the Week of Proper 12 / Ordinary 17
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THE MESSAGE
Matthew 18:10
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“See to it that you don’t despise one of these little ones,
Take heed that yee despise not one of these little ones: for I say vnto you, that in heauen their Angels do alwaies behold the face of my father which is in heauen.
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
"See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven. What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish. "If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them." Then Peter came up and said to him, "Lord, how often will my brother sin against me, and I forgive him? As many as seven times?" Jesus said to him, "I do not say to you seven times, but seventy-seven times. "Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.' And out of pity for him, the master of that servant released him and forgave him the debt. But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.' So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.' He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."
"See that you do not look down on one of these little ones; for I say to you that their angels in heaven continually see the face of My Father who is in heaven.
"Be careful. Don't think these little children are worth nothing. I tell you that they have angels in heaven who are always with my Father in heaven. [
"See that you do not despise or think less of one of these little ones, for I say to you that their angels in heaven [are in the presence of and] continually look upon the face of My Father who is in heaven.
See that ye despise not one of these litle ones: for I say vnto you, that in heauen their Angels alwayes behold the face of my Father which is in heauen.
"See that you do not despise one of these little ones, for I say to you that their angels in heaven continually see the face of My Father who is in heaven.
"See that you do not despise one of these little ones, for I say to you that their angels in heaven continually see the face of My Father who is in heaven.
See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.
Don't be cruel to any of these little ones! I promise you that their angels are always with my Father in heaven.
See that you never despise one of these little ones, for I tell you that their angels in heaven are continually seeing the face of my Father in heaven.
See that ye do not despise one of these little ones; for I say unto you that their angels in [the] heavens continually behold the face of my Father who is in [the] heavens.
"Be careful. Don't think these little children are not important. I tell you that these children have angels in heaven. And those angels are always with my Father in heaven.
See to it that you do not despise one of these little ones; for I say to you, their angels always see the face of my Father in heaven.
"See that you don't despise any of these little ones. Their angels in heaven, I tell you, are always in the presence of my Father in heaven.
"See to it that you do not despise one of these little ones, for I tell you that their angels in heaven constantly see the face of my Father who is in heaven. What do you think? If a certain man has a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go and look for the one that wandered away? And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine that did not wander away. In the same way it is not the will of your Father who is in heaven that one of these little ones perish. "Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take with you in addition one or two others, so that by the testimony of two or three witnesses every matter may be established. And if he refuses to listen to them, tell it to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector. "Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you release on earth will be released in heaven. Again, truly I say to you that if two of you agree on earth about any matter that they ask, it will be done for them from my Father who is in heaven. For where two or three are gathered in my name, I am there in the midst of them." Then Peter came up to him and said, "Lord, how many times will my brother sin against me and I will forgive him? Up to seven times?" Jesus said to him, "I do not say to you up to seven times, but up to seventy times seven! "For this reason the kingdom of heaven may be compared to a man—a king—who wanted to settle accounts with his slaves. And when he began to settle them, someone was brought to him who owed ten thousand talents. And because he did not have enough to repay it, the master ordered him to be sold, and his wife and his children and everything that he had, and to be repaid. Then the slave threw himself to the ground and began to do obeisance to him, saying, ‘Be patient with me, and I will pay back everything to you!' So the master of that slave, because he had compassion, released him and forgave him the loan. But that slave went out and found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke him, saying, ‘Pay back everything that you owe!' Then his fellow slave threw himself to the ground and began to implore him, saying, ‘Be patient with me and I will repay you!' But he did not want to, but rather he went and threw him into prison until he would repay what was owed. So when his fellow slaves saw what had happened, they were extremely distressed, and went and reported to their master everything that had happened. Then his master summoned him and said to him, ‘Wicked slave! I forgave you all that debt because you implored me! Should you not also have shown mercy to your fellow slave as I also showed mercy to you?' And because he was angry, his master handed him over to the merciless jailers until he would repay everything that was owed. So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!"
See that you do not despise one of these little ones , for I tell you that their angels in Heaven continually look on the face of My Father in Heaven.
