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Wednesday, July 30th, 2025
the Week of Proper 12 / Ordinary 17
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THE MESSAGE

Matthew 18:14

This verse is not available in the MSG!

Bible Study Resources

Concordances:

- Nave's Topical Bible - God;   God Continued...;   Heaven;   Jesus, the Christ;   Jesus Continued;   Penitent;   Salvation;   Wicked (People);   Scofield Reference Index - Parables;   Thompson Chain Reference - Children;   Lambs of the Fold;   The Topic Concordance - Losing and Things Lost;   Salvation;   Seeking;   Will of God;  

Dictionaries:

- Charles Buck Theological Dictionary - Hutchinsonians;   Holman Bible Dictionary - Forgiveness;   Matthew, the Gospel of;   Hastings' Dictionary of the Bible - Text of the New Testament;   Hastings' Dictionary of the New Testament - Brotherhood (2);   Character;   Character of Christ;   Childhood;   Circumstantiality in the Parables;   Complacency;   Discourse;   Heaven ;   Little Ones;   Love (2);   Matthew, Gospel According to;   Meals;   Necessity;   Omnipresence;   Punishment (2);   Reconciliation;   Redemption (2);   Salvation;   Social Life;   Trinity (2);  

Encyclopedias:

- International Standard Bible Encyclopedia - Jesus Christ (Part 2 of 2);   Will;  

Devotionals:

- Daily Light on the Daily Path - Devotion for October 13;   Every Day Light - Devotion for November 14;  

Parallel Translations

Christian Standard Bible®
In the same way, it is not the will of your Father in heaven that one of these little ones perish.
King James Version (1611)
Euen so, it is not the will of your father which is in heauen, that one of these little ones should perish.
King James Version
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
English Standard Version
So it is not the will of my Father who is in heaven that one of these little ones should perish.
New American Standard Bible
"So it is not the will of your Father who is in heaven for one of these little ones to perish.
New Century Version
In the same way, your Father in heaven does not want any of these little children to be lost.
Amplified Bible
"So it is not the will of your Father who is in heaven that one of these little ones be lost.
Geneva Bible (1587)
So is it not ye wil of your Father which is in heauen, that one of these litle ones should perish.
New American Standard Bible (1995)
"So it is not the will of your Father who is in heaven that one of these little ones perish.
Legacy Standard Bible
In this way, it is not the will of your Father who is in heaven that one of these little ones perish.
Berean Standard Bible
In the same way, your Father in heaven is not willing that any of these little ones should perish.
Contemporary English Version
That's how it is with your Father in heaven. He doesn't want any of these little ones to be lost.
Complete Jewish Bible
Thus your Father in heaven does not want even one of these little ones to be lost.
Darby Translation
So it is not the will of your Father who is in [the] heavens that one of these little ones should perish.
Easy-to-Read Version
in the same way your Father in heaven does not want any of these little children to be lost.
George Lamsa Translation
Even so, your Father in heaven does not want one of these little ones to be lost.
Good News Translation
In just the same way your Father in heaven does not want any of these little ones to be lost.
Lexham English Bible
In the same way it is not the will of your Father who is in heaven that one of these little ones perish.
Literal Translation
So it is not the will before your Father in Heaven that one of these little ones should perish.
American Standard Version
Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.
Bible in Basic English
Even so it is not the pleasure of your Father in heaven for one of these little ones to come to destruction.
Hebrew Names Version
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
International Standard Version
In the same way, it is not the will of yourour
; still other mss. read my">[fn] Father in heaven that one of these little ones should be lost."
Etheridge Translation
14 So it is not good [fn] before your Father who is in heaven, that one of these little ones should perish.
Murdock Translation
Just so, it is not the pleasure of your Father who is in heaven, that one of these little ones should perish.
Bishop's Bible (1568)
Euen so, it is not the wyll of your father in heauen, that one of these litle ones shoulde peryshe.
English Revised Version
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
World English Bible
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
Wesley's New Testament (1755)
So it is not the will of your Father who is in heaven, that one of these little ones should perish.
Weymouth's New Testament
Just so it is not the will of your Father in Heaven that one of these little ones should be lost.
Wycliffe Bible (1395)
So it is not the wille bifor youre fadir that is in heuenes, that oon of these litle perische.
Update Bible Version
Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.
Webster's Bible Translation
Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.
New English Translation
In the same way, your Father in heaven is not willing that one of these little ones be lost.
New King James Version
Even so it is not the will of your Father who is in heaven that one of these little ones should perish.
New Living Translation
In the same way, it is not my heavenly Father's will that even one of these little ones should perish.
New Life Bible
I tell you, My Father in heaven does not want one of these little children to be lost.
New Revised Standard
So it is not the will of your Father in heaven that one of these little ones should be lost.
J.B. Rotherham Emphasized Bible
Thus, there is no desire, in the presence of my Father who is in the heavens, that, one of these little ones, should be lost.
Douay-Rheims Bible
Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish.
Revised Standard Version
So it is not the will of my Father who is in heaven that one of these little ones should perish.
Tyndale New Testament (1525)
Even so it is not the wyll of youre father in heven that one of these lytelons shulde perishe.
Young's Literal Translation
so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish.
Miles Coverdale Bible (1535)
Euen so is it not the will before youre father in heauen, that one of these litle ones shulde perishe.
Mace New Testament (1729)
in like manner your heavenly father would not that any person of such humility should be lost.
Simplified Cowboy Version
what is important. He don't want a single one lost.

