Proverbs 30:25

THE MESSAGE

Parallel Translations

Christian Standard Bible®
ants are not a strong people,yet they store up their food in the summer;

Hebrew Names Version
The ants are not a strong people, Yet they provide their food in the summer;

King James Version
The ants are a people not strong, yet they prepare their meat in the summer;

English Standard Version
the ants are a people not strong, yet they provide their food in the summer;

New American Standard Bible
The ants are not a strong people, But they prepare their food in the summer;

New Century Version
Ants are not very strong, but they store up food in the summer.

Amplified Bible
The ants are not a strong people, Yet they prepare their food in the summer;

World English Bible
The ants are not a strong people, Yet they provide their food in the summer;

Geneva Bible (1587)
The pismires a people not strong, yet prepare they their meate in sommer:

Legacy Standard Bible
The ants are not a strong people,But they prepare their food in the summer;

Berean Standard Bible
the ants are not a strong species, yet they store up their food in the summer;

Contemporary English Version
Ants, who seem to be feeble, but store up food all summer long;

Complete Jewish Bible
the ants, a species not strong, yet they store up their food in the summer;

Darby Translation
The ants, a people not strong, yet they provide their food in the summer;

Easy-to-Read Version
Ants are small and weak, but they save their food all summer;

George Lamsa Translation
The ants which have no strength, yet they provide their food in the summer;

Good News Translation
Ants: they are weak, but they store up their food in the summer.

Lexham English Bible
The ants are a people who are not strong, yet they prepare their food in the summer;

Literal Translation
The ants are a people not strong, yet they prepare their food in summer;

Miles Coverdale Bible (1535)
The Emmettes are but a weake people, yet gather they their meate together in ye haruest.

American Standard Version
The ants are a people not strong, Yet they provide their food in the summer;

Bible in Basic English
The ants are a people not strong, but they put by a store of food in the summer;

JPS Old Testament (1917)
The ants are a people not strong, yet they provide their food in the summer;

King James Version (1611)
The Ants are a people not strong, yet they prepare their meate in the summer.

Bishop's Bible (1568)
The emmets are [but] a weake people, which yet gather their meate in the sommer:

Brenton's Septuagint (LXX)
An unbelieving man judges rashly: but he that trusts in the Lord will act carefully.

English Revised Version
The ants are a people not strong, yet they provide their meat in the summer;

Wycliffe Bible (1395)
amtis, a feble puple, that maken redi mete in heruest to hem silf;

Update Bible Version
The ants are not a strong people, Yet they provide their food in the summer;

Webster's Bible Translation
The ants [are] a people not strong, yet they prepare their food in the summer;

New English Translation
ants are creatures with little strength, but they prepare their food in the summer;

New King James Version
The ants are a people not strong, Yet they prepare their food in the summer;

New Living Translation
Ants—they aren't strong, but they store up food all summer.

New Life Bible
The ants are not a strong people, but they store up their food in the summer.

New Revised Standard
the ants are a people without strength, yet they provide their food in the summer;

J.B. Rotherham Emphasized Bible
The ants, a people, not strong, - yet prepare they, in summer, their food;

Douay-Rheims Bible
The ants, a feeble people, which provide themselves food in the harvest:

Revised Standard Version
the ants are a people not strong, yet they provide their food in the summer;

Young's Literal Translation
The ants [are] a people not strong, And they prepare in summer their food,

New American Standard Bible (1995)
The ants are not a strong people, But they prepare their food in the summer;

Contextual Overview

²⁴There are four small creatures, wisest of the wise they are— ants—frail as they are, get plenty of food in for the winter; marmots—vulnerable as they are, manage to arrange for rock-solid homes; locusts—leaderless insects, yet they strip the field like an army regiment; lizards—easy enough to catch, but they sneak past vigilant palace guards.

Bible Verse Review
  from Treasury of Scripure Knowledge

The ants may truly be called a people, as they have houses, towns, public roads, etc.; and shew their wisdom and prudence by preparing their meat in due season. Proverbs 6:6-8

Reciprocal: Proverbs 6:8 - General Proverbs 10:5 - gathereth Joel 1:6 - nation

Cross-References

Genesis 18:33
When God finished talking with Abraham, he left. And Abraham went home.

Genesis 24:56
He said, "Oh, don't make me wait! God has worked everything out so well—send me off to my master."

Genesis 28:13
Then God was right before him, saying, "I am God , the God of Abraham your father and the God of Isaac. I'm giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they'll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I'll stay with you, I'll protect you wherever you go, and I'll bring you back to this very ground. I'll stick with you until I've done everything I promised you."

Genesis 30:6
Rachel said, "God took my side and vindicated me. He listened to me and gave me a son." She named him Dan (Vindication). Rachel's maid Bilhah became pregnant again and gave Jacob a second son. Rachel said, "I've been in an all-out fight with my sister—and I've won." So she named him Naphtali (Fight).

Genesis 30:15
Leah said, "Wasn't it enough that you got my husband away from me? And now you also want my son's mandrakes?" Rachel said, "All right. I'll let him sleep with you tonight in exchange for your son's love-apples."