See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven. How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray? And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray. Even so it is not the will of your Father who is in heaven, that one of these little ones should perish. And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established. And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican. Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. For where two or three are gathered together in my name, there am I in the midst of them. Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times? Jesus saith unto him, I say not unto thee, Until seven times; but, Until seventy times seven. Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his servants. And when he had begun to reckon, one was brought unto him, that owed him ten thousand
Let it not seem to you that one of these little ones is of no value; for I say to you that in heaven their angels see at all times the face of my Father in heaven.
See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.
"See to it that you do not despise one of these little ones. For I tell you, their angels in heaven always see the face of[fn] my Father in heaven.
See that you contemn not one of these little ones: for I say unto you that their angels in all time are beholding the face of my Father who is in heaven.
See that ye despise not one of these little ones; for I say to you, That their angels in heaven, at all times, are beholding the face of my Father who is in heaven.
Take heede that ye despise not one of these litle ones: For I say vnto you, that in heaue their Angels do alwayes beholde the face of my father, which is in heauen.
See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father which is in heaven.
See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven.
See that ye despise not one of these little ones; for I say to you, that in heaven their angels continually behold the face of my Father who is in heaven.
"Beware of ever despising one of these little ones, for I tell you that in Heaven their angels have continual access to my Father who is in Heaven.
Se ye, that ye dispise not oon of these litle. For Y seie to you, that the aungels of hem in heuenes seen euermore the face of my fadir that is in heuenes.
See that you don't despise one of these little ones; for I say to you, that in heaven their angels always see the face of my Father who is in heaven.
Take heed that ye despise not one of these little ones: for I say to you, that in heaven their angels do always behold the face of my Father who is in heaven.
"See that you do not disdain one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. What do you think? If someone owns a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the mountains and go look for the one that went astray? And if he finds it, I tell you the truth, he will rejoice more over it than over the ninety-nine that did not go astray. In the same way, your Father in heaven is not willing that one of these little ones be lost. "If your brother sins, go and show him his fault when the two of you are alone. If he listens to you, you have regained your brother. But if he does not listen, take one or two others with you, so that at the testimony of two or three witnesses every matter may be established . If he refuses to listen to them, tell it to the church. If he refuses to listen to the church, treat him like a Gentile or a tax collector. "I tell you the truth, whatever you bind on earth will have been bound in heaven, and whatever you release on earth will have been released in heaven. Again, I tell you the truth, if two of you on earth agree about whatever you ask, my Father in heaven will do it for you. For where two or three are assembled in my name, I am there among them." Then Peter came to him and said, "Lord, how many times must I forgive my brother who sins against me? As many as seven times?" Jesus said to him, "Not seven times, I tell you, but seventy-seven times! "For this reason, the kingdom of heaven is like a king who wanted to settle accounts with his slaves. As he began settling his accounts, a man who owed ten thousand talents was brought to him. Because he was not able to repay it, the lord ordered him to be sold, along with his wife, children, and whatever he possessed, and repayment to be made. Then the slave threw himself to the ground before him, saying, ‘Be patient with me, and I will repay you everything.' The lord had compassion on that slave and released him, and forgave him the debt. After he went out, that same slave found one of his fellow slaves who owed him one hundred silver coins. So he grabbed him by the throat and started to choke him, saying, ‘Pay back what you owe me!' Then his fellow slave threw himself down and begged him, ‘Be patient with me, and I will repay you.' But he refused. Instead, he went out and threw him in prison until he repaid the debt. When his fellow slaves saw what had happened, they were very upset and went and told their lord everything that had taken place. Then his lord called the first slave and said to him, ‘Evil slave! I forgave you all that debt because you begged me! Should you not have shown mercy to your fellow slave, just as I showed it to you?' And in anger his lord turned him over to the prison guards to torture him until he repaid all he owed. So also my heavenly Father will do to you, if each of you does not forgive your brother from your heart."
Luke 15:1-7">[xr] "Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven.
"Beware that you don't look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.
Be sure you do not hate one of these little children. I tell you, they have angels who are always looking into the face of My Father in heaven.
"Take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven. What do you think? If a shepherd has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of your Father in heaven that one of these little ones should be lost. "If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them." Then Peter came and said to him, "Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?" Jesus said to him, "Not seven times, but, I tell you, seventy-seven times. "For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.' And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, ‘Pay what you owe.' Then his fellow slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.' But he refused; then he went and threw him into prison until he would pay the debt. When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow slave, as I had mercy on you?' And in anger his lord handed him over to be tortured until he would pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart."
