Mark 6:9

THE MESSAGE

Just a Carpenter He left there and returned to his hometown. His disciples came along. On the Sabbath, he gave a lecture in the meeting place. He made a real hit, impressing everyone. "We had no idea he was this good!" they said. "How did he get so wise all of a sudden, get such ability?" But in the next breath they were cutting him down: "He's just a carpenter—Mary's boy. We've known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?" They tripped over what little they knew about him and fell, sprawling. And they never got any further. Jesus told them, "A prophet has little honor in his hometown, among his relatives, on the streets he played in as a child." Jesus wasn't able to do much of anything there—he laid hands on a few sick people and healed them, that's all. He couldn't get over their stubbornness. He left and made a circuit of the other villages, teaching. Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions: "Don't think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.

Parallel Translations

Christian Standard Bible®
but to wear sandals and not put on an extra shirt.

King James Version (1611)
But be shod with sandales: and not put on two coats.

King James Version
But be shod with sandals; and not put on two coats.

English Standard Version
but to wear sandals and not put on two tunics.

New American Standard Bible
but to wear sandals; and He added, "Do not wear two tunics."

New Century Version
Wear sandals, but take only the clothes you are wearing.

Amplified Bible
but to wear sandals; and [He told them] not to wear two tunics.

New American Standard Bible (1995)
but to wear sandals; and He added, "Do not put on two tunics."

Legacy Standard Bible
but to wear sandals; and He added, "Do not put on two tunics."

Berean Standard Bible
and to wear sandals, but not a second tunic.

Contemporary English Version
It's all right to wear sandals, but don't take along a change of clothes.

Complete Jewish Bible
Wear shoes but not an extra shirt.

Darby Translation
but be shod with sandals, and put not on two body-coats.

Easy-to-Read Version
You can wear sandals, but don't take extra clothes.

Geneva Bible (1587)
But that they should be shod with sandals, & that they should not put on two coates.

George Lamsa Translation
But to wear sandals, and not to wear two shirts.

Good News Translation
Wear sandals, but don't carry an extra shirt."

Lexham English Bible
but to put on sandals and not to wear two tunics.

Literal Translation
but having tied on sandals, and not putting on two tunics.

American Standard Version
but to go shod with sandals: and, said he, put not on two coats.

Bible in Basic English
They were to go with common shoes on their feet, and not to take two coats.

Hebrew Names Version
but to wear sandals, and not put on two tunics.

International Standard Version
They could wear sandals but not take along an extra shirt.two shirts">[fn]Acts 12:8;">[xr]

Etheridge Translation
but be shod with sandals, and not to be clothed with two tunics.

Murdock Translation
but to be shod with sandals, and not put on two coats.

Bishop's Bible (1568)
But shoulde be shoed with sandales: And that they shoulde not put on two coates.

English Revised Version
but to go shod with sandals: and, said he, put not on two coats.

World English Bible
but to wear sandals, and not put on two tunics.

Wesley's New Testament (1755)
But be shod with sandals, and not to put on two coats.

Weymouth's New Testament
but to go wearing sandals. "And do not," He said, "put on an extra under garment.

Wycliffe Bible (1395)
but schod with sandalies, and that thei schulden not be clothid with twei cootis.

Update Bible Version
but [to go] shod with sandals: and, [he said], don't put on two coats.

Webster's Bible Translation
But [be] shod with sandals; and not put on two coats.

New English Translation
and to put on sandals but not to wear two tunics.

New King James Version
but to wear sandals, and not to put on two tunics.

New Living Translation
He allowed them to wear sandals but not to take a change of clothes.

New Life Bible
They were to wear shoes. They were not to take two coats.

New Revised Standard
but to wear sandals and not to put on two tunics.

J.B. Rotherham Emphasized Bible
but having bound on light sandals, and not to put on, two tunics;

Douay-Rheims Bible
But to be shod with sandals, and that they should not put on two coats.

Revised Standard Version
but to wear sandals and not put on two tunics.

Tyndale New Testament (1525)
but shuld be shood with sandals. And that they shuld not put on two coottes.

Young's Literal Translation
but having been shod with sandals, and ye may not put on two coats.

Miles Coverdale Bible (1535)
but shulde be shod with sandales, and that they shulde not put on two cotes.

Mace New Testament (1729)
to have but one pair of shoes, and but one coat.

Simplified Cowboy Version
They couldn't even take an extra blue jean jacket.

