Nehemiah 3:18

THE MESSAGE

Parallel Translations

Christian Standard Bible®
After him their fellow Levites made repairs under Binnui son of Henadad, ruler of half the district of Keilah.

Hebrew Names Version
After him repaired their brothers, Bavvai the son of Henadad, the ruler of half the district of Ke`ilah.

King James Version
After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.

English Standard Version
After him their brothers repaired: Bavvai the son of Henadad, ruler of half the district of Keilah.

New Century Version
Next to him, Binnui son of Henadad and his relatives made repairs. Binnui was the ruler of the other half of the district of Keilah.

New English Translation
After him their relatives worked—Binnui son of Henadad, head of a half-district of Keilah.

Amplified Bible
After him their brothers carried out repairs under Bavvai the son of Henadad, official of [the other] half of the district of Keilah.

New American Standard Bible
After him their brothers carried out repairs under Bavvai the son of Henadad, official of the other half of the district of Keilah.

World English Bible
After him repaired their brothers, Bavvai the son of Henadad, the ruler of half the district of Keilah.

Geneva Bible (1587)
After him fortified their brethren: Bauai, the sonne of Henadad the ruler of the halfe part of Keilah:

Legacy Standard Bible
After him their brothers made repairs under Bavvai the son of Henadad, the official of the other half of the district of Keilah.

Berean Standard Bible
Next to them, their countrymen made repairs under Binnui son of Henadad, ruler of the other half-district of Keilah.

Contemporary English Version
Binnui son of Henadad, who ruled the other half of the district of Keilah;

Complete Jewish Bible
After him their colleagues, Bavai the son of Henadad, leader of half the district of Ke‘ilah, made repairs.

Darby Translation
After him repaired their brethren, Bavvai the son of Henadad, the chief of the half district of Keilah.

Easy-to-Read Version
Their brothers repaired the next section. They worked under Binnui son of Henadad. Binnui was the governor of the other half of the district of Keilah.

George Lamsa Translation
After him repaired their brethren, Banwi the son of Nahdar, the governor of Keilah.

Good News Translation
Bavvai son of Henadad, ruler of the other half of the Keilah District, built the next section;

Lexham English Bible
After him their brothers repaired: Bavvai son of Henadad, commander of half of the district of Keilah,

Literal Translation
After him their brothers Bavai the son of Henadad, the ruler of the half part of Keilah, made strong.

Miles Coverdale Bible (1535)
After him buylded their brethre, Banai the sonne of Henadab, the ruler of the halfe quarter of Segila.

American Standard Version
After him repaired their brethren, Bavvai the son of Henadad, the ruler of half the district of Keilah.

Bible in Basic English
After him were working their brothers, Bavvai, the son of Henadad, ruler of half the division of Keilah.

Bishop's Bible (1568)
After him buylded their brethren Bauai the sonne of Henadad the ruler of the halfe part of Keilah.

JPS Old Testament (1917)
After him repaired their brethren, Bavvai the son of Henadad, the ruler of half the district of Keilah.

King James Version (1611)
After him repaired their brethren, Bauai, the sonne of Henadad the ruler of the halfe part of Keilah.

Brenton's Septuagint (LXX)
And after him repaired his brethren, Benei son of Enadad, ruler of half the district round about Keila.

English Revised Version
After him repaired their brethren, Bavvai the son of Henadad, the ruler of half the district of Keilah.

Wycliffe Bible (1395)
The britheren of hem, Bethyn, the sone of Enadab, prince of the half part of Cheyla, bildiden after hym.

Update Bible Version
After him repaired their brothers, Binnui the son of Henadad, the ruler of half the district of Keilah.

Webster's Bible Translation
After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.

New King James Version
After him their brethren, under Bavai Nehemiah 3:24).">[fn] the son of Henadad, leader of the other half of the district of Keilah, made repairs.

New Living Translation
Next down the line were his countrymen led by Binnui son of Henadad, the leader of the other half of the district of Keilah.

New Life Bible
After him their brothers did the needed work, led by Bavvai the son of Henadad, leader of the other half of Keilah.

New Revised Standard
After him their kin made repairs: Binnui, son of Henadad, ruler of half the district of Keilah;

J.B. Rotherham Emphasized Bible
after him, repaired, their brethren, Bavvai son of Henadad, - ruler of the other half-circuit of Keilah;

Douay-Rheims Bible
After him built their brethren Bavai the son of Enadad, lord of half Ceila.

Revised Standard Version
After him their brethren repaired: Bav'vai the son of Hen'adad, ruler of half the district of Kei'lah;

Young's Literal Translation
After him have their brethren strengthened, [and] Bavvai son of Henadad, head of the half of the district of Keilah.