Contextual Overview

8"If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell. 10 "Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven? "Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn't he leave the ninety-nine and go after the one? And if he finds it, doesn't he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn't want to lose even one of these simple believers. "If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you've made a friend. If he won't listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won't listen, tell the church. If he won't listen to the church, you'll have to start over from scratch, confront him with the need for repentance, and offer again God's forgiving love. "Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I'll be there." At that point Peter got up the nerve to ask, "Master, how many times do I forgive a brother or sister who hurts me? Seven?" Jesus replied, "Seven! Hardly. Try seventy times seven. "The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn't pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market. "The poor wretch threw himself at the king's feet and begged, ‘Give me a chance and I'll pay it all back.' Touched by his plea, the king let him off, erasing the debt. "The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, ‘Pay up. Now!' "The poor wretch threw himself down and begged, ‘Give me a chance and I'll pay it all back.' But he wouldn't do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king. "The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn't you be compelled to be merciful to your fellow servant who asked for mercy?' The king was furious and put the screws to the man until he paid back his entire debt. And that's exactly what my Father in heaven is going to do to each one of you who doesn't forgive unconditionally anyone who asks for mercy." 11Whoever Becomes Simple Again At about the same time, the disciples came to Jesus asking, "Who gets the highest rank in God's kingdom?" For an answer Jesus called over a child, whom he stood in the middle of the room, and said, "I'm telling you, once and for all, that unless you return to square one and start over like children, you're not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God's kingdom. What's more, when you receive the childlike on my account, it's the same as receiving me. "But if you give them a hard time, bullying or taking advantage of their simple trust, you'll soon wish you hadn't. You'd be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don't have to make it worse—and it's doomsday to you if you do. "If your hand or your foot gets in the way of God, chop it off and throw it away. You're better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You're better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell. "Watch that you don't treat a single one of these childlike believers arrogantly. You realize, don't you, that their personal angels are constantly in touch with my Father in heaven? 12"Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn't he leave the ninety-nine and go after the one? And if he finds it, doesn't he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn't want to lose even one of these simple believers.

Bible Verse Review
  from Treasury of Scripure Knowledge

it is: Luke 12:32, John 6:39, John 6:40, John 10:27-30, John 17:12, Romans 8:28-39, Ephesians 1:5-7, 1 Peter 1:3-5

your: Matthew 5:16, Matthew 6:9, Matthew 6:32

one: Isaiah 40:11, Zechariah 13:7, John 21:15, 1 Corinthians 8:11-13, 2 Timothy 2:10, Hebrews 12:13, 2 Peter 3:9

Reciprocal: Matthew 10:42 - one Matthew 18:6 - little Matthew 18:10 - heed Luke 9:48 - Whosoever shall receive this Luke 12:30 - your Luke 15:10 - one Luke 17:2 - one