Contextual Overview

⁷Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions: "Don't think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple. "And no luxury inns. Get a modest place and be content there until you leave. "If you're not welcomed, not listened to, quietly withdraw. Don't make a scene. Shrug your shoulders and be on your way." Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits. King Herod heard of all this, for by this time the name of Jesus was on everyone's lips. He said, "This has to be John the Baptizer come back from the dead—that's why he's able to work miracles!" Others said, "No, it's Elijah." Others said, "He's a prophet, just like one of the old-time prophets." But Herod wouldn't budge: "It's John, sure enough. I cut off his head, and now he's back, alive." Herod was the one who had ordered the arrest of John, put him in chains, and sent him to prison at the nagging of Herodias, his brother Philip's wife. For John had provoked Herod by naming his relationship with Herodias "adultery." Herodias, smoldering with hate, wanted to kill him, but didn't dare because Herod was in awe of John. Convinced that he was a holy man, he gave him special treatment. Whenever he listened to him he was miserable with guilt—and yet he couldn't stay away. Something in John kept pulling him back. But a portentous day arrived when Herod threw a birthday party, inviting all the brass and bluebloods in Galilee. Herodias's daughter entered the banquet hall and danced for the guests. She dazzled Herod and the guests. The king said to the girl, "Ask me anything. I'll give you anything you want." Carried away, he kept on, "I swear, I'll split my kingdom with you if you say so!" She went back to her mother and said, "What should I ask for?" "Ask for the head of John the Baptizer." Excited, she ran back to the king and said, "I want the head of John the Baptizer served up on a platter. And I want it now!" That sobered the king up fast. But unwilling to lose face with his guests, he caved in and let her have her wish. The king sent the executioner off to the prison with orders to bring back John's head. He went, cut off John's head, brought it back on a platter, and presented it to the girl, who gave it to her mother. When John's disciples heard about this, they came and got the body and gave it a decent burial. The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, "Come off by yourselves; let's take a break and get a little rest." For there was constant coming and going. They didn't even have time to eat. So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them. When his disciples thought this had gone on long enough—it was now quite late in the day—they interrupted: "We are a long way out in the country, and it's very late. Pronounce a benediction and send these folks off so they can get some supper." Jesus said, "You do it. Fix supper for them." They replied, "Are you serious? You want us to go spend a fortune on food for their supper?" But he was quite serious. "How many loaves of bread do you have? Take an inventory." That didn't take long. "Five," they said, "plus two fish." Jesus got them all to sit down in groups of fifty or a hundred—they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill. The disciples gathered twelve baskets of leftovers. More than five thousand were at the supper. As soon as the meal was finished, Jesus insisted that the disciples get in the boat and go on ahead across to Bethsaida while he dismissed the congregation. After sending them off, he climbed a mountain to pray. Late at night, the boat was far out at sea; Jesus was still by himself on land. He could see his men struggling with the oars, the wind having come up against them. At about four o'clock in the morning, Jesus came toward them, walking on the sea. He intended to go right by them. But when they saw him walking on the sea, they thought it was a ghost and screamed, scared out of their wits. Jesus was quick to comfort them: "Courage! It's me. Don't be afraid." As soon as he climbed into the boat, the wind died down. They were stunned, shaking their heads, wondering what was going on. They didn't understand what he had done at the supper. None of this had yet penetrated their hearts. They beached the boat at Gennesaret and tied up at the landing. As soon as they got out of the boat, word got around fast. People ran this way and that, bringing their sick on stretchers to where they heard he was. Wherever he went, village or town or country crossroads, they brought their sick to the marketplace and begged him to let them touch the edge of his coat—that's all. And whoever touched him became well. ⁹Just a Carpenter He left there and returned to his hometown. His disciples came along. On the Sabbath, he gave a lecture in the meeting place. He made a real hit, impressing everyone. "We had no idea he was this good!" they said. "How did he get so wise all of a sudden, get such ability?" But in the next breath they were cutting him down: "He's just a carpenter—Mary's boy. We've known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?" They tripped over what little they knew about him and fell, sprawling. And they never got any further. Jesus told them, "A prophet has little honor in his hometown, among his relatives, on the streets he played in as a child." Jesus wasn't able to do much of anything there—he laid hands on a few sick people and healed them, that's all. He couldn't get over their stubbornness. He left and made a circuit of the other villages, teaching. Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions: "Don't think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple. ¹⁰ "And no luxury inns. Get a modest place and be content there until you leave. ¹¹ "If you're not welcomed, not listened to, quietly withdraw. Don't make a scene. Shrug your shoulders and be on your way." ¹²Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits.

Bible Verse Review
  from Treasury of Scripure Knowledge

be shod: Ephesians 6:15

sandals: The sandal consisted only of a sole, fastened about the foot and ankle with straps. Acts 12:8

Reciprocal: Luke 9:3 - Take Luke 10:4 - neither Luke 22:35 - When

Cross-References

Genesis 5:1
This is the family tree of the human race: When God created the human race, he made it godlike, with a nature akin to God. He created both male and female and blessed them, the whole human race.

Genesis 5:24
Enoch walked steadily with God. And then one day he was simply gone: God took him.

Genesis 6:9
This is the story of Noah: Noah was a good man, a man of integrity in his community. Noah walked with God. Noah had three sons: Shem, Ham, and Japheth.

Genesis 7:1
Next God said to Noah, "Now board the ship, you and all your family—out of everyone in this generation, you're the righteous one.

Genesis 10:1
This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.

Genesis 17:1
When Abram was ninety-nine years old, God showed up and said to him, "I am The Strong God, live entirely before me, live to the hilt! I'll make a covenant between us and I'll give you a huge family."

1 Kings 3:6
Solomon said, "You were extravagantly generous in love with David my father, and he lived faithfully in your presence, his relationships were just and his heart right. And you have persisted in this great and generous love by giving him—and this very day!—a son to sit on his throne.

Job 1:1
Job was a man who lived in Uz. He was honest inside and out, a man of his word, who was totally devoted to God and hated evil with a passion. He had seven sons and three daughters. He was also very wealthy—seven thousand head of sheep, three thousand camels, five hundred teams of oxen, five hundred donkeys, and a huge staff of servants—the most influential man in all the East!

Job 1:8
God said to Satan, "Have you noticed my friend Job? There's no one quite like him—honest and true to his word, totally devoted to God and hating evil."

Job 12:4
"I'm ridiculed by my friends: ‘So that's the man who had conversations with God!' Ridiculed without mercy: ‘Look at the man who never did wrong!' It's easy for the well-to-do to point their fingers in blame, for the well-fixed to pour scorn on the strugglers. Crooks reside safely in high-security houses, insolent blasphemers live in luxury; they've bought and paid for a god who'll protect them.

Gill's Notes on the Bible

But be shod with sandals,.... Which were different from shoes, and more fit to travel with, and therefore allowed when shoes were forbidden; :-, though some think there was no difference between shoes and sandals, and that Christ, in Matthew 10:10, does not forbid the taking of shoes, but two pair of shoes; as not two coats, nor two staves, but one of a sort only. And

not put on two coats; that is, at a time; an inner and an outward one, or one at one time, and another at another: they were forbid change of raiment; the reasons for it Matthew 10:10- :. From all which it appears, that as a minister of the Gospel ought not to be a worldly minded man, that minds earth and earthly things, and seeks to amass wealth and riches to himself, and preaches for filthy lucre's sake; nor to be a sensual and voluptuous man, serving his own belly, and not the Lord Jesus Christ, feeding himself, and not the flock; so neither should he be filled with worldly cares, overwhelmed in worldly business, and entangled with the affairs of this life: he ought to have his mind free from all solicitude and anxious concern, about a subsistence for himself and his, that so he may with greater and more close application attend to his ministry, to preparations for it, and the performance of it; and give up himself entirely to the word and prayer, and not have his mind distracted with other things: upon which account it is highly necessary, that the people to whom he ministers should take care, that a sufficient provision be made for him; that he may live without any anxious care and thought about such things, and his mind be more intent about the work he is called unto: and which is what our Lord chiefly designs by all this, who has ordained that they that preach the Gospel, should be comfortably provided for, and live of it; and which, as it makes for the peace of their minds that minister, it issues in the advantage of those who are ministered to.

Barnes' Notes on the Bible

See these verses fully explained in the notes at Matthew 10:9-15. In Matthew 10:5 they were commanded not to go among the Gentiles or Samaritans. Mark omits that direction, perhaps, because he was writing for the “Gentiles,” and the direction might create unnecessary difficulty or offence. Perhaps he omits it also because the command was given for a temporary purpose, and was not in force at the time of his writing.

Clarke's Notes on the Bible

Verse Mark 6:9. Shod with sandals — The sandal seems to have been similar to the Roman solea, which covered only the sole of the foot, and was fastened about the foot and ankle with straps. The sandal was originally a part of the woman's dress; ancient authors represent them as worn only by women. In Matthew 10:10, the disciples are commanded to take no shoes, υποδηματα, which word is nearly of the same import with σανδαλια, sandals; but, as our Lord intimates to them that they should be free from all useless incumbrances, that they might fulfil his orders with the utmost diligence and despatch, so we may suppose that the sandal was a lighter kind of wear than the shoe: and indeed the word sandal, which is mere Chaldee, סנדל might be properly translated a light shoe; as it is compounded of סין sin, a shoe, (see Targum, Deuteronomy 25:9-10,) and דל dal, thin, slender, or mean, as being made, not only lighter than the hypodema or shoe, but (probably) also of meaner materials. See many excellent observations on this subject in Martinius's Etymolog. Lexicon, under the word Sandalium.