New American Standard Bible (1995)
After him their brothers carried out repairs under Bavvai the son of Henadad, official of the other half of the district of Keilah.

Contextual Overview

¹The high priest Eliashib and his fellow priests were up and at it: They went to work on the Sheep Gate; they repaired it and hung its doors, continuing on as far as the Tower of the Hundred and the Tower of Hananel. The men of Jericho worked alongside them; and next to them, Zaccur son of Imri. ³The Fish Gate was built by the Hassenaah brothers; they repaired it, hung its doors, and installed its bolts and bars. Meremoth son of Uriah, the son of Hakkoz, worked; next to him Meshullam son of Berekiah, the son of Meshezabel; next to him Zadok son of Baana; and next to him the Tekoites (except for their nobles, who wouldn't work with their master and refused to get their hands dirty with such work). ⁶The Jeshanah Gate was rebuilt by Joiada son of Paseah and Meshullam son of Besodeiah; they repaired it, hung its doors, and installed its bolts and bars. Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, which was under the rule of the governor from across the Euphrates, worked alongside them. Uzziel son of Harhaiah of the goldsmiths' guild worked next to him, and next to him Hananiah, one of the perfumers. They rebuilt the wall of Jerusalem as far as the Broad Wall. ⁹The next section was worked on by Rephaiah son of Hur, mayor of a half-district of Jerusalem. Next to him Jedaiah son of Harumaph rebuilt the front of his house; Hattush son of Hashabneiah worked next to him. ¹¹Malkijah son of Harim and Hasshub son of Pahath-Moab rebuilt another section that included the Tower of Furnaces. Working next to him was Shallum son of Hallohesh, mayor of the other half-district of Jerusalem, along with his daughters. ¹³ The Valley Gate was rebuilt by Hanun and villagers of Zanoah; they repaired it, hung its doors, and installed its bolts and bars. They went on to repair 1,500 feet of the wall, as far as the Dung Gate. ¹⁴ The Dung Gate itself was rebuilt by Malkijah son of Recab, the mayor of the district of Beth Hakkerem; he repaired it, hung its doors, and installed its bolts and bars. ¹⁵ The Fountain Gate was rebuilt by Shallun son of Col-Hozeh, mayor of the Mizpah district; he repaired it, roofed it, hung its doors, and installed its bolts and bars. He also rebuilt the wall of the Pool of Siloam at the King's Garden as far as the steps that go down from the City of David. ¹⁶ After him came Nehemiah son of Azbuk, mayor of half the district of Beth Zur. He worked from just in front of the Tomb of David as far as the Pool and the House of Heroes. ¹⁷Levites under Rehum son of Bani were next in line. Alongside them, Hashabiah, mayor of half the district of Keilah, represented his district in the rebuilding. Next to him their brothers continued the rebuilding under Binnui son of Henadad, mayor of the other half-district of Keilah.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: 1 Samuel 23:1 - Keilah Nehemiah 10:9 - Henadad Ezekiel 31:17 - that were

Cross-References

Genesis 3:14
God told the serpent: "Because you've done this, you're cursed, cursed beyond all cattle and wild animals, Cursed to slink on your belly and eat dirt all your life. I'm declaring war between you and the Woman, between your offspring and hers. He'll wound your head, you'll wound his heel."

Job 1:21
Naked I came from my mother's womb, naked I'll return to the womb of the earth. God gives, God takes. God's name be ever blessed.

Psalms 90:3
So don't return us to mud, saying, "Back to where you came from!" Patience! You've got all the time in the world—whether a thousand years or a day, it's all the same to you. Are we no more to you than a wispy dream, no more than a blade of grass That springs up gloriously with the rising sun and is cut down without a second thought? Your anger is far and away too much for us; we're at the end of our rope. You keep track of all our sins; every misdeed since we were children is entered in your books. All we can remember is that frown on your face. Is that all we're ever going to get? We live for seventy years or so (with luck we might make it to eighty), And what do we have to show for it? Trouble. Toil and trouble and a marker in the graveyard. Who can make sense of such rage, such anger against the very ones who fear you?

Proverbs 22:5
The perverse travel a dangerous road, potholed and mud-slick; if you know what's good for you, stay clear of it.

Isaiah 7:23
But that's not the end of it. This country that used to be covered with fine vineyards—thousands of them, worth millions!—will revert to a weed patch. Weeds and thornbushes everywhere! Good for nothing except, perhaps, hunting rabbits. Cattle and sheep will forage as best they can in the fields of weeds—but there won't be a trace of all those fertile and well-tended gardens and fields.

Jeremiah 4:3
Here's another Message from God to the people of Judah and Jerusalem: "Plow your unplowed fields, but then don't plant weeds in the soil! Yes, circumcise your lives for God's sake. Plow your unplowed hearts, all you people of Judah and Jerusalem. Prevent fire—the fire of my anger— for once it starts it can't be put out. Your wicked ways are fuel for the fire.

