He saw the Kenites and delivered his oracle-message to them: Your home is in a nice secure place, like a nest high on the face of a cliff. Still, you Kenites will look stupid when Asshur takes you prisoner.
Parallel Translations
Hebrew Names Version
He looked at the Keni, and took up his parable, and said, Strong is your dwelling-place, Your nest is set in the rock.
King James Version
And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock.
Lexham English Bible
And he looked at the Kenites, uttered his oracle, and said, "Steady is your dwelling place; in the rock is your nest.
English Standard Version
And he looked on the Kenite, and took up his discourse and said, "Enduring is your dwelling place, and your nest is set in the rock.
New Century Version
Then Balaam saw the Kenites and gave this message: "Your home is safe, like a nest on a cliff.
New English Translation
Then he looked on the Kenites and uttered this oracle: "Your dwelling place seems strong, and your nest is set on a rocky cliff.
Amplified Bible
And Balaam looked at the Kenites and took up his [sixth] discourse (oracle) and said: "Strong is your dwelling place, And you set your nest in the cliff.
New American Standard Bible
And he looked at the Kenite, and took up his discourse and said, "Your dwelling place is enduring, And your nest is set in the cliff.
Geneva Bible (1587)
And he looked on the Kenites, and vttered his parable, and sayde, Strong is thy dwelling place, and put thy nest in the rocke.
Legacy Standard Bible
Then he looked at the Kenite and took up his discourse and said,"Your habitation is enduring,And your nest is set in the cliff.
Contemporary English Version
"And this is what I saw about the Kenites: They think they're safe, living among the rocks,
Complete Jewish Bible
He saw the Keini and made this pronouncement: "Though your dwelling is firm, your nest set on rock,
Darby Translation
And he saw the Kenites, and took up his parable, and said, Firm is thy dwelling-place, and thy nest fixed in the rock;
Easy-to-Read Version
Then Balaam saw the Kenites and said this: "You believe that your country is safe, like a bird's nest high on a mountain.
George Lamsa Translation
And he looked on the Kenites and took up his parable and said, Strong is your dwelling place, and your nest is set in a rock.
Good News Translation
In his vision he saw the Kenites, and uttered this prophecy: "The place where you live is secure, Safe as a nest set high on a cliff,
Christian Standard Bible®
Next he saw the Kenites and proclaimed his poem:
Literal Translation
And he looked upon the Kenites, and took up his parable, and said, Your dwelling-place may be enduring, and your nest may be set in a rock.
Miles Coverdale Bible (1535)
And whan he sawe the Kenites, he toke vp his parable, & sayde: Stroge is yi dwellinge, and on a rocke hast thou put thy nest,
American Standard Version
And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling-place, And thy nest is set in the rock.
Bible in Basic English
And looking on the Kenites he went on with his story and said, Strong is your living-place, and your secret place is safe in the rock.
Bishop's Bible (1568)
And he loked on the Kenites, and toke vp his parable, and sayde: Strong is thy dwelling place, and thou puttest thy nest in a rocke.
JPS Old Testament (1917)
And he looked on the Kenite, and took up his parable, and said: Though firm be thy dwelling-place, and though thy nest be set in the rock;
King James Version (1611)
And hee looked on the Kenites, and tooke vp his parable, and saide, Strong is thy dwelling place, and thou puttest thy nest in a rocke:
Brenton's Septuagint (LXX)
And having seen the Kenite, he took up his parable and said, thy dwelling-place is strong; yet though thou shouldest put thy nest in a rock,
English Revised Version
And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling place, And thy nest is set in the rock.
Berean Standard Bible
Next he saw the Kenites and lifted up an oracle, saying: "Your dwelling place is secure, and your nest is set in a cliff.
