the Week of Proper 10 / Ordinary 15
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THE MESSAGE
Numbers 19:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until even.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Anything that the unclean person touches will be unclean, and the person who touches it will be unclean until the evening.'"
And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening."
Anything an unclean person touches becomes unclean, and whoever touches it will be unclean until evening."
And whatever the unclean person touches will be unclean, and the person who touches it will be unclean until evening.'"
'Furthermore, anything the unclean person touches shall be unclean, and anyone who touches it shall be [ceremonially] unclean until evening.'"
'Furthermore, anything that the unclean person touches will be unclean; and the person who touches it will be unclean until evening.'"
And whatsoeuer the vncleane person toucheth, shall be vncleane: and the person that toucheth him, shalbe vncleane vntill the euen.
Furthermore, anything that the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.'"
When you are unclean, everything you touch becomes unclean, and anyone who touches you will be unclean until evening.
Anything the unclean person touches will be unclean, and anyone who touches him will be unclean until evening."
And whatever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
And whoever an unclean person touches will be unclean until evening."
And whatever the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.
Whatever an unclean person touches is unclean, and anyone else who touches it remains unclean until evening.
Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”
And whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.
And what so euer he toucheth, shalbe vncleane: & loke what soule he toucheth, shalbe vncleane vntill the euen.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Anything touched by the unclean person will be unclean; and any person touching it will be unclean till evening.
And whatsoeuer the vncleane person toucheth, shalbe vncleane: And the soule that toucheth [the thyng that was touched of the vncleane person] shalbe vncleane vntyll euen.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth him shall be unclean until even.
And whatsoeuer the vncleane person toucheth, shall be vncleane: and the soule that toucheth it, shall bee vncleane vntill Euen.
And whatsoever the unclean man shall touch shall be unclean, and the soul that touches it shall be unclean till evening.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening."
What euer thing an vncleene man touchith, he schal make it vncleene; and a soule that touchith ony of these thingis `defoulid so, schal be vncleene `til to euentid.
and all against which the unclean person cometh is unclean, and the person who is coming against [it] is unclean till the evening.'
And whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.
And whatever the unclean [person] toucheth shall be unclean; and the soul that toucheth [it] shall be unclean until the evening.
Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until even.
Whatever the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening."'
Anything and anyone that a defiled person touches will be ceremonially unclean until evening."
Anything that the person who is unclean touches will be unclean. And the person who touches it will be unclean until evening."
Whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.
and, whatsoever the unclean person toucheth, shall be unclean, - and the person who toucheth it shall be unclean until the evening.
Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening.
And whatever the unclean person touches shall be unclean; and any one who touches it shall be unclean until evening."
'Furthermore, anything that the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
whatsoever: Leviticus 7:19, Haggai 2:13
the soul: Leviticus 15:5, Matthew 15:19, Matthew 15:20, Mark 7:21-23
Reciprocal: Leviticus 11:25 - and be unclean Leviticus 14:46 - shall be unclean Numbers 5:3 - defile not Numbers 31:20 - raiment
Cross-References
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
The two angels arrived at Sodom in the evening. Lot was sitting at the city gate. He saw them and got up to welcome them, bowing before them and said, "Please, my friends, come to my house and stay the night. Wash up. You can rise early and be on your way refreshed." They said, "No, we'll sleep in the street."
But the two men reached out and pulled Lot inside the house, locking the door. Then they struck blind the men who were trying to break down the door, both leaders and followers, leaving them groping in the dark.
Oh, how I grieve for Moab! Refugees stream to Zoar and then on to Eglath-shelishiyah. Up the slopes of Luhith they weep; on the road to Horonaim they cry their loss. The springs of Nimrim are dried up— grass brown, buds stunted, nothing grows. They leave, carrying all their possessions on their backs, everything they own, Making their way as best they can across Willow Creek to safety. Poignant cries reverberate all through Moab, Gut-wrenching sobs as far as Eglaim, heart-racking sobs all the way to Beer-elim. The banks of the Dibon crest with blood, but God has worse in store for Dibon: A lion—a lion to finish off the fugitives, to clean up whoever's left in the land.
God 's Message: "But just as one bad apple doesn't ruin the whole bushel, there are still plenty of good apples left. So I'll preserve those in Israel who obey me. I won't destroy the whole nation. I'll bring out my true children from Jacob and the heirs of my mountains from Judah. My chosen will inherit the land, my servants will move in. The lush valley of Sharon in the west will be a pasture for flocks, And in the east, the valley of Achor, a place for herds to graze. These will be for the people who bothered to reach out to me, who wanted me in their lives, who actually bothered to look for me.
"Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.
Gill's Notes on the Bible
And whatsoever the unclean person toucheth shall be unclean,.... Not the person unclean by sprinkling, or touching the water of purification, but the unclean person spoken of throughout the chapter, that was unclean by touching a dead body, bone, or grave; whatever that man touched, any vessel or thing, that was unclean also; or "whomsoever", any person, man or woman, for it respects both persons and things:
and the soul that toucheth it; that which the unclean person hath touched; or "him", the unclean person, whether the unclean person touched him, or he the unclean person, or touched anything he had touched, he was unclean; denoting the spreading and infectious nature of sin, and how much sin and sinners are to be avoided; see
Leviticus 15:4.
Barnes' Notes on the Bible
One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.