Beware! do not despise one of these little ones; For I say unto you - that, their messengers in the heavens, do, continually, behold the face of my Father in the heavens.
See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.
"See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven.
Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.
`Beware! -- ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,
Take hede, yt ye despyse not one of these litle ones. For I saye vnto you: their angels do alwaye beholde the face of my father which is in heauen:
take care not to despise one of such an humble disposition: for I tell you, that in heaven their angels are continually attending the presence of my father who is in heaven:
"Don't look down your nose at someone who has faith and trusts in me like a little child.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
heed: Matthew 18:6, Matthew 18:14, Matthew 12:20, Psalms 15:4, Zechariah 4:10, Luke 10:16, Romans 14:1-3, Romans 14:10, Romans 14:13-15, Romans 14:21, Romans 15:1, 1 Corinthians 8:8-13, 1 Corinthians 9:22, 1 Corinthians 11:22, 1 Corinthians 16:11, 2 Corinthians 10:1, 2 Corinthians 10:10, Galatians 4:13, Galatians 4:14, Galatians 6:1, 1 Thessalonians 4:8, 1 Timothy 4:12
their: Matthew 1:20, Matthew 2:13, Matthew 2:19, Matthew 24:31, Genesis 32:1, Genesis 32:2, 2 Kings 6:16, 2 Kings 6:17, Psalms 34:7, Psalms 91:11, Zechariah 13:7, Luke 16:22, Acts 5:19, Acts 10:3, Acts 12:7-11, Acts 12:23, Acts 27:23, Hebrews 1:14
behold: 2 Samuel 14:28, 1 Kings 22:19, Esther 1:14, Psalms 17:15, Luke 1:19
Reciprocal: Genesis 33:10 - I have seen Job 1:6 - came to Jeremiah 52:25 - were near the king's person Zechariah 6:5 - go Matthew 7:21 - my Matthew 10:42 - one Matthew 22:30 - as Matthew 25:40 - the least Mark 9:37 - receive one Mark 9:42 - offend Mark 10:14 - for Luke 9:48 - Whosoever shall receive this Luke 15:10 - there Luke 17:2 - one John 21:15 - lambs Acts 12:15 - It is Romans 14:3 - despise 1 Corinthians 8:9 - take 1 Corinthians 8:12 - ye sin against 1 Corinthians 11:10 - because 1 Corinthians 13:12 - face Revelation 8:2 - seven angels Revelation 21:12 - twelve angels
Cross-References
But God said, "That's not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I'll establish my covenant with him and his descendants, a covenant that lasts forever.
He said, "Master, if it please you, stop for a while with your servant. I'll get some water so you can wash your feet. Rest under this tree. I'll get some food to refresh you on your way, since your travels have brought you across my path." They said, "Certainly. Go ahead."
The men said to him, "Where is Sarah your wife?" He said, "In the tent."
God said to Abraham, "Why did Sarah laugh saying, ‘Me? Have a baby? An old woman like me?' Is anything too hard for God ? I'll be back about this time next year and Sarah will have a baby."
Sarah lied. She said, "I didn't laugh," because she was afraid. But he said, "Yes you did; you laughed."
When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.
Then God said, "Shall I keep back from Abraham what I'm about to do? Abraham is going to become a large and strong nation; all the nations of the world are going to find themselves blessed through him. Yes, I've settled on him as the one to train his children and future family to observe God 's way of life, live kindly and generously and fairly, so that God can complete in Abraham what he promised him."