Genesis 30:16
When Jacob came home that evening from the fields, Leah was there to meet him: "Sleep with me tonight; I've bartered my son's mandrakes for a night with you." So he slept with her that night. God listened to Leah; she became pregnant and gave Jacob a fifth son. She said, "God rewarded me for giving my maid to my husband." She named him Issachar (Bartered). Leah became pregnant yet again and gave Jacob a sixth son, saying, "God has given me a great gift. This time my husband will honor me with gifts—I've given him six sons!" She named him Zebulun (Honor). Last of all she had a daughter and named her Dinah.

Genesis 31:55
Jacob learned that Laban's sons were talking behind his back: "Jacob has used our father's wealth to make himself rich at our father's expense." At the same time, Jacob noticed that Laban had changed toward him. He wasn't treating him the same. That's when God said to Jacob, "Go back home where you were born. I'll go with you." So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, "I notice that your father has changed toward me; he doesn't treat me the same as before. But the God of my father hasn't changed; he's still with me. You know how hard I've worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals' the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals' the whole flock would have streaked ones. Over and over God used your father's livestock to reward me. "Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!' "I said, ‘Yes?' "He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban's been doing to you. I'm the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.'" Rachel and Leah said, "Has he treated us any better? Aren't we treated worse than outsiders? All he wanted was the money he got from selling us, and he's spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children's. Go ahead. Do what God told you." Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan. Laban was off shearing sheep. Rachel stole her father's household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead. Three days later, Laban got the news: "Jacob's run off." Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, "Be careful what you do to Jacob, whether good or bad." When Laban reached him, Jacob's tents were pitched in the Gilead mountains; Laban pitched his tents there, too. "What do you mean," said Laban, "by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn't you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn't permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.' I understand. You left because you were homesick. But why did you steal my household gods?" Jacob answered Laban, "I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it." Jacob didn't know that Rachel had stolen the gods. Laban went through Jacob's tent, Leah's tent, and the tents of the two maids but didn't find them. He went from Leah's tent to Rachel's. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, "Don't think I'm being disrespectful, my master, that I can't stand before you, but I'm having my period." So even though he turned the place upside down in his search, he didn't find the household gods. Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? You've ransacked the place. Have you turned up a single thing that's yours? Let's see it—display the evidence. Our two families can be the jury and decide between us. "In the twenty years I've worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I've done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict." Laban defended himself: "The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they've had? So let's settle things between us, make a covenant—God will be the witness between us." Jacob took a stone and set it upright as a pillar. Jacob called his family around, "Get stones!" They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument). Laban said, "This monument of stones will be a witness, beginning now, between you and me." (That's why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, " God keep watch between you and me when we are out of each other's sight. If you mistreat my daughters or take other wives when there's no one around to see you, God will see you and stand witness between us." Laban continued to Jacob, "This monument of stones and this stone pillar that I have set up is a witness, a witness that I won't cross this line to hurt you and you won't cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us." Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.

Gill's Notes on the Bible

The ants [are] a people not strong,.... Far from it; what is weaker than an ant? a multitude of them may be destroyed at once, with the crush of a foot. Pliny calls it "minimum animal", the least animal; and the Arabians use it as a proverb, to call a weak man one weaker than an ant: and there is one sort of ants called "dsar", so small that one hundred of them will not weigh more than a barley corn g: they are called a people, because they associate together in great numbers; though small in bulk, and weak as to power and strength; and which is a figure elsewhere used in the sacred Scriptures; see Joel 1:6; and by profane writers, as Homer and Virgil, who speak of bees as a people and nation h; and of nations of flies, and of flying birds, geese, cranes, and swans i;

yet their prepare their meat in the summer; build granaries with great art and wisdom, carry in grains of corn with great labour and industry, in the summer season, when only to be got, and lay them up against winter. Phocylides k the poet says much the same things of them; he calls them a tribe or nation, small but laborious, and says, they gather and carry in their food in summer for the winter, which is a proof of their wisdom. Cicero l says, the ant has not only sense, but mind, reason, and memory. Aelianus m ascribes unspeakable wisdom to it; and Pliny n discourse and conversation; Joel 1:6- :,

Joel 1:6- :;

Joel 1:6- :. It is a pattern of industry and diligence both as to temporal and spiritual things, Ecclesiastes 9:10.

g Bochart. Hierozoic. par. 2. l. 4. c. 22. col. 598. h εθνεα μελισσαων Iliad. 2. v. 87. "Et populos et proelia dicam", Georgic. l. 4. v. 4, 5. i Iliad. 2. v. 459, 469. & 15. v. 690, 691. k Poem. Admon. v. 158, 159. l De Natura Deorum, l. 3. m De Animal. l. 16. c. 15. n Nat. Hist. l. 11. c. 30.

Barnes' Notes on the Bible

See the marginal reference note. Note the word “people” applied here to ants, as to locusts in Joel 1:6. The marvel lies in their collective, and, as it were, organized action.