the Third Week after Easter
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THE MESSAGE
Psalms 22:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanDevotionals:
- DailyParallel Translations
But you are holy,enthroned on the praises of Israel.
But you are holy, You who inhabit the praises of Yisra'el.
But thou art holy, O thou that inhabitest the praises of Israel.
Yet you are holy, enthroned on the praises of Israel.
You sit as the Holy One. The praises of Israel are your throne.
You are holy; you sit as king receiving the praises of Israel.
But You are holy, O You who are enthroned in [the holy place where] the praises of Israel [are offered].
Yet You are holy, You who are enthroned upon the praises of Israel.
But you are holy, You who inhabit the praises of Israel.
But thou art holy, and doest inhabite the prayses of Israel.
Yet You are holy,Enthroned upon the praises of Israel.
Yet You are holy, enthroned on the praises of Israel.
Yet you are the holy God, ruling from your throne and praised by Israel.
My God, by day I call to you, but you don't answer; likewise at night, but I get no relief.
And thou art holy, thou that dwellest amid the praises of Israel.
God, you are the Holy One. You sit as King upon the praises of Israel.
For thou art holy, and Israel dwells under thy glory.
But you are enthroned as the Holy One, the one whom Israel praises.
Yet you are holy, enthroned on the praises of Israel.
But You are holy, being enthroned on Israel's praises.
Yet dwellest thou in the Sanctuary, o thou worshipe of Israel.
But thou art holy, O thou that inhabitest the praises of Israel.
But you are holy, O you who are seated among the praises of Israel.
O my God, I call by day, but Thou answerest not; and at night, and there is no surcease for me.
But thou art holy, O thou that inhabitest the praises of Israel!
And yet thou most holy: sittest to receaue the prayers of Israel.
But thou, the praise of Israel, dwellest in a sanctuary.
But thou art holy, O thou that inhabitest the praises of Israel.
Forsothe thou, the preisyng of Israel, dwellist in holynesse;
But you are holy, O you that inhabit the praises of Israel.
But thou [art] holy, [O thou] that inhabitest the praises of Israel.
But You are holy, Enthroned in the praises of Israel.
Yet you are holy, enthroned on the praises of Israel.
Yet You are holy. The praises Israel gives You are Your throne.
Yet you are holy, enthroned on the praises of Israel.
But, thou, art holy, Who inhabitest the praises of Israel.
(21-4) But thou dwellest in the holy place, the praise of Israel.
Yet thou art holy, enthroned on the praises of Israel.
And Thou [art] holy, Sitting -- the Praise of Israel.
Yet You are holy, O You who are enthroned upon the praises of Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
But: Psalms 145:17, Isaiah 6:3, Revelation 4:8
that: Psalms 50:23, Psalms 65:1, Deuteronomy 10:21
Reciprocal: Exodus 15:2 - song Song of Solomon 2:14 - for sweet Revelation 15:4 - thou only
Cross-References
Then Abraham took his son Ishmael and all his servants, whether houseborn or purchased—every male in his household—and circumcised them, cutting off their foreskins that very day, just as God had told him.
Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, "I can't watch my son die." As she sat, she broke into sobs.
Abraham got up early in the morning and saddled his donkey. He took two of his young servants and his son Isaac. He had split wood for the burnt offering. He set out for the place God had directed him. On the third day he looked up and saw the place in the distance. Abraham told his two young servants, "Stay here with the donkey. The boy and I are going over there to worship; then we'll come back to you."
Then Abraham went back to his young servants. They got things together and returned to Beersheba. Abraham settled down in Beersheba.
By an act of faith, Abraham said yes to God's call to travel to an unknown place that would become his home. When he left he had no idea where he was going. By an act of faith he lived in the country promised him, lived as a stranger camping in tents. Isaac and Jacob did the same, living under the same promise. Abraham did it by keeping his eye on an unseen city with real, eternal foundations—the City designed and built by God.
Gill's Notes on the Bible
But thou [art] holy,.... Which may be considered either as an argument with his God, why he should hear and answer him, since he is holy, just, and faithful; he has promised, when any call upon him in a day of trouble, he will hear and answer them, and will be glorified by them; this Christ did, and therefore pleads his faithfulness to his promise: or rather a reason quieting him under divine desertion, and a sense of divine wrath, that God was righteous in all his ways, and holy in all his works; and that whereas he was the surety of his people, and had all their sins on him, it was perfectly agreeable to the holiness and justice of God to treat him in the manner he did; yea, it was done to declare his righteousness, that he might appear to be just, while he is the justifier of him that believes in him;
[O thou] that inhabitest the praises of Israel; either the place where Israel offered the sacrifices of praise to God, the tabernacle or temple, the house of prayer and praise in which Jehovah dwelt: or the true Israel of God praising him, who are formed for himself, and called by his grace to show forth his praises; among whom he takes up his residence: or else the praises themselves; and so the phrase denotes God's gracious acceptance of them, and well pleasedness in them, signified by his inhabiting of them, and the frequent and constant ascription of them to him: and perhaps respect may be had chiefly to the praises of his people for providing such a Saviour for them, settling him in the fulness of time, and not sparing him, but delivering him up into the hands of justice and death for them; and for giving all things freely with him.
Barnes' Notes on the Bible
But thou art holy - Thou art righteous and blameless. This indicates that the sufferer had still unwavering confidence in God. Though his prayer seemed not to be heard, and though he was not delivered, he was not disposed to blame God. He believed that God was righteous, though he received no answer; he doubted not that there was some sufficient reason why he was not answered. This is applicable, not only to the Redeemer, in whom it was most fully illustrated, but also to the people of God everywhere. It expresses a state of mind such as all true believers in God have - confidence in him, whatever may be their trials; confidence in him, though the answer to their prayers may be long delayed; confidence in him, though their prayers should seem to be unanswered. Compare the notes at Job 13:15.
O thou that inhabitest the praises of Israel - That dwellest where praise is celebrated; that seemest to dwell in the midst of praises. The language here refers to the praises offered in the tabernacle or temple. God was supposed to dwell there, and he was surrounded by those who praised him. The sufferer looks upon him as worshipped by the multitude of his people; and the feeling of his heart is, that though he was himself a sufferer - a great and apparently unpitied sufferer - though he, by his afflictions, was not permitted to unite in those lofty praises, yet he could own that God was worthy of all those songs, and that it was proper that they should be addressed to him.
Clarke's Notes on the Bible
Verse Psalms 22:3. But thou art holy — Though I be not heard, even while I cry earnestly, yet I cannot impute any fault or unkindness to my Maker; for thou art holy, and canst do nothing but what is right. This is the language of profound resignation, in trials the most difficult to be borne.
Inhabitest the praises of Israel. — Thou dwellest in the sanctuary where the praises, thanksgivings, and sacrifices of thy people are continually offered.