Cross-References

Genesis 18:1
God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.
Genesis 18:10
One of them said, "I'm coming back about this time next year. When I arrive, your wife Sarah will have a son." Sarah was listening at the tent opening, just behind the man.
Numbers 11:23
God answered Moses, "So, do you think I can't take care of you? You'll see soon enough whether what I say happens for you or not."
Deuteronomy 7:21
So don't be intimidated by them. God , your God, is among you— God majestic, God awesome. God , your God, will get rid of these nations, bit by bit. You won't be permitted to wipe them out all at once lest the wild animals take over and overwhelm you. But God , your God, will move them out of your way—he'll throw them into a huge panic until there's nothing left of them. He'll turn their kings over to you and you'll remove all trace of them under Heaven. Not one person will be able to stand up to you; you'll put an end to them all.
1 Samuel 14:6
Jonathan said to his armor bearer, "Come on now, let's go across to these uncircumcised pagans. Maybe God will work for us. There's no rule that says God can only deliver by using a big army. No one can stop God from saving when he sets his mind to it."
2 Kings 4:16
Elisha said to her, "This time next year you're going to be nursing an infant son." "O my master, O Holy Man," she said, "don't play games with me, teasing me with such fantasies!"
Job 36:5
"It's true that God is all-powerful, but he doesn't bully innocent people. For the wicked, though, it's a different story— he doesn't give them the time of day, but champions the rights of their victims. He never takes his eyes off the righteous; he honors them lavishly, promotes them endlessly. When things go badly, when affliction and suffering descend, God tells them where they've gone wrong, shows them how their pride has caused their trouble. He forces them to heed his warning, tells them they must repent of their bad life. If they obey and serve him, they'll have a good, long life on easy street. But if they disobey, they'll be cut down in their prime and never know the first thing about life. Angry people without God pile grievance upon grievance, always blaming others for their troubles. Living it up in sexual excesses, virility wasted, they die young. But those who learn from their suffering, God delivers from their suffering.
Psalms 93:1
God is King, robed and ruling, God is robed and surging with strength. And yes, the world is firm, immovable, Your throne ever firm—you're Eternal!
Psalms 95:3
And why? Because God is the best, High King over all the gods. In one hand he holds deep caves and caverns, in the other hand grasps the high mountains. He made Ocean—he owns it! His hands sculpted Earth!
Micah 7:18
Where is the god who can compare with you— wiping the slate clean of guilt, Turning a blind eye, a deaf ear, to the past sins of your purged and precious people? You don't nurse your anger and don't stay angry long, for mercy is your specialty. That's what you love most. And compassion is on its way to us. You'll stamp out our wrongdoing. You'll sink our sins to the bottom of the ocean. You'll stay true to your word to Father Jacob and continue the compassion you showed Grandfather Abraham— Everything you promised our ancestors from a long time ago.

Gill's Notes on the Bible

Even so it is not the will of your father which is in heaven,.... This is the accommodation, or application of the parable of the lost sheep to the present purpose, and is the top of the climax or gradation here made use of. First, Christ observes, in order to deter any from despising and offending any of his disciples, even the meanest, that they have angels to be their guardians, who are continually in the presence of God; and next, that he himself in human nature came to be the author of salvation to these persons; and then rises up to the sovereign will of his Father, and their's, the source and security of their everlasting happiness; which will is, not

that one of these little ones, that believe in Christ,

should perish. It is his will of command that no stumbling block should be laid in their way to cause them to stumble and fall, to the grieving of their souls, the wounding of their consciences, and the perishing, or loss of their peace and comfort; and it is his unalterable will of purpose, or his unchangeable decree, that not one of them, even the meanest, shall perish eternally: in pursuance of which will, he has chosen them in his Son, he has put them into his hands, and secured them in his covenant; and having redeemed them by Christ, and called them by grace, he keeps them by his power, through faith unto salvation. Nor shall anyone of them finally and totally fall away and perish, through the power of their own corruptions, the temptations of Satan, the reproaches and persecutions of men, the frowns or flatteries of the world, or through the errors and heresies of false teachers, or any other way. It is to be observed, that when our Lord, in Matthew 18:10, is speaking of the happiness of the angels, and the honour done to the little ones by having such guardians; then the more to aggrandize this matter, he represents those as in the presence of his "Father which is in heaven"; but here, when he would express the wonderful love and grace of God, in the resolutions of his heart, and purposes of his will, to save them, then it is "your Father which is in heaven"; and this, the rather to engage them to the belief of it, since they stood in such a near relation to him, as children to a father: and therefore must be infinitely more concerned for their welfare, than a proprietor of sheep can be, for one that is lost. The Arabic and Ethiopic versions indeed read, "my father", but without any authority; for the phraseology, "the will before your Father", as in the original text, See Gill "Mt 11:26"

Barnes' Notes on the Bible

To show still further the reason why we should not despise Christians, he introduced a parable showing the joy felt when a thing lost is found. A shepherd rejoices over the recovery of one of his flock that had wandered more than over all that remained; so God rejoices that man is restored: so he seeks his salvation, and wills that not one thus found should perish. If God thus loves and preserves the redeemed, then surely man should not despise them. See this passage further explained in Luke 15:4-10.

Clarke's Notes on the Bible

Verse Matthew 18:14. It is not the will of your Father — If any soul be finally lost, it is not because God's will or counsel was against its salvation, or that a proper provision had not been made for it; but that, though light came into the world, it preferred darkness to light, because of its attachment to its evil deeds.


 
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