil. There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin. The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus' body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.

Parallel Translations

Christian Standard Bible®
Pilate called together the chief priests, the leaders, and the people,

King James Version (1611)
And Pilate, when hee had called together the chiefe Priests, and the rulers, and the people,

King James Version
And Pilate, when he had called together the chief priests and the rulers and the people,

English Standard Version
Pilate then called together the chief priests and the rulers and the people,

New American Standard Bible
Now Pilate summoned to himself the chief priests, the rulers, and the people,

New Century Version
Pilate called the people together with the leading priests and the rulers.

Amplified Bible
Pilate summoned the chief priests and the rulers and the people,

New American Standard Bible (1995)
Pilate summoned the chief priests and the rulers and the people,

Legacy Standard Bible
And Pilate summoned the chief priests and the rulers and the people,

Berean Standard Bible
Then Pilate called together the chief priests, the rulers, and the people,

Contemporary English Version
Pilate called together the chief priests, the leaders, and the people.

Complete Jewish Bible
Pilate summoned the head cohanim, the leaders and the people,

Darby Translation
And Pilate, having called together the chief priests and the rulers and the people,

Easy-to-Read Version
Pilate called all the people together with the leading priests and the Jewish leaders.

Geneva Bible (1587)
Then Pilate called together the hie Priests and the rulers, and the people,

George Lamsa Translation
Then Pilate called the high priests and the leaders of the people,

Good News Translation
Pilate called together the chief priests, the leaders, and the people,

Lexham English Bible
So Pilate called together the chief priests and the rulers and the people

Literal Translation
And having called together the chief priests and the rulers and the people,

American Standard Version
And Pilate called together the chief priests and the rulers and the people,

Bible in Basic English
And Pilate sent for the chief priests and the rulers and the people, and said to them,

Hebrew Names Version
Pilate called together the chief Kohanim and the rulers and the people,

International Standard Version
Then Pilate called the high priests, the otherother">[fn] leaders, and the people togetherMatthew 27:23; Mark 15:14; John 18:38; 19:4;">[xr]

Etheridge Translation
And Pilatos called the chief priests and the rulers of the people,

Murdock Translation
And Pilate called the chief priests and the rulers of the people,

Bishop's Bible (1568)
And Pilate called together the hye priestes, and the rulers, and the people,

English Revised Version
And Pilate called together the chief priests and the rulers and the people,

World English Bible
Pilate called together the chief priests and the rulers and the people,

Wesley's New Testament (1755)
And Pilate having called together the chief priests, and the rulers,

Weymouth's New Testament
Then calling together the High Priests and the Rulers and the people, Pilate said,

Wycliffe Bible (1395)
And Pilat clepide togider the princis of prestis and the maiestratis of the puple, and seide to hem,

Update Bible Version
And Pilate called together the chief priests and the rulers and the people,

Webster's Bible Translation
And Pilate, when he had called together the chief priests, and the rulers, and the people,

New English Translation
Then Pilate called together the chief priests, the rulers, and the people,

New King James Version
Matthew 27:15-26; Mark 15:6-15; John 18:38-19:16">[xr] Then Pilate, when he had called together the chief priests, the rulers, and the people,

New Living Translation
Then Pilate called together the leading priests and other religious leaders, along with the people,

New Life Bible
Pilate called the religious leaders and the leaders of the people and the people together.

New Revised Standard
Pilate then called together the chief priests, the leaders, and the people,

J.B. Rotherham Emphasized Bible
And, Pilate, calling together the High-priests, and the Rulers, and the people,

Douay-Rheims Bible
And Pilate, calling together the chief priests and the magistrates and the people,

Revised Standard Version
Pilate then called together the chief priests and the rulers and the people,

Tyndale New Testament (1525)
And Pylate called to geder the hye prestes and the rulers and the people

Young's Literal Translation
And Pilate having called together the chief priests, and the rulers, and the people,

Miles Coverdale Bible (1535)
Pilate called the hye prestes, and the rulers, and the people together,

Mace New Testament (1729)
Pilate having order'd the chief priests, the senators, and people to appear, he said to them,

Simplified Cowboy Version
So Pilate got everyone who was trying to have Jesus killed

