Lectionary Calendar
Thursday, July 17th, 2025
the Week of Proper 10 / Ordinary 15
the Week of Proper 10 / Ordinary 15
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THE MESSAGE
Psalms 18:27
This verse is not available in the MSG!
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Christian Standard Bible®
For you rescue an oppressed people,but you humble those with haughty eyes.
For you rescue an oppressed people,but you humble those with haughty eyes.
Hebrew Names Version
For you will save the afflicted people, But the haughty eyes you will bring down.
For you will save the afflicted people, But the haughty eyes you will bring down.
King James Version
For thou wilt save the afflicted people; but wilt bring down high looks.
For thou wilt save the afflicted people; but wilt bring down high looks.
English Standard Version
For you save a humble people, but the haughty eyes you bring down.
For you save a humble people, but the haughty eyes you bring down.
New Century Version
You save the humble, but you bring down those who are proud.
You save the humble, but you bring down those who are proud.
New English Translation
For you deliver oppressed people, but you bring down those who have a proud look.
For you deliver oppressed people, but you bring down those who have a proud look.
Amplified Bible
For You save an afflicted and humble people, But bring down those [arrogant fools] with haughty eyes.
For You save an afflicted and humble people, But bring down those [arrogant fools] with haughty eyes.
New American Standard Bible
For You save an afflicted people, But You humiliate haughty eyes.
For You save an afflicted people, But You humiliate haughty eyes.
World English Bible
For you will save the afflicted people, But the haughty eyes you will bring down.
For you will save the afflicted people, But the haughty eyes you will bring down.
Geneva Bible (1587)
Thus thou wilt saue the poore people, and wilt cast downe the proude lookes.
Thus thou wilt saue the poore people, and wilt cast downe the proude lookes.
Legacy Standard Bible
For You save an afflicted people,But eyes which are lifted up, You bring down.
For You save an afflicted people,But eyes which are lifted up, You bring down.
Berean Standard Bible
For You save an afflicted people, but You humble those with haughty eyes.
For You save an afflicted people, but You humble those with haughty eyes.
Contemporary English Version
You rescue the humble, but you put down all who are proud.
You rescue the humble, but you put down all who are proud.
Complete Jewish Bible
with the pure, you are pure; but with the crooked you are cunning.
with the pure, you are pure; but with the crooked you are cunning.
Darby Translation
For it is thou that savest the afflicted people; but the haughty eyes wilt thou bring down.
For it is thou that savest the afflicted people; but the haughty eyes wilt thou bring down.
Easy-to-Read Version
You help those who are humble, but you humiliate the proud.
You help those who are humble, but you humiliate the proud.
George Lamsa Translation
For thou wilt save the afflicted people; but wilt humble the proud.
For thou wilt save the afflicted people; but wilt humble the proud.
Good News Translation
You save those who are humble, but you humble those who are proud.
You save those who are humble, but you humble those who are proud.
Lexham English Bible
For you deliver humble people, but haughty eyes you humiliate.
For you deliver humble people, but haughty eyes you humiliate.
Literal Translation
for You will save an afflicted people; but You will bring down haughty eyes.
for You will save an afflicted people; but You will bring down haughty eyes.
Miles Coverdale Bible (1535)
For thou shalt saue the poore oppressed, & brige downe the hye lokes of the proude.
For thou shalt saue the poore oppressed, & brige downe the hye lokes of the proude.
American Standard Version
For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down.
For thou wilt save the afflicted people; But the haughty eyes thou wilt bring down.
Bible in Basic English
For you are the saviour of those who are in trouble; but eyes full of pride will be made low.
For you are the saviour of those who are in trouble; but eyes full of pride will be made low.
JPS Old Testament (1917)
With the pure Thou dost show Thyself pure; and with the crooked Thou dost show Thyself subtle.
With the pure Thou dost show Thyself pure; and with the crooked Thou dost show Thyself subtle.
King James Version (1611)
For thou wilt saue the afflicted people: but wilt bring downe high lookes.
For thou wilt saue the afflicted people: but wilt bring downe high lookes.
Bishop's Bible (1568)
For thou hast saued the people oppressed: and thou hast brought downe the hygh lokes of the proude.
For thou hast saued the people oppressed: and thou hast brought downe the hygh lokes of the proude.
Brenton's Septuagint (LXX)
For thou wilt save the lowly people, and wilt humble the eyes of the proud.
For thou wilt save the lowly people, and wilt humble the eyes of the proud.
English Revised Version
For thou wilt save the afflicted people; but the haughty eyes thou wilt bring down.
For thou wilt save the afflicted people; but the haughty eyes thou wilt bring down.
Wycliffe Bible (1395)
And with a chosun man, thou schalt be chosun; and with a weiward man, thou schalt be weiward.
And with a chosun man, thou schalt be chosun; and with a weiward man, thou schalt be weiward.
Update Bible Version
For you will save the afflicted people; But the haughty eyes you will bring down.
For you will save the afflicted people; But the haughty eyes you will bring down.
Webster's Bible Translation
For thou wilt save the afflicted people; but wilt bring down high looks.