Wycliffe Bible (1395)
Also `he siy Cyney, and whanne a parable was takun, he seide, Forsothe thi dwellyng place is strong, but if thou schalt sette thi nest in a stoon,
Young's Literal Translation
And he seeth the Kenite, and taketh up his simile, and saith: `Enduring [is] thy dwelling, And setting in a rock thy nest,
Update Bible Version
And he looked on the Kenite, and took up his parable, and said, Strong is your dwelling-place, And your nest is set in the rock.
Webster's Bible Translation
And he looked on the Kenites, and took up his parable, and said, Strong is thy dwelling-place, and thou puttest thy nest in a rock.
World English Bible
He looked at the Kenite, and took up his parable, and said, Strong is your dwelling-place, Your nest is set in the rock.
New King James Version
Then he looked on the Kenites, and he took up his oracle and said: "Firm is your dwelling place, And your nest is set in the rock;
New Living Translation
Then he looked over toward the Kenites and delivered this message: "Your home is secure; your nest is set in the rocks.
New Life Bible
Then he looked at the Kenite and said, "The place where you live is strong. Your nest is set in the rock.
New Revised Standard
Then he looked on the Kenite, and uttered his oracle, saying: "Enduring is your dwelling place, and your nest is set in the rock;
J.B. Rotherham Emphasized Bible
And when he saw the Kenite, he took up hi parable, and said, - Enduring thy dwelling-place, Set thou then in the crag, thy nest;
Douay-Rheims Bible
He saw also the Cinite: and took up his parable, and said: Thy habitation indeed is strong: but though thou build thy nest in a rock,
Revised Standard Version
And he looked on the Ken'ite, and took up his discourse, and said, "Enduring is your dwelling place, and your nest is set in the rock;
New American Standard Bible (1995)
And he looked at the Kenite, and took up his discourse and said, "Your dwelling place is enduring, And your nest is set in the cliff.
Contextual Overview
16 By now Balaam realized that God wanted to bless Israel. So he didn't work in any sorcery as he had done earlier. He turned and looked out over the wilderness. As Balaam looked, he saw Israel camped tribe by tribe. The Spirit of God came on him, and he spoke his oracle-message: Decree of Balaam son of Beor, yes, decree of a man with 20/20 vision; Decree of a man who hears God speak, who sees what The Strong God shows him, Who falls on his face in worship, who sees what's really going on. What beautiful tents, Jacob, oh, your homes, Israel! Like valleys stretching out in the distance, like gardens planted by rivers, Like sweet herbs planted by the gardener God , like red cedars by pools and springs, Their buckets will brim with water, their seed will spread life everywhere. Their king will tower over Agag and his ilk, their kingdom surpassingly majestic. God brought them out of Egypt, rampaging like a wild ox, Gulping enemies like morsels of meat, crushing their bones, snapping their arrows. Israel crouches like a lion and naps, king-of-the-beasts—who dares disturb him? Whoever blesses you is blessed, whoever curses you is cursed. Balak lost his temper with Balaam. He shook his fist. He said to Balaam: "I got you in here to curse my enemies and what have you done? Blessed them! Blessed them three times! Get out of here! Go home! I told you I would pay you well, but you're getting nothing. You can blame God ." Balaam said to Balak, "Didn't I tell you up front when you sent your emissaries, ‘Even if Balak gave me his palace stuffed with silver and gold, I couldn't do anything on my own, whether good or bad, that went against God 's command'? I'm leaving for home and my people, but I warn you of what this people will do to your people in the days to come." Then he spoke his oracle-message: Decree of Balaam son of Beor, decree of the man with 20/20 vision, Decree of the man who hears godly speech, who knows what's going on with the High God, Who sees what The Strong God reveals, who bows in worship and sees what's real. I see him, but not right now, I perceive him, but not right here; A star rises from Jacob a scepter from Israel, Crushing the heads of Moab, the skulls of all the noisy windbags; I see Edom sold off at auction, enemy Seir marked down at the flea market, while Israel walks off with the trophies. A ruler is coming from Jacob who'll destroy what's left in the city. Then Balaam spotted Amalek and delivered an oracle-message. He said, Amalek, you're in first place among nations right now, but you're going to come in last, ruined. He saw the Kenites and delivered his oracle-message to them: Your home is in a nice secure place, like a nest high on the face of a cliff. Still, you Kenites will look