the Week of Proper 12 / Ordinary 17
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THE MESSAGE
Mark 9:4
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Elijah appeared to them with Moses, and they were talking with Jesus.
And there appeared vnto them Elias with Moses: and they were talking with Iesus.
And there appeared unto them Elias with Moses: and they were talking with Jesus.
And there appeared to them Elijah with Moses, and they were talking with Jesus.
And Elijah appeared to them along with Moses; and they were talking with Jesus.
Then Elijah and Moses appeared to them, talking with Jesus.
Elijah appeared to them along with Moses, and they were having a conversation with Jesus.
Elijah appeared to them along with Moses; and they were talking with Jesus.
And Elijah appeared to them along with Moses and they were conversing with Jesus.
And Elijah and Moses appeared before them, talking with Jesus.
Then Moses and Elijah were there talking with Jesus.
Then they saw Eliyahu and Moshe speaking with Yeshua.
And there appeared to them Elias with Moses, and they were talking with Jesus.
Then two men were there talking with Jesus. They were Elijah and Moses.
And there appeared vnto them Elias with Moses, and they were talking with Iesus.
And there appeared to them Moses and Elijah, talking with Jesus.
Then the three disciples saw Elijah and Moses talking with Jesus.
And Elijah appeared to them together with Moses, and they were talking with Jesus.
And Elijah with Moses was seen by them, and they were speaking with Jesus.
And there appeared unto them Elijah with Moses: and they were talking with Jesus.
And there came before them Elijah with Moses, and they were talking with Jesus.
Eliyah and Moshe appeared to them, and they were talking with Yeshua.
Then Elijah appeared to them, accompanied by Moses, and they were talking with Jesus.
And there were seen with them Musha and Elia discoursing with Jeshu.
And there appeared to them Moses and Elijah, in conversation with Jesus.
And there appeared vnto them Elias, with Moyses: And they talked with Iesu.
And there appeared unto them Elijah with Moses: and they were talking with Jesus.
Elijah and Moses appeared to them, and they were talking with Jesus.
And there appeared to him Elijah with Moses, and they talked with Jesus.
Moreover there appeared to them Elijah accompanied by Moses; and the two were conversing with Jesus,
And Helie with Moises apperide to hem, and thei spaken with Jhesu.
And there appeared to them Elijah with Moses: and they were talking with Jesus.
And there appeared to them Elijah, with Moses: and they were talking with Jesus.
Then Elijah appeared before them along with Moses, and they were talking with Jesus.
And Elijah appeared to them with Moses, and they were talking with Jesus.
Then Elijah and Moses appeared and began talking with Jesus.
Moses and Elijah were seen talking to Jesus.
And there appeared to them Elijah with Moses, who were talking with Jesus.
And there appeared unto them Elijah, with Moses, - and they were conversing with Jesus.
(9-3) And there appeared to them Elias with Moses: and they were talking with Jesus.
And there appeared to them Eli'jah with Moses; and they were talking to Jesus.
And ther apered vnto them Helyas with Moses: and they talked with Iesu.
And there appeared to them Elijah with Moses, and they were talking with Jesus.
And there appeared vnto the Elias with Moses, and they talked with Iesus.
Moses and Elias likewise appear'd, and were in conference with Jesus.
Then the great cowboys of old, Elijah and Moses, walked up and started talking to Jesus.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
appeared: Matthew 11:13, Matthew 17:3, Matthew 17:4, Luke 9:19, Luke 9:30, Luke 9:31, Luke 24:27, Luke 24:44, John 5:39, John 5:45-47, Acts 3:21-24, 1 Peter 1:10-12, Revelation 19:10
Elias: Moses was the founder of the Jewish polity, and Elias the most zealous reformer and prophet of the Jewish church; and their presence implied that the ministry of Christ was attested by the law and the prophets. 2 Kings 2:11, 2 Kings 2:12, Elijah
Moses: Deuteronomy 34:5, Deuteronomy 34:6
Reciprocal: Daniel 8:17 - I was Matthew 12:8 - General Mark 9:11 - General Acts 3:22 - him
Cross-References
The Peace-Offering "If your offering is a Peace-Offering and you present an animal from the herd, either male or female, it must be an animal without any defect. Lay your hand on the head of your offering and slaughter it at the entrance of the Tent of Meeting. Aaron's sons, the priests, will throw the blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present all the fat that covers or is connected to the entrails, the two kidneys and the fat around them at the loins, and the lobe of the liver that is removed along with the kidneys. Aaron and his sons will burn it on the Altar along with the Whole-Burnt-Offering that is on the wood prepared for the fire: a Fire-Gift, a pleasing fragrance to God . "If your Peace-Offering to God comes from the flock, bring a male or female without defect. If you offer a lamb, offer it to God . Lay your hand on the head of your offering and slaughter it at the Tent of Meeting. The sons of Aaron will throw its blood on all sides of the Altar. As a Fire-Gift to God from the Peace-Offering, present its fat, the entire fat tail cut off close to the backbone, all the fat on and connected to the entrails, the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn it on the Altar: a meal, a Fire-Gift to God . "If the offering is a goat, bring it into the presence of God , lay your hand on its head, and slaughter it in front of the Tent of Meeting. Aaron's sons will throw the blood on all sides of the Altar. As a Fire-Gift to God present the fat that covers and is connected to the entrails, the two kidneys and the fat which is around them on the loins, and the lobe of the liver which is removed along with the kidneys. The priest will burn them on the Altar: a meal, a Fire-Gift, a pleasing fragrance. "All the fat belongs to God . This is the fixed rule down through the generations, wherever you happen to live: Don't eat the fat; don't eat the blood. None of it."
"Don't eat meat with blood in it. "Don't practice divination or sorcery.
But you may not eat the blood. Pour the blood out on the ground like water. Nor may you eat there the tithe of your grain, new wine, or olive oil; nor the firstborn of your herds and flocks; nor any of the Vow-Offerings that you vow; nor your Freewill-Offerings and Tribute-Offerings. All these you must eat in the Presence of God , your God, in the place God , your God, chooses—you, your son and daughter, your servant and maid, and the Levite who lives in your neighborhood. You are to celebrate in the Presence of God , your God, all the things you've been able to accomplish.
Only this: Absolutely no blood. Don't eat the blood. Blood is life; don't eat the life with the meat. Don't eat it; pour it out on the ground like water. Don't eat it; then you'll have a good life, you and your children after you. By all means, do the right thing in God 's eyes.
Because you are a people holy to God , your God, don't eat anything that you find dead. You can, though, give it to a foreigner in your neighborhood for a meal or sell it to a foreigner. Don't boil a kid in its mother's milk.
Gill's Notes on the Bible
And there appeared unto them Elias with Moses,.... Or Moses and Elias, as all the Oriental versions read, as in Mt. 17:3,
:-:
and they were talking with Jesus; concerning his decease, and what he was to do and suffer at Jerusalem, and of which he himself had lately talked with his disciples; so that this might have been a confirmation of these things to them; :-.
Barnes' Notes on the Bible
And after six days ... - See this passage explained in the notes at Matthew 17:1-9.
Mark 9:3
No fuller - Rather, no “scourer.” The office of the person here mentioned was to “scour” or “whiten” cloth; not to “full” it, or to render it thicker.
Mark 9:6
He wist not - He “knew not.” He was desirous of saying something, and he knew not what would be proper.