Matthew 13:7
A Harvest Story At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories. "What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn't put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams. "Are you listening to this? Really listening?" The disciples came up and asked, "Why do you tell stories?" He replied, "You've been given insight into God's kingdom. You know how it works. Not everybody has this gift, this insight; it hasn't been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That's why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they're blue in the face and not get it. I don't want Isaiah's forecast repeated all over again: Your ears are open but you don't hear a thing. Your eyes are awake but you don't see a thing. The people are blockheads! They stick their fingers in their ears so they won't have to listen; They screw their eyes shut so they won't have to look, so they won't have to deal with me face-to-face and let me heal them. "But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance. "Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn't take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person's heart. This is the seed the farmer scatters on the road. "The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it. "The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it. "The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams." He told another story. "God's kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too. "The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn't it? Where did these thistles come from?' "He answered, ‘Some enemy did this.' "The farmhands asked, ‘Should we weed out the thistles?' "He said, ‘No, if you weed the thistles, you'll pull up the wheat, too. Let them grow together until harvest time. Then I'll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.'" Another story. "God's kingdom is like a pine nut that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it." Another story. "God's kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises." All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy: I will open my mouth and tell stories; I will bring out into the open things hidden since the world's first day. Jesus dismissed the congregation and went into the house. His disciples came in and said, "Explain to us that story of the thistles in the field." So he explained. "The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels. "The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father. "Are you listening to this? Really listening? "God's kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field. "Or, God's kingdom is like a jewel merchant on the hunt for excellent pearls. Finding one that is flawless, he immediately sells everything and buys it. "Or, God's kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That's how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won't do any good." Jesus asked, "Are you starting to get a handle on all this?" They answered, "Yes." He said, "Then you see how every student well-trained in God's kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it." When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He made a real hit, impressing everyone. "We had no idea he was this good!" they said. "How did he get so wise, get such ability?" But in the next breath they were cutting him down: "We've known him since he was a kid; he's the carpenter's son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?" They got their noses all out of joint. But Jesus said, "A prophet is taken for granted in his hometown and his family." He didn't do many miracles there because of their hostile indifference.

Romans 14:2
For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ's table, wouldn't it be terribly rude if they fell to criticizing what the other ate or didn't eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God's welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.

Gill's Notes on the Bible

After him repaired their brethren,.... Either the brethren of the two before named particularly, or the Levites their brethren in general, as Jarchi:

Bavai, the son of Henadad, the ruler of the half part of Keilah; the other half of that place.

Barnes' Notes on the Bible

The constant mention of “priests,” “Levites,” and Nethinims,” sufficiently indicates that the writer is here concerned with the sacerdotal quarter, that immediately about the temple.

Nehemiah 3:18

Bavai - Or, “Binnui” Nehemiah 3:24; Nehemiah 10:9.

The armoury at the turning of the wall - literally, “the armoury of the corner.” The northwestern corner of the special wall of the “city of David” seems to be intended. See Nehemiah 3:1 note.

Nehemiah 3:20

The other piece - Rather, “another piece.” The notice of Baruch’s first piece, like that of Malchijah’s and Hashub’s Nehemiah 3:11, seems to have slipped out of the text.

Nehemiah 3:22

The word here translated “plain” is applied in the rest of Scripture almost exclusively to the Ghor or Jordan valley. Compare, however, Nehemiah 12:28.

Nehemiah 3:24

The turning of the wall - The northeastern angle of the “city of David” seems here to be reached. At this point a tower “lay out” Nehemiah 3:25, or projected extraordinarily, from the wall, being probably a watch-tower commanding the Kidron valley and all the approaches to the city from the southeast, the east, and the northeast.

Nehemiah 3:25

The “king’s high house” is almost certainly the old palace of David, which was on the temple hill, and probably occupied a position directly north of the temple.

That was by the court of the prison - Prisons were in old times adjuncts of palaces. The palace of David must have had its prison; and the “prison gate” Nehemiah 12:39 was clearly in this quarter.

Nehemiah 3:26

The marginal reading is better. On the Nethinims see 1 Chronicles 9:2 note.

Ophel was the slope south of the temple (see the marginal reference “y” note); and the water-gate, a gate in the eastern wall, either for the escape of the superfluous water from the temple reservoirs, or for the introduction of water from the Kidron valley when the reservoirs were low.

Nehemiah 3:27

The foundations of an outlying tower near the southeast angle of the temple area in this position have been recently discovered.

Nehemiah 3:28

“The horse gate” was on the east side of the city, overlooking the Kidron valley. It seems to have been a gate by which horses approached and left the old palace, that of David, which lay north of the temple Nehemiah 3:25.