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Read the Bible
THE MESSAGE
Numbers 35:4
"The pasture surrounding the Levites' towns is to extend 1,500 feet in each direction from the city wall. The outside borders of the pasture are to measure three thousand feet on each of the four sides—east, south, west, and north—with the town at the center. Each city will be supplied with pasture.
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Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Hebrew Names Version
The suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits round about.
The suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits round about.
King James Version
And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.
And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.
Lexham English Bible
"The pasturelands of the cities that you will give to the Levites will extend from the wall of the city to a distance of a thousand cubits all around.
"The pasturelands of the cities that you will give to the Levites will extend from the wall of the city to a distance of a thousand cubits all around.
English Standard Version
The pasturelands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits all around.
The pasturelands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits all around.
New Century Version
The pastureland you give the Levites will extend fifteen hundred feet from the city wall.
The pastureland you give the Levites will extend fifteen hundred feet from the city wall.
New English Translation
The grazing lands around the towns that you will give to the Levites must extend to a distance of 500 yards from the town wall.
The grazing lands around the towns that you will give to the Levites must extend to a distance of 500 yards from the town wall.
Amplified Bible
"The pasture lands around the cities which you shall give to the Levites shall reach from the wall of the city and outward a thousand cubits (1,500 ft.) around.
"The pasture lands around the cities which you shall give to the Levites shall reach from the wall of the city and outward a thousand cubits (1,500 ft.) around.
New American Standard Bible
"The pasture lands of the cities which you are to give to the Levites shall extend from the wall of the city outward a thousand cubits around.
"The pasture lands of the cities which you are to give to the Levites shall extend from the wall of the city outward a thousand cubits around.
Geneva Bible (1587)
And the suburbes of the cities, which ye shal giue vnto the Leuites, from the wall of the citie outward, shalbe a thousand cubites round about.
And the suburbes of the cities, which ye shal giue vnto the Leuites, from the wall of the citie outward, shalbe a thousand cubites round about.
Legacy Standard Bible
"And the pasture lands of the cities which you shall give to the Levites shall extend from the wall of the city outward one thousand cubits around.
"And the pasture lands of the cities which you shall give to the Levites shall extend from the wall of the city outward one thousand cubits around.
Contemporary English Version
The pasture around each of these towns must be in the shape of a square, with the town itself in the center. The pasture is to measure three thousand feet on each side, with fifteen hundred feet of land outside each of the town walls. This will be the Levites' pastureland.
The pasture around each of these towns must be in the shape of a square, with the town itself in the center. The pasture is to measure three thousand feet on each side, with fifteen hundred feet of land outside each of the town walls. This will be the Levites' pastureland.
Complete Jewish Bible
The open land around the cities you give to the L'vi'im is to commence at a line drawn around the city wall 1,500 feet outside it and is to extend outward from there.
The open land around the cities you give to the L'vi'im is to commence at a line drawn around the city wall 1,500 feet outside it and is to extend outward from there.
Darby Translation
And the suburbs of the cities that ye shall give unto the Levites shall be from the walls of the city outward, a thousand cubits round about.
And the suburbs of the cities that ye shall give unto the Levites shall be from the walls of the city outward, a thousand cubits round about.
Easy-to-Read Version
How much of your land should you give to the Levites? From the walls of the cities, go out 1500 feet—all of that land will belong to the Levites.
How much of your land should you give to the Levites? From the walls of the cities, go out 1500 feet—all of that land will belong to the Levites.
George Lamsa Translation
And the suburbs of the cities which you shall give to the Levites shall reach from the wall of the city and outward a thousand cubits round about.
And the suburbs of the cities which you shall give to the Levites shall reach from the wall of the city and outward a thousand cubits round about.
Good News Translation
The pasture land is to extend outward from the city walls five hundred yards in each direction,
The pasture land is to extend outward from the city walls five hundred yards in each direction,
Christian Standard Bible®
The pasturelands of the cities you are to give the Levites will extend from the city wall five hundred yards on every side.
The pasturelands of the cities you are to give the Levites will extend from the city wall five hundred yards on every side.
Literal Translation
And the open land around the cities which you shall give to the Levites shall be from the wall of the city and outward a thousand cubits all around.
And the open land around the cities which you shall give to the Levites shall be from the wall of the city and outward a thousand cubits all around.
Miles Coverdale Bible (1535)
The suburbes which ye geue vnto ye Leuites, shal reache fro the wall of ye cite outwarde, a M. cubites rounde aboute.
The suburbes which ye geue vnto ye Leuites, shal reache fro the wall of ye cite outwarde, a M. cubites rounde aboute.
American Standard Version
And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.
And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.
Bible in Basic English
Stretching from the wall of the towns a distance of a thousand cubits all round.
Stretching from the wall of the towns a distance of a thousand cubits all round.
Bishop's Bible (1568)
And the suburbes of the cities whiche ye shall geue vnto the Leuites, shall reache from the wall of the citie outwarde, a thousande cubites rounde about.
And the suburbes of the cities whiche ye shall geue vnto the Leuites, shall reache from the wall of the citie outwarde, a thousande cubites rounde about.
JPS Old Testament (1917)
And the open land about the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.
And the open land about the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.
King James Version (1611)
And the suburbs of the cities, which yee shall giue vnto the Leuites, shall reach from the wall of the citie, and outward, a thousand cubites round about.
And the suburbs of the cities, which yee shall giue vnto the Leuites, shall reach from the wall of the citie, and outward, a thousand cubites round about.
Brenton's Septuagint (LXX)
And the suburbs of the cities which ye shall give to the Levites, shall be from the wall of the city and outwards two thousand cubits round about.
And the suburbs of the cities which ye shall give to the Levites, shall be from the wall of the city and outwards two thousand cubits round about.
English Revised Version
And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.
And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.
Berean Standard Bible
The pasturelands around the cities you are to give the Levites will extend a thousand cubits from the wall on every side.
The pasturelands around the cities you are to give the Levites will extend a thousand cubits from the wall on every side.
Wycliffe Bible (1395)
whiche suburbabis schulen be strecchid forth fro the wallis of citees with outforth `bi cumpas, in the space of a thousynde paacis;
whiche suburbabis schulen be strecchid forth fro the wallis of citees with outforth `bi cumpas, in the space of a thousynde paacis;
Young's Literal Translation
`And the suburbs of the cities which ye give to the Levites [are], from the wall of the city and without, a thousand cubits round about.
`And the suburbs of the cities which ye give to the Levites [are], from the wall of the city and without, a thousand cubits round about.
Update Bible Version
And the suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward a thousand cubits round about.
And the suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward a thousand cubits round about.
Webster's Bible Translation
And the suburbs of the cities which ye shall give to the Levites, [shall reach] from the wall of the city and outward a thousand cubits on all sides.
And the suburbs of the cities which ye shall give to the Levites, [shall reach] from the wall of the city and outward a thousand cubits on all sides.
World English Bible
The suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits round about.
The suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits round about.
New King James Version
The common-land of the cities which you will give the Levites shall extend from the wall of the city outward a thousand cubits all around.
The common-land of the cities which you will give the Levites shall extend from the wall of the city outward a thousand cubits all around.
New Living Translation
The pastureland assigned to the Levites around these towns will extend 1,500 feet from the town walls in every direction.
The pastureland assigned to the Levites around these towns will extend 1,500 feet from the town walls in every direction.
New Life Bible
The fields you give the Levites should be around the cities, from the city walls out 500 long steps.
The fields you give the Levites should be around the cities, from the city walls out 500 long steps.
New Revised Standard
The pasture lands of the towns, which you shall give to the Levites, shall reach from the wall of the town outward a thousand cubits all around.
The pasture lands of the towns, which you shall give to the Levites, shall reach from the wall of the town outward a thousand cubits all around.
J.B. Rotherham Emphasized Bible
And, the pasture lands of the cities which ye shall give unto the Levite, shall be, - from the wail of the city, and outwards, a thousand cubits round about
And, the pasture lands of the cities which ye shall give unto the Levite, shall be, - from the wail of the city, and outwards, a thousand cubits round about
Douay-Rheims Bible
Which suburbs shall reach from the walls of the cities outward, a thousand paces on every side:
Which suburbs shall reach from the walls of the cities outward, a thousand paces on every side:
Revised Standard Version
The pasture lands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits all round.
The pasture lands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits all round.
New American Standard Bible (1995)
"The pasture lands of the cities which you shall give to the Levites shall extend from the wall of the city outward a thousand cubits around.
"The pasture lands of the cities which you shall give to the Levites shall extend from the wall of the city outward a thousand cubits around.
Contextual Overview
1Then God spoke to Moses on the Plains of Moab at Jordan-Jericho: "Command the People of Israel to give the Levites as their part of the total inheritance towns to live in. Make sure there is plenty of pasture around the towns. Then they will be well taken care of with towns to live in and pastures for their cattle, flocks, and other livestock. 4"The pasture surrounding the Levites' towns is to extend 1,500 feet in each direction from the city wall. The outside borders of the pasture are to measure three thousand feet on each of the four sides—east, south, west, and north—with the town at the center. Each city will be supplied with pasture. 6"Six of these towns that you give the Levites will be asylum-cities to which anyone who accidentally kills another person may flee for asylum. In addition, you will give them forty-two other towns—forty-eight towns in all, together with their pastures. The towns that you give the Levites from the common inheritance of the People of Israel are to be taken in proportion to the size of each tribe—many towns from a tribe that has many, few from a tribe that has few."
Bible Verse Review
from Treasury of Scripure Knowledge
thousand cubits: The Septuagint reads היףקיכיןץע × ×—×§×•×™×¢ "two thousand cubits," as in the following verse; but this reading is not acknowledged by any other ancient version, except the Coptic, nor by any of the manuscripts collated by Kennicott and De Rossi. Various modes have been proposed for reconciling the accounts in these two verses, which appear in general to require full as much explanation as the text itself. The explanation of Maimonides is the only one that is intelligible, and appears perfectly satisfactory. "The suburbs," says he, "of the cities are expressed in the law to be 3,000 cubits on every side, from the wall of the city and outwards. The first 1,000 cubits are the suburbs; and the 2,000, which they measured without the suburbs, were for fields and vineyards." The whole therefore, of the city, suburbs, fields, and vineyards, may be represented by the following diagram:
Fields and vineyards Suburbs City 1,000; Cubits 2,000; Cubits
Cross-References
Genesis 35:2
Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since."
Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since."
Genesis 35:4
They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob.
They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob.
Genesis 35:24
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
Genesis 35:25
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
Genesis 35:26
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram.
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram.
Genesis 35:27
Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
Deuteronomy 7:5
Here's what you are to do: Tear apart their altars stone by stone, smash their phallic pillars, chop down their sex-and-religion Asherah groves, set fire to their carved god-images.
Here's what you are to do: Tear apart their altars stone by stone, smash their phallic pillars, chop down their sex-and-religion Asherah groves, set fire to their carved god-images.
Deuteronomy 7:25
Make sure you set fire to their carved gods. Don't get greedy for the veneer of silver and gold on them and take it for yourselves—you'll get trapped by it for sure. God hates it; it's an abomination to God , your God. And don't dare bring one of these abominations home or you'll end up just like it, burned up as a holy destruction. No: It is forbidden! Hate it. Abominate it. Destroy it and preserve God 's holiness.
Make sure you set fire to their carved gods. Don't get greedy for the veneer of silver and gold on them and take it for yourselves—you'll get trapped by it for sure. God hates it; it's an abomination to God , your God. And don't dare bring one of these abominations home or you'll end up just like it, burned up as a holy destruction. No: It is forbidden! Hate it. Abominate it. Destroy it and preserve God 's holiness.
Judges 9:6
Then all the leaders of Shechem and Beth Millo gathered at the Oak by the Standing Stone at Shechem and crowned Abimelech king.
Then all the leaders of Shechem and Beth Millo gathered at the Oak by the Standing Stone at Shechem and crowned Abimelech king.
Isaiah 2:20
On that Day men and women will take the sticks and stones They've decked out in gold and silver to look like gods and then worshiped, And they will dump them in any ditch or gully, Then run for rock caves and cliff hideouts To hide from the terror of God , from his dazzling presence, When he assumes his full stature on earth, towering and terrifying.
On that Day men and women will take the sticks and stones They've decked out in gold and silver to look like gods and then worshiped, And they will dump them in any ditch or gully, Then run for rock caves and cliff hideouts To hide from the terror of God , from his dazzling presence, When he assumes his full stature on earth, towering and terrifying.
Gill's Notes on the Bible
And the suburbs of the cities which ye shall give unto the Levites,.... The dimensions and bounds of them were not left to the Israelites, to give what ground they pleased for this purpose, but were fixed to what length they should be: these
[shall reach] from the walls of the city, and outward, a thousand cubits round about; which was half a sabbath day's journey, and pretty near half a mile, which all around a city must contain a considerable quantity of ground, if the city was of any size, as it is certain that some of them given them at least were.
Clarke's Notes on the Bible
Verse Numbers 35:4. And the suburbs of the cities - shall reach from the wall of the city and outward a thousand cubits round about.