stupid when Asshur takes you prisoner. Balaam spoke his final oracle-message: Doom! Who stands a chance when God starts in? Sea-Peoples, raiders from across the sea, will harass Asshur and Eber, But they'll also come to nothing, just like all the rest. Balaam got up and went home. Balak also went on his way. 17 By now Balaam realized that God wanted to bless Israel. So he didn't work in any sorcery as he had done earlier. He turned and looked out over the wilderness. As Balaam looked, he saw Israel camped tribe by tribe. The Spirit of God came on him, and he spoke his oracle-message: Decree of Balaam son of Beor, yes, decree of a man with 20/20 vision; Decree of a man who hears God speak, who sees what The Strong God shows him, Who falls on his face in worship, who sees what's really going on. What beautiful tents, Jacob, oh, your homes, Israel! Like valleys stretching out in the distance, like gardens planted by rivers, Like sweet herbs planted by the gardener God , like red cedars by pools and springs, Their buckets will brim with water, their seed will spread life everywhere. Their king will tower over Agag and his ilk, their kingdom surpassingly majestic. God brought them out of Egypt, rampaging like a wild ox, Gulping enemies like morsels of meat, crushing their bones, snapping their arrows. Israel crouches like a lion and naps, king-of-the-beasts—who dares disturb him? Whoever blesses you is blessed, whoever curses you is cursed. Balak lost his temper with Balaam. He shook his fist. He said to Balaam: "I got you in here to curse my enemies and what have you done? Blessed them! Blessed them three times! Get out of here! Go home! I told you I would pay you well, but you're getting nothing. You can blame God ." Balaam said to Balak, "Didn't I tell you up front when you sent your emissaries, ‘Even if Balak gave me his palace stuffed with silver and gold, I couldn't do anything on my own, whether good or bad, that went against God 's command'? I'm leaving for home and my people, but I warn you of what this people will do to your people in the days to come." Then he spoke his oracle-message: Decree of Balaam son of Beor, decree of the man with 20/20 vision, Decree of the man who hears godly speech, who knows what's going on with the High God, Who sees what The Strong God reveals, who bows in worship and sees what's real. I see him, but not right now, I perceive him, but not right here; A star rises from Jacob a scepter from Israel, Crushing the heads of Moab, the skulls of all the noisy windbags; I see Edom sold off at auction, enemy Seir marked down at the flea market, while Israel walks off with the trophies. A ruler is coming from Jacob who'll destroy what's left in the city. Then Balaam spotted Amalek and delivered an oracle-message. He said, Amalek, you're in first place among nations right now, but you're going to come in last, ruined. He saw the Kenites and delivered his oracle-message to them: Your home is in a nice secure place, like a nest high on the face of a cliff. Still, you Kenites will look stupid when Asshur takes you prisoner. Balaam spoke his final oracle-message: Doom! Who stands a chance when God starts in? Sea-Peoples, raiders from across the sea, will harass Asshur and Eber, But they'll also come to nothing, just like all the rest. Balaam got up and went home. Balak also went on his way. 18 By now Balaam realized that God wanted to bless Israel. So he didn't work in any sorcery as he had done earlier. He turned and looked out over the wilderness. As Balaam looked, he saw Israel camped tribe by tribe. The Spirit of God came on him, and he spoke his oracle-message: Decree of Balaam son of Beor, yes, decree of a man with 20/20 vision; Decree of a man who hears God speak, who sees what The Strong God shows him, Who falls on his face in worship, who sees what's really going on. What beautiful tents, Jacob, oh, your homes, Israel! Like valleys stretching out in the distance, like gardens planted by rivers, Like sweet herbs planted by the gardener God , like red cedars by pools and springs, Their buckets will brim with water, their seed will spread life everywhere. Their king will tower over Agag and his ilk, their kingdom surpassingly majestic. God brought them out of Egypt, rampaging like a wild ox, Gulping enemies like morsels of meat, crushing their bones, snapping their arrows. Israel crouches like a lion and naps, king-of-the-beasts—who dares disturb him? Whoever blesses you is blessed, whoever curses you is cursed. Balak lost his temper with Balaam. He shook his fist. He said to Balaam: "I got you in here to curse my enemies and what have you done? Blessed them! Blessed them three times! Get out of here! Go home! I told you I would pay you well, but you're getting nothing. You can blame God ." Balaam said to Balak, "Didn't I tell you up front when you sent your emissaries, ‘Even if Balak gave me his palace stuffed with silver and gold, I couldn't do anything on my own, whether good or bad, that went against God 's command'? I'm leaving for home and my people, but I warn you of what this people will do to your people in the days to come." Then he spoke his oracle-message: Decree of Balaam son of Beor, decree of the man with 20/20 vision, Decree of the man who hears godly speech, who knows what's going on with the High God, Who sees what The Strong God reveals, who bows in worship and sees what's real. I see him, but not right now, I perceive him, but not right here; A star rises from Jacob a scepter from Israel, Crushing the heads of Moab, the skulls of all the noisy windbags; I see Edom sold off at auction, enemy Seir marked down at the flea market, while Israel walks off with the trophies. A ruler is coming from Jacob who'll destroy what's left in the city. Then Balaam spotted Amalek and delivered an oracle-message. He said, Amalek, you're in first place among nations right now, but you're going to come in last, ruined. He saw the Kenites and delivered his oracle-message to them: Your home is in a nice secure place, like a nest high on the face of a cliff. Still, you Kenites will look stupid when Asshur takes you prisoner. Balaam spoke his final oracle-message: Doom! Who stands a chance when God starts in? Sea-Peoples, raiders from across the sea, will harass Asshur and Eber, But they'll also come to nothing, just like all the rest. Balaam got up and went home. Balak also went on his way. 19 By now Balaam realized that God wanted to bless Israel. So he didn't work in any sorcery as he had done earlier. He turned and looked out over the wilderness. As Balaam looked, he saw Israel camped tribe by tribe. The Spirit of God came on him, and he spoke his oracle-message: Decree of Balaam son of Beor, yes, decree of a man with 20/20 vision; Decree of a man who hears God speak, who sees what The Strong God shows him, Who falls on his face in worship, who sees what's really going on. What beautiful tents, Jacob, oh, your homes, Israel! Like valleys stretching out in the distance, like gardens planted by rivers, Like sweet herbs planted by the gardener God , like red cedars by pools and springs, Their buckets will brim with water, their seed will spread life everywhere. Their king will tower over Agag and his ilk, their kingdom surpassingly majestic. God brought them out of Egypt, rampaging like a wild ox, Gulping enemies like morsels of meat, crushing their bones, snapping their arrows. Israel crouches like a lion and naps, king-of-the-beasts—who dares disturb him? Whoever blesses you is blessed, whoever curses you is cursed. Balak lost his temper with Balaam. He shook his fist. He said to Balaam: "I got you in here to curse my enemies and what have you done? Blessed them! Blessed them three times! Get out of here! Go home! I told you I would pay you well, but you're getting nothing. You can blame God ." Balaam said to Balak, "Didn't I tell you up front when you sent your emissaries, ‘Even if Balak gave me his palace stuffed with silver and gold, I couldn't do anything on my own, whether good or bad, that went against God 's command'? I'm leaving for home and my people, but I warn you of what this people will do to your people in the days to come." Then he spoke his oracle-message: Decree of Balaam son of Beor, decree of the man with 20/20 vision, Decree of the man who hears godly speech, who knows what's going on with the High God, Who sees what The Strong God reveals, who bows in worship and sees what's real. I see him, but not right now, I perceive him, but not right here; A star rises from Jacob a scepter from Israel, Crushing the heads of Moab, the skulls of all the noisy windbags; I see Edom sold off at auction, enemy Seir marked down at the flea market, while Israel walks off with the trophies. A ruler is coming from Jacob who'll destroy what's left in the city. 20 Then Balaam spotted Amalek and delivered an oracle-message. He said, Amalek, you're in first place among nations right now, but you're going to come in last, ruined. 21He saw the Kenites and delivered his oracle-message to them: Your home is in a nice secure place, like a nest high on the face of a cliff. Still, you Kenites will look stupid when Asshur takes you prisoner. 23Balaam spoke his final oracle-message: Doom! Who stands a chance when God starts in? Sea-Peoples, raiders from across the sea, will harass Asshur and Eber, But they'll also come to nothing, just like all the rest. 25 Balaam got up and went home. Balak also went on his way.
Bible Verse Review
from Treasury of Scripure Knowledge
the Kenites: Genesis 15:19, Judges 1:16, Job 29:18
Reciprocal: Judges 4:11 - Heber 1 Samuel 15:6 - the Kenites 1 Samuel 27:10 - Kenites Jeremiah 22:23 - makest
Cross-References
Genesis 24:1 Abraham was now an old man. God had blessed Abraham in every way.
Genesis 24:6Abraham said, "Oh no. Never. By no means are you to take my son back there. God , the God of Heaven, took me from the home of my father and from the country of my birth and spoke to me in solemn promise, ‘I'm giving this land to your descendants.' This God will send his angel ahead of you to get a wife for my son. And if the woman won't come, you are free from this oath you've sworn to me. But under no circumstances are you to take my son back there."
Genesis 24:18She said, "Certainly, drink!" And she held the jug so that he could drink. When he had satisfied his thirst she said, "I'll get water for your camels, too, until they've drunk their fill." She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels. The man watched, silent. Was this God 's answer? Had God made his trip a success or not?
Genesis 24:56 He said, "Oh, don't make me wait! God has worked everything out so well—send me off to my master."
Psalms 107:1Oh, thank God —he's so good! His love never runs out. All of you set free by God , tell the world! Tell how he freed you from oppression, Then rounded you up from all over the place, from the four winds, from the seven seas.
Luke 2:19Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they'd been told!
Luke 2:51So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
Gill's Notes on the Bible
And he looked on the Kenites,.... Not the family and posterity of Jethro, as Aben Ezra, Jarchi, and Abendana; for they were not a people by themselves, but were now encamped with Israel, and went with them into the land of Canaan, and were not carried captive with the ten tribes, though some might that dwelt in Naphtali, Judges 9:4, for they after that remained with Judah under the name of Rechabites, Jeremiah 35:2 and returned with the two tribes, being carried captive with them, 1 Chronicles 2:55 but they were a people, though of the same original and family Jethro descended from, which dwelt near, and afterwards among the Amalekites, and therefore were seen by Balaam, and taken notice of at the same time they were; see 1 Samuel 15:6. Abarbinel takes them to be the same with those in Genesis 15:19
and took up his parable; or prophecy concerning them, and delivered it:
and said, strong is thy dwelling place, and thou puttest thy nest in a rock, they dwelling in craggy rocky places, where they thought themselves secure and out of danger; and this their habitation he calls "Ken", a nest, in allusion to their name Kenites.
Barnes' Notes on the Bible
The Kenites - First mentioned Genesis 15:19 as one of the tribes whose territory was promised to Abraham. In Judges 1:16, where we read of them as moving with the children of Judah, to establish themselves in the pastures south of Arad, Moses’ father-in-law is spoken of as a Kenite (compare Judges 4:11). It appears therefore, since Moses’ father-in-law was a prince or priest of Midian (Exodus 2:15 ff), that the Kenites must have been of Midianite extraction, and so descended from Abraham through Keturah Genesis 25:2.
But it seems unlikely that the Kenites of Genesis 15:19, who were to be dispossessed by the descendants of Abraham, were identical with those of whom Balaam speaks, and who were, because of good offices rendered at the time of the Exodus, always regarded as kinsmen and friends by Israel (compare 1 Samuel 15:6; 1 Samuel 27:10). Rather, is it probable that the Kenites of Genesis 15:19 were a Canaanite people, who derived their name from the city Kain, which fell eventually within the borders of the tribe of Judah Joshua 15:22; and that the descendants of Hobab, who appear in Judges 1:16 as making war in this very district, possessed themselves of this city, and with it of the name Kenite also. This they would seem to have already done when Balsam uttered his prediction; and in the next verse it is, as the margin correctly indicates, not of the Kenite, but of Kain the city, that he speaks. Nor is it surprising to find them in possession of their new abode in the promised land, while the Israelites were yet in their tents. It may well be that this roving band of Midianites had already entered Canaan, perhaps along the shores of the Dead Sea, and by routes impracticable for the huge host of Israel, and had, as a kind of advanced guard, made a beginning of the conquest of the country.
From 1 Chronicles 2:54-55, we learn that the Rechabites were a branch of the Kenites; and the name Salmaites, always given to the Kenites in the Targums, connects them with Salma, the son of Caleb, there mentioned. Jeremiah 35:0 shows how tenaciously, for many centuries, they held fast the nomadic habits of their race.
Strong is thy dwellingplace, and thou puttest thy nest in a rock - Render, Strong (or firm) be thy dwelling-place, and put thou thy nest in the rock (or cliff). In the Hebrew there is a play on the words ken, “nest,” and Kain, the name of the Kenites’ abode. This nest in the cliff might be the city of Hazazon-tamar or Engedi, if that be (as is likely) the “city of palm-trees,” from which they went up subsequently Judges 1:16. But there is another site, about 10 miles south of Engedi, to which Balaam’s words would be more appropriate, on the summit of the cliff rising perpendicularly from the level of the western shore of the Dead Sea, where was afterward built the city of Masada, the scene of the closing tragedy of the Jewish-Roman war. It is not likely that such a natural fortress would ever have been unoccupied, or even excluded from a place in the list of the cities of Judah. Nor is there any site in the Holy land which a rude but warlike people might more fittingly designate as either Ken, the Nest, or Kain, the Possession.
Clarke's Notes on the Bible
Verse Numbers 24:21. He looked on the Kenites — Commentators are not well agreed who the Kenites were. Dr. Dodd's opinion is, I think, nearest to the truth. Jethro, the father-in-law of Moses, is called a priest or prince of Midian, Exodus 3:1, and in Jdg 1:16 he is called a Kenite; we may infer, therefore, says he, that the Kenites and the Midianites were the same, or at least that the Kenites and the Midianites were confederate tribes. Some of these we learn from Judg. i., followed the Israelites, others abode still among the Midianites and Amalekites. When Saul destroyed the latter, we find he had no commission against the Kenites, 1Sa 15:6, for it appears that they were then a small and inconsiderable people; they had doubtless been wasted, as the text says, though by what means does not appear from history. On the other hand, it may be observed that the Midianites mentioned here lived close to the Dead Sea, at a great distance from the Midian where Jethro lived, which was near Horeb. Perhaps they were a colony or tribe that had migrated from the vicinity of Mount Sinai. It seems that at this time the Kenites occupied a very strong position: Strong is thy dwelling place, and thou puttest thy nest in a rock; where there is a play on the original word קי, which signifies both a Kenite and a nest. High rocks in these countries were generally used as their strong places.