But the angel reassured him, "Don't fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. You're going to leap like a gazelle for joy, and not only you—many will delight in his birth. He'll achieve great stature with God. "He'll drink neither wine nor beer. He'll be filled with the Holy Spirit from the moment he leaves his mother's womb. He will turn many sons and daughters of Israel back to their God. He will herald God's arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics—he'll get the people ready for God." Zachariah said to the angel, "Do you expect me to believe this? I'm an old man and my wife is an old woman." But the angel said, "I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won't believe me, you'll be unable to say a word until the day of your son's birth. Every word I've spoken to you will come true on time—God's time." Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn't speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people. When the course of his priestly assignment was completed, he went back home. It wasn't long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. "So, this is how God acts to remedy my unfortunate condition!" she said. In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin's name, Mary. Upon entering, Gabriel greeted her: Good morning! You're beautiful with God's beauty, Beautiful inside and out! God be with you. She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, "Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus. He will be great, be called ‘Son of the Highest.' The Lord God will give him the throne of his father David; He will rule Jacob's house forever— no end, ever, to his kingdom." Mary said to the angel, "But how? I've never slept with a man." The angel answered, The Holy Spirit will come upon you, the power of the Highest hover over you; Therefore, the child you bring to birth will be called Holy, Son of God. "And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God." And Mary said, Yes, I see it all now: I'm the Lord's maid, ready to serve. Let it be with me just as you say. Then the angel left her. Mary didn't waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah's house, and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly, You're so blessed among women, and the babe in your womb, also blessed! And why am I so blessed that the mother of my Lord visits me? The moment the sound of your greeting entered my ears, The babe in my womb skipped like a lamb for sheer joy. Blessed woman, who believed what God said, believed every word would come true! And Mary said, I'm bursting with God-news; I'm dancing the song of my Savior God. God took one good look at me, and look what happened— I'm the most fortunate woman on earth! What God has done for me will never be forgotten, the God whose very name is holy, set apart from all others. His mercy flows in wave after wave on those who are in awe before him. He bared his arm and showed his strength, scattered the bluffing braggarts. He knocked tyrants off their high horses, pulled victims out of the mud. The starving poor sat down to a banquet; the callous rich were left out in the cold. He embraced his chosen child, Israel; he remembered and piled on the mercies, piled them high. It's exactly what he promised, beginning with Abraham and right up to now. Mary stayed with Elizabeth for three months and then went back to her own home. When Elizabeth was full-term in her pregnancy, she bore a son. Her neighbors and relatives, seeing that God had overwhelmed her with mercy, celebrated with her. On the eighth day, they came to circumcise the child and were calling him Zachariah after his father. But his mother intervened: "No. He is to be called John." "But," they said, "no one in your family is named that." They used sign language to ask Zachariah what he wanted him named. Asking for a tablet, Zachariah wrote, "His name is to be John." That took everyone by surprise. Surprise followed surprise—Zachariah's mouth was now open, his tongue loose, and he was talking, praising God! A deep, reverential fear settled over the neighborhood, and in all that Judean hill country people talked about nothing else. Everyone who heard about it took it to heart, wondering, "What will become of this child? Clearly, God has his hand in this." Then Zachariah was filled with the Holy Spirit and prophesied, Blessed be the Lord, the God of Israel; he came and set his people free. He set the power of salvation in the center of our lives, and in the very house of David his servant, Just as he promised long ago through the preaching of his holy prophets: Deliverance from our enemies and every hateful hand; Mercy to our fathers, as he remembers to do what he said he'd do, What he swore to our father Abraham— a clean rescue from the enemy camp, So we can worship him without a care in the world, made holy before him as long as we live. And you, my child, "Prophet of the Highest," will go ahead of the Master to prepare his ways, Present the offer of salvation to his people, the forgiveness of their sins. Through the heartfelt mercies of our God, God's Sunrise will break in upon us, Shining on those in the darkness, those sitting in the shadow of death, Then showing us the way, one foot at a time, down the path of peace. The child grew up, healthy and spirited. He lived out in the desert until the day he made his prophetic debut in Israel.