Contextual Overview

¹³Then Pilate called in the high priests, rulers, and the others and said, "You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It's clear that he's done nothing wrong, let alone anything deserving death. I'm going to warn him to watch his step and let him go." At that, the crowd went wild: "Kill him! Give us Barabbas!" (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again. But they kept shouting back, "Crucify! Crucify him!" He tried a third time. "But for what crime? I've found nothing in him deserving death. I'm going to warn him to watch his step and let him go." But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted. As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, "Daughters of Jerusalem, don't cry for me. Cry for yourselves and for your children. The time is coming when they'll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!' Then they'll start calling to the mountains, ‘Fall down on us!' calling to the hills, ‘Cover us up!' If people do these things to a live, green tree, can you imagine what they'll do with deadwood?" Two others, both criminals, were taken along with him for execution. When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left. Jesus prayed, "Father, forgive them; they don't know what they're doing." Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, "He saved others. Let's see him save himself! The Messiah of God—ha! The Chosen—ha!" The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: "So you're King of the Jews! Save yourself!" Printed over him was a sign: this is the king of the jews . One of the criminals hanging alongside cursed him: "Some Messiah you are! Save yourself! Save us!" But the other one made him shut up: "Have you no fear of God? You're getting the same as him. We deserve this, but not him—he did nothing to deserve this." Then he said, "Jesus, remember me when you enter your kingdom." He said, "Don't worry, I will. Today you will join me in paradise." By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, "Father, I place my life in your hands!" Then he breathed his last. When the captain there saw what happened, he honored God: "This man was innocent! A good man, and innocent!" All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil. There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin. The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus' body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded. ¹⁷Pilate Then they all took Jesus to Pilate and began to bring up charges against him. They said, "We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King." Pilate asked him, "Is this true that you're ‘King of the Jews'?" "Those are your words, not mine," Jesus replied. Pilate told the high priests and the accompanying crowd, "I find nothing wrong here. He seems harmless enough to me." But they were vehement. "He's stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He's a dangerous man, endangering the peace." When Pilate heard that, he asked, "So, he's a Galilean?" Realizing that he properly came under Herod's jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days. Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he'd heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn't answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations. Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance. Then Pilate called in the high priests, rulers, and the others and said, "You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It's clear that he's done nothing wrong, let alone anything deserving death. I'm going to warn him to watch his step and let him go." ¹⁸At that, the crowd went wild: "Kill him! Give us Barabbas!" (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again. ²¹ But they kept shouting back, "Crucify! Crucify him!" ²² He tried a third time. "But for what crime? I've found nothing in him deserving death. I'm going to warn him to watch his step and let him go." ²³But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 27:21-23, Mark 15:14, John 18:38, John 19:4

Reciprocal: Daniel 6:14 - was sore Acts 4:27 - Pontius Pilate

Cross-References

Genesis 23:5
The Hittites responded, "Why, you're no mere outsider here with us, you're a prince of God! Bury your dead wife in the best of our burial sites. None of us will refuse you a place for burial."

2 Samuel 24:24
But the king said to Araunah, "No. I've got to buy it from you for a good price; I'm not going to offer God , my God, sacrifices that are no sacrifice." So David bought the threshing floor and the ox, paying out fifty shekels of silver. He built an altar to God there and sacrificed burnt offerings and peace offerings. God was moved by the prayers and that was the end of the disaster.

Romans 13:8
Don't run up debts, except for the huge debt of love you owe each other. When you love others, you complete what the law has been after all along. The law code—don't sleep with another person's spouse, don't take someone's life, don't take what isn't yours, don't always be wanting what you don't have, and any other "don't" you can think of—finally adds up to this: Love other people as well as you do yourself. You can't go wrong when you love others. When you add up everything in the law code, the sum total is love.

Colossians 4:5
Use your heads as you live and work among outsiders. Don't miss a trick. Make the most of every opportunity. Be gracious in your speech. The goal is to bring out the best in others in a conversation, not put them down, not cut them out.

Hebrews 13:5
Don't be obsessed with getting more material things. Be relaxed with what you have. Since God assured us, "I'll never let you down, never walk off and leave you," we can boldly quote, God is there, ready to help; I'm fearless no matter what. Who or what can get to me?

Gill's Notes on the Bible

And Pilate, when he had called together the chief priests,.... That is, after Herod had sent back Christ unto him, he then summoned the chief priests together, to consider what should be done to him: and with them also,

the rulers and the people; both the civil and ecclesiastical rulers, and the chief among the people, who had been forward in accusing Jesus, and seeking his death: the latter of these is not read in the Persic version; and both are joined together in the Syriac and Ethiopic versions, and read thus; by the former, "the princes, or chiefs of the people": and by the latter, "the judges of the people": in a word, he convened the whole sanhedrim, which consisted of the chief priests, Scribes, and elders of the people.