the Third Week after Easter
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Read the Bible
THE MESSAGE
Psalms 22:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- TheDevotionals:
- EveryParallel Translations
Our fathers trusted in you;they trusted, and you rescued them.
Our fathers trusted in you. They trusted, and you delivered them.
Our fathers trusted in thee: they trusted, and thou didst deliver them.
In you our fathers trusted; they trusted, and you delivered them.
Our ancestors trusted you; they trusted, and you saved them.
In you our ancestors trusted; they trusted in you and you rescued them.
In You our fathers trusted [leaned on, relied on, and were confident]; They trusted and You rescued them.
In You our fathers trusted; They trusted and You rescued them.
Our fathers trusted in you. They trusted, and you delivered them.
Our fathers trusted in thee: they trusted, and thou didest deliuer them.
In You our fathers trusted;They trusted and You rescued them.
In You our fathers trusted; they trusted and You delivered them.
Our ancestors trusted you, and you rescued them.
Nevertheless, you are holy, enthroned on the praises of Isra'el.
Our fathers confided in thee: they confided, and thou didst deliver them.
Our ancestors trusted you. Yes, they trusted you, and you saved them.
Our fathers trusted in thee; they trusted, and thou didst deliver them.
Our ancestors put their trust in you; they trusted you, and you saved them.
Our ancestors trusted you; they trusted and you delivered them.
Our fathers trusted in You; they trusted, and You delivered them.
Oure fathers hoped in the, they trusted in the, ad thou dyddest delyuer them.
Our fathers trusted in thee: They trusted, and thou didst deliver them.
Our fathers had faith in you: they had faith and you were their saviour.
Yet Thou art holy, O Thou that art enthroned upon the praises of Israel.
Our fathers trusted in thee: they trusted, and thou didst deliuer them.
Our fathers hoped in thee: they trusted in thee, & thou didst deliuer them.
Our fathers hoped in thee; they hoped, and thou didst deliver them.
Our fