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THE MESSAGE
Numbers 10:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
When you blow an alarm, the camps that lie on the east side shall take their journey.
When ye blow an alarm, then the camps that lie on the east parts shall go forward.
When you will blow a blast, the camps that are camping on the east will set out;
When you loudly blow the trumpets, the tribes camping on the east should move.
When you blow an alarm, then the camps that are located on the east side must begin to travel.
"When you blow an alarm, the camps on the east side [of the tabernacle] shall set out.
"And when you blow an alarm, the camps that are pitched on the east side shall set out.
But if ye blow an alarme, then the campe of the that pitch on the East part, shal go forward.
But when you blow an alarm, the camps that are pitched on the east side shall set out.
Give a signal on a trumpet when it is time to break camp. The first blast will be the signal for the tribes camped on the east side, and the second blast will be the signal for those on the south.
"When you sound an alarm, the camps to the east will commence traveling.
And when ye blow an alarm, the camps that lie eastward shall set forward.
"Short blasts on the trumpets will be the way to tell the people to move the camp. The first time you blow a short blast on the trumpets, the tribes camping on the east side of the Meeting Tent must begin to move.
When you blow an alarm, the camps that are on the east side shall set out.
When they blow the trumpet, the camps that lie on the east side shall take their journey.
When short blasts are sounded, the tribes camped on the east will move out.
“When you sound short blasts, the camps pitched on the east are to set out.
And when you blow an alarm, the camps that lie on the east side shall then pull up stakes .
Whan ye trompe, then shal the hoostes that lye on the East syde, breake vp.
And when ye blow an alarm, the camps that lie on the east side shall take their journey.
When a loud note is sounded, the tents placed on the east side are to go forward.
But if ye blowe an alarme, the hoastes that lye on the east partes shall go forwarde.
And when ye blow an alarm, the camps that lie on the east side shall take their journey.
When ye blow an alarme, then the campes that lie on the East parts, shall goe forward.
And ye shall sound an alarm, and the camps pitched eastward shall begin to move.
And when ye blow an alarm, the camps that lie on the east side shall take their journey.
When you sound short blasts, the camps that lie on the east side are to set out.
but if a lengere and departid trumpyng schal sowne, thei that ben at the eest coost schulen moue tentis first.
`And ye have blown -- a shout, and the camps which are encamping eastward have journeyed.
And when you blow an alarm, the camps that lie on the east side shall take their journey.
When ye blow an alarm, then the camps that lie on the east parts shall go forward.
When you blow an alarm, the camps that lie on the east side shall take their journey.
When you sound the advance, the camps that lie on the east side shall then begin their journey.
"When you sound the signal to move on, the tribes camped on the east side of the Tabernacle must break camp and move forward.
When you blow the horn to tell of danger, the people whose tents are on the east side will leave.
When you blow an alarm, the camps on the east side shall set out;
But when ye blow an alarm, then shall set forward the camps that are encamped eastwards;
But if the sound of the trumpets be longer, and with interruptions, they that are on the east side, shall first go forward.
When you blow an alarm, the camps that are on the east side shall set out.
"But when you blow an alarm, the camps that are pitched on the east side shall set out.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
blow: Numbers 10:6, Numbers 10:7, Isaiah 58:1, Joel 2:1
camps: Numbers 2:3-9
Cross-References
This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.
These are the descendants of Ham by family, language, country, and nation.
"Far-flung ocean islands see it and panic. The ends of the earth are shaken. Fearfully they huddle together. They try to help each other out, making up stories in the dark. The godmakers in the workshops go into overtime production, crafting new models of no-gods, Urging one another on—‘Good job!' ‘Great design!'— pounding in nails at the base so that the things won't tip over.
Sing to God a brand-new song, sing his praises all over the world! Let the sea and its fish give a round of applause, with all the far-flung islands joining in. Let the desert and its camps raise a tune, calling the Kedar nomads to join in. Let the villagers in Sela round up a choir and perform from the tops of the mountains. Make God 's glory resound; echo his praises from coast to coast. God steps out like he means business. You can see he's primed for action. He shouts, announcing his arrival; he takes charge and his enemies fall into line: "I've been quiet long enough. I've held back, biting my tongue. But now I'm letting loose, letting go, like a woman who's having a baby— Stripping the hills bare, withering the wildflowers, Drying up the rivers, turning lakes into mudflats. But I'll take the hand of those who don't know the way, who can't see where they're going. I'll be a personal guide to them, directing them through unknown country. I'll be right there to show them what roads to take, make sure they don't fall into the ditch. These are the things I'll be doing for them— sticking with them, not leaving them for a minute."
Listen, far-flung islands, pay attention, faraway people: God put me to work from the day I was born. The moment I entered the world he named me. He gave me speech that would cut and penetrate. He kept his hand on me to protect me. He made me his straight arrow and hid me in his quiver. He said to me, "You're my dear servant, Israel, through whom I'll shine."
We Long for Light but Sink into Darkness Look! Listen! God 's arm is not amputated—he can still save. God 's ears are not stopped up—he can still hear. There's nothing wrong with God; the wrong is in you. Your wrongheaded lives caused the split between you and God. Your sins got between you so that he doesn't hear. Your hands are drenched in blood, your fingers dripping with guilt, Your lips smeared with lies, your tongue swollen from muttering obscenities. No one speaks up for the right, no one deals fairly. They trust in illusion, they tell lies, they get pregnant with mischief and have sin-babies. They hatch snake eggs and weave spider webs. Eat an egg and die; break an egg and get a snake! The spider webs are no good for shirts or shawls. No one can wear these weavings! They weave wickedness, they hatch violence. They compete in the race to do evil and run to be the first to murder. They plan and plot evil, think and breathe evil, and leave a trail of wrecked lives behind them. They know nothing about peace and less than nothing about justice. They make tortuously twisted roads. No peace for the wretch who walks down those roads! Which means that we're a far cry from fair dealing, and we're not even close to right living. We long for light but sink into darkness, long for brightness but stumble through the night. Like the blind, we inch along a wall, groping eyeless in the dark. We shuffle our way in broad daylight, like the dead, but somehow walking. We're no better off than bears, groaning, and no worse off than doves, moaning. We look for justice—not a sign of it; for salvation—not so much as a hint. Our wrongdoings pile up before you, God, our sins stand up and accuse us. Our wrongdoings stare us down; we know in detail what we've done: Mocking and denying God , not following our God, Spreading false rumors, inciting sedition, pregnant with lies, muttering malice. Justice is beaten back, Righteousness is banished to the sidelines, Truth staggers down the street, Honesty is nowhere to be found, Good is missing in action. Anyone renouncing evil is beaten and robbed. God looked and saw evil looming on the horizon— so much evil and no sign of Justice. He couldn't believe what he saw: not a soul around to correct this awful situation. So he did it himself, took on the work of Salvation, fueled by his own Righteousness. He dressed in Righteousness, put it on like a suit of armor, with Salvation on his head like a helmet, Put on Judgment like an overcoat, and threw a cloak of Passion across his shoulders. He'll make everyone pay for what they've done: fury for his foes, just deserts for his enemies. Even the far-off islands will get paid off in full. In the west they'll fear the name of God , in the east they'll fear the glory of God , For he'll arrive like a river in flood stage, whipped to a torrent by the wind of God . "I'll arrive in Zion as Redeemer, to those in Jacob who leave their sins." God 's Decree. "As for me," God says, "this is my covenant with them: My Spirit that I've placed upon you and the words that I've given you to speak, they're not going to leave your mouths nor the mouths of your children nor the mouths of your grandchildren. You will keep repeating these words and won't ever stop." God 's orders.
Gill's Notes on the Bible
When ye blow an alarm,.... Making a broken, uneven, and quavering sound, which is called a "tara-tan-tara":
then the camps that lie on the east parts shall go forward; the camps of Judah, Issachar, and Zebulun, which lay to the east of the tabernacle, at the front of it; see Numbers 1:3; this was to be the token for their march, which was first of all; Numbers 10:14.
Barnes' Notes on the Bible
Blow an alarm - i. e. along continuous peal. Compare Numbers 10:7, ye shall blow, but not sound an alarm: i. e. blow in short, sharp notes, not in a continuous peal. A third and a fourth alarm were probably blown as signals.
Clarke's Notes on the Bible
Verse Numbers 10:5. When ye blow an alarm — תרועה teruah, probably meaning short, broken, sharp tones, terminating with long ones, blown with both the trumpets at once. From the similarity in the words some suppose that the Hebrew teruah was similar to the Roman taratantara, or sound of their clarion.