For thou wilt save the afflicted people; but wilt bring down high looks.
New King James Version
For You will save the humble people, But will bring down haughty looks.
For You will save the humble people, But will bring down haughty looks.
New Living Translation
You rescue the humble, but you humiliate the proud.
You rescue the humble, but you humiliate the proud.
New Life Bible
You save those who are suffering, but You bring low those who have pride in their eyes.
You save those who are suffering, but You bring low those who have pride in their eyes.
New Revised Standard
For you deliver a humble people, but the haughty eyes you bring down.
For you deliver a humble people, but the haughty eyes you bring down.
J.B. Rotherham Emphasized Bible
For, as for thee, an oppressed people, thou didst save, but, looks that were lofty, layedst thou low;
For, as for thee, an oppressed people, thou didst save, but, looks that were lofty, layedst thou low;
Douay-Rheims Bible
(17-28) For thou wilt save the humble people; but wilt bring down the eyes of the proud.
(17-28) For thou wilt save the humble people; but wilt bring down the eyes of the proud.
Revised Standard Version
For thou dost deliver a humble people; but the haughty eyes thou dost bring down.
For thou dost deliver a humble people; but the haughty eyes thou dost bring down.
Young's Literal Translation
For Thou a poor people savest, And the eyes of the high causest to fall.
For Thou a poor people savest, And the eyes of the high causest to fall.
New American Standard Bible (1995)
For You save an afflicted people, But haughty eyes You abase.
For You save an afflicted people, But haughty eyes You abase.
Contextual Overview
20 God made my life complete when I placed all the pieces before him. When I got my act together, he gave me a fresh start. Now I'm alert to God 's ways; I don't take God for granted. Every day I review the ways he works; I try not to miss a trick. I feel put back together, and I'm watching my step. God rewrote the text of my life when I opened the book of my heart to his eyes. 25The good people taste your goodness, The whole people taste your health, The true people taste your truth, The bad ones can't figure you out. You take the side of the down-and-out, But the stuck-up you take down a peg. 28Suddenly, God , you floodlight my life; I'm blazing with glory, God's glory! I smash the bands of marauders, I vault the highest fences.
Bible Verse Review
from Treasury of Scripure Knowledge
save: Psalms 9:18, Psalms 34:6, Psalms 34:19, Psalms 40:17, 2 Samuel 22:28, Isaiah 57:15, Isaiah 66:2, Luke 1:52, Luke 1:53, 2 Corinthians 8:9, James 2:5
bring: Psalms 10:4, Psalms 17:10, Psalms 17:13, Psalms 101:5, Proverbs 6:16, Proverbs 6:17, Proverbs 30:12, Isaiah 3:9, Isaiah 10:12, Luke 18:14
Reciprocal: Psalms 119:155 - Salvation Proverbs 22:5 - Thorns Isaiah 2:11 - lofty Isaiah 47:1 - down Luke 14:11 - whosoever 2 Corinthians 10:5 - and every
Cross-References
Genesis 18:1
God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.
God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.
Genesis 18:6
Abraham hurried into the tent to Sarah. He said, "Hurry. Get three cups of our best flour; knead it and make bread."
Abraham hurried into the tent to Sarah. He said, "Hurry. Get three cups of our best flour; knead it and make bread."
Genesis 18:30
He said, "Master, don't be irritated with me, but what if only thirty are found?" "No, I won't do it if I find thirty."
He said, "Master, don't be irritated with me, but what if only thirty are found?" "No, I won't do it if I find thirty."
Genesis 18:32
He wouldn't quit, "Don't get angry, Master—this is the last time. What if you only come up with ten?" "For the sake of only ten, I won't destroy the city."
He wouldn't quit, "Don't get angry, Master—this is the last time. What if you only come up with ten?" "For the sake of only ten, I won't destroy the city."
Psalms 144:3
I wonder why you care, God — why do you bother with us at all? All we are is a puff of air; we're like shadows in a campfire.
I wonder why you care, God — why do you bother with us at all? All we are is a puff of air; we're like shadows in a campfire.
Isaiah 64:8
Still, God , you are our Father. We're the clay and you're our potter: All of us are what you made us. Don't be too angry with us, O God . Don't keep a permanent account of wrongdoing. Keep in mind, please, we are your people—all of us. Your holy cities are all ghost towns: Zion's a ghost town, Jerusalem's a field of weeds. Our holy and beautiful Temple, which our ancestors filled with your praises, Was burned down by fire, all our lovely parks and gardens in ruins. In the face of all this, are you going to sit there unmoved, God ? Aren't you going to say something? Haven't you made us miserable long enough?
Still, God , you are our Father. We're the clay and you're our potter: All of us are what you made us. Don't be too angry with us, O God . Don't keep a permanent account of wrongdoing. Keep in mind, please, we are your people—all of us. Your holy cities are all ghost towns: Zion's a ghost town, Jerusalem's a field of weeds. Our holy and beautiful Temple, which our ancestors filled with your praises, Was burned down by fire, all our lovely parks and gardens in ruins. In the face of all this, are you going to sit there unmoved, God ? Aren't you going to say something? Haven't you made us miserable long enough?
Luke 5:8
Simon Peter, when he saw it, fell to his knees before Jesus. "Master, leave. I'm a sinner and can't handle this holiness. Leave me to myself." When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee's sons, coworkers with Simon. Jesus said to Simon, "There is nothing to fear. From now on you'll be fishing for men and women." They pulled their boats up on the beach, left them, nets and all, and followed him. One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, "If you want to, you can cleanse me." Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there his skin was smooth, the leprosy gone. Jesus instructed him, "Don't talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done." But the man couldn't keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer. One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him. Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus. When they couldn't find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus. Impressed by their bold belief, he said, "Friend, I forgive your sins." That set the religion scholars and Pharisees buzzing. "Who does he think he is? That's blasphemous talk! God and only God can forgive sins." Jesus knew exactly what they were thinking and said, "Why all this gossipy whispering? Which is simpler: to say ‘I forgive your sins,' or to say ‘Get up and start walking'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both...." He now spoke directly to the paraplegic: "Get up. Take your bedroll and go home." Without a moment's hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, "We've never seen anything like that!" After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, "Come along with me." And he did—walked away from everything and went with him. Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. "What is he doing eating and drinking with crooks and ‘sinners'?" Jesus heard about it and spoke up, "Who needs a doctor: the healthy or the sick? I'm here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out." They asked him, "John's disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?" Jesus said, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but this isn't the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come! "No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put wine in old, cracked bottles; you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine."
Simon Peter, when he saw it, fell to his knees before Jesus. "Master, leave. I'm a sinner and can't handle this holiness. Leave me to myself." When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee's sons, coworkers with Simon. Jesus said to Simon, "There is nothing to fear. From now on you'll be fishing for men and women." They pulled their boats up on the beach, left them, nets and all, and followed him. One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, "If you want to, you can cleanse me." Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there his skin was smooth, the leprosy gone. Jesus instructed him, "Don't talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done." But the man couldn't keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer. One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him. Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus. When they couldn't find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus. Impressed by their bold belief, he said, "Friend, I forgive your sins." That set the religion scholars and Pharisees buzzing. "Who does he think he is? That's blasphemous talk! God and only God can forgive sins." Jesus knew exactly what they were thinking and said, "Why all this gossipy whispering? Which is simpler: to say ‘I forgive your sins,' or to say ‘Get up and start walking'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both...." He now spoke directly to the paraplegic: "Get up. Take your bedroll and go home." Without a moment's hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, "We've never seen anything like that!" After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, "Come along with me." And he did—walked away from everything and went with him. Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. "What is he doing eating and drinking with crooks and ‘sinners'?" Jesus heard about it and spoke up, "Who needs a doctor: the healthy or the sick? I'm here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out." They asked him, "John's disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?" Jesus said, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but this isn't the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come! "No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put wine in old, cracked bottles; you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine."
Luke 18:1
Jesus told them a story showing that it was necessary for them to pray consistently and never quit. He said, "There was once a judge in some city who never gave God a thought and cared nothing for people. A widow in that city kept after him: ‘My rights are being violated. Protect me!'
Jesus told them a story showing that it was necessary for them to pray consistently and never quit. He said, "There was once a judge in some city who never gave God a thought and cared nothing for people. A widow in that city kept after him: ‘My rights are being violated. Protect me!'
Gill's Notes on the Bible
For thou wilt save the afflicted people,.... As the people of God commonly are; they are afflicted with sin, and the corruption of their own hearts, and with Satan and his temptations, and with the world, its reproaches, and persecutions; but God in his own time saves them out of them, if not here, yet hereafter. This is particularly and eminently true of the Christians who lived between the crucifixion of Christ and the destruction of Jerusalem; who were greatly afflicted and persecuted by the Jews, but were in a remarkable manner saved a little before the destruction of Jerusalem, by being directed to go out of it to a place called Pella c; so that not one Christian suffered in it;
but wilt bring down high looks; or proud men, whom God humbles; these he abhors, resists, sets himself against, scatters and destroys. The Jews were a very proud people, and behaved in an insolent and insulting manner towards Christ and his followers; but the high looks of the chief priests, Scribes, and Pharisees, were brought down to a purpose, when their city, temple, and nation, were destroyed; see Isaiah 2:11.
c Euseb. Eccl. Hist. l. 3. c. 5.
Barnes' Notes on the Bible
For thou wilt save the afflicted people - From the particular tokens of divine favor toward himself in affliction and trouble, the psalmist now draws the general inference that this was the character of God, and that others in affliction might hope for his interposition as he had done.
But wilt bring down high looks - Another general inference probably derived from the dealings of God with the proud and haughty foes of the psalmist. As God had humbled them, so he infers that he would deal with others in the same way. “High looks” are indicative of pride and haughtiness. Compare Psalms 101:5; Proverbs 6:17; Proverbs 21:4; Isaiah 2:11 (notes); Isaiah 10:12; Daniel 7:20.
Clarke's Notes on the Bible
Verse Psalms 18:27. For thou wilt save the afflicted — The afflicted are the humble; and those thou hast ever befriended.