Gill's Notes on the Bible
Take heed that ye despise not one of these little ones,.... That is, one of those little ones that believed in Christ; for he is not speaking of infants in age, but of those who might be compared to such, for their humility and modesty; who were little in their own eyes, and mean and despicable in the eyes of the world, as well as appeared but little in the eyes of their fellow disciples and brethren; for our Lord returns and addresses himself to his disciples, who had been contending among themselves who should be greatest in the kingdom of heaven; and so were striving to lessen one another, each looking upon himself as the greater, and every other as little. Wherefore Christ cautions them against such a spirit, and bids them beware of despising their fellow disciples, as little, and below them; especially since so much notice and care were taken of them, both in heaven, and in earth:
for I say unto you, that in heaven: the phrase, "in heaven", is omitted in the Syriac and Persic versions, perhaps because it might be looked upon as unnecessary, since it afterwards appears; but is very proper, or pertinent, whether it be considered as descriptive of the angels, who have their habitation there, in distinction from the evil angels, who are cast down from thence; or as pointing out the place where the angels behold the face of God, and who are styled "their angels"; the angels of the little ones, that believe in Christ, who are ministering spirits unto them, the guardians of them, who encamp about them, and do many good offices for them. Some have thought from hence, that every good man has his peculiar angel that waits upon him, and cares for him; but this does not necessarily follow from, these words, only that they all have an interest in angels, and in their good services. This seems indeed to have been a notion that prevailed among the Jews, not only that there were angels which presided over particular nations, but who also had the care of particular persons; so they speak of an angel that was particularly appointed for Abraham f. Nor will they allow, that one angel does two messages, nor two angels one g message: but that everyone has his particular place, person, and work; of whom it is further said, that they
do always behold the face of my father which is in heaven: which is not so much to be understood of their intellectual knowledge, and apprehension of the divine being, of their beholding the glory of his nature, and essence, and of their contemplating and applauding his perfections; as of their ministering before him, waiting, as servants, upon him, watching to receive his orders, and ready to obey his commands. And our Lord's argument is, that if such excellent creatures as the angels in heaven, who are continually favoured with being in the presence of Christ's heavenly father, honoured with so high a station, as always to stand before him, as ministers of his; if these are the guardians of these little ones, if they are committed to their care, and they have the oversight of them, then they ought not to be despised: and besides, since the angels that have the care of them are so near the throne, it should deter everyone from having their charge in contempt, or doing any injury to them; since they arc capable of lodging accusations and complaints against them; and, when leave is given, have power of executing the sorest judgments upon men. This description of angels agrees with what the Jews say of them, especially of the chief of them. Michael, they say h, is the first and principal of the chief princes, ר××× ×¤× × ×××× "that behold the face of the king"; that is, the King of kings, the Lord of hosts. Suriel, which, with them, is another name of an angel, is called i,
שר ××¤× ××, "the prince of faces", who is always in the presence of God; and, as the gloss says, is "an angel that is counted worthy to come before the king."
f T. Bab. Sanhedrim, fol. 96. 1. g Bereshit Rabba, sect. 50. fol. 44. 4. h Jacchiades in Dan. x. 13. i T. Bab. Beracot, fol. 51. 1.
Barnes' Notes on the Bible
Take heed that ye despise not one of these little ones. ... - That is, one who has become like a little child, or a Christian.
For I say unto you ... - Jesus then proceeds to state the reason why we should not despise his feeblest and obscurest follower. That reason is drawn from the care which God exercises over them. The first instance of that care is, that âin heaven their angels do always behold his face.â He does not mean, I suppose, to state that every good man has his guardian angel, as many of the Jews believed; but that the angels were, in general, the guards of his followers, and aided them and watched over them. See the notes at Hebrews 1:14.
Do always behold the face of God - This is taken from the practice of earthly courts. To be admitted to the presence of a king; to be allowed to see his face continually; to have free access to him at all times, was deemed a mark of special favor 1 Kings 10:8; Esther 1:14, and was esteemed a security for his protection. So, says our Saviour, we should not despise the obscurest Christian, for he is ministered to by the highest and noblest of beings by beings who are always enjoying the favor and friendship of God.
Clarke's Notes on the Bible
Verse Matthew 18:10. One of these little ones — One of my simple, loving, humble disciples.
Their angels - always behold — Our Lord here not only alludes to, but, in my opinion, establishes the notion received by almost all nations, viz. That every person has a guardian angel; and that these have always access to God, to receive orders relative to the management of their charge. See Psalms 34:8; Hebrews 1:14.
Always behold the face — Hence, among the Jews, the angels were styled ×××× ×¤× ××, malakey panim, angels of the face, and Michael is said to be סר ××¤× ××, sar ha-panim the prince of the face. This is an allusion to the privilege granted by eastern monarchs to their chief favourites; a privilege which others were never permitted to enjoy. The seven princes of Media and Persia, who were the chief favourites and privy-counsellors of Ahasuerus, are said to see the king's face. Esther 1:14; see also 2 Kings 25:19, and Jeremiah 51:25. Our Lord's words give us to understand that humble-hearted, child-like disciples, are objects of his peculiar care, and constant attention. The clause, εν Î¿Ï ÏανοιÏ, in the heavens, is wanting in several MSS., versions, and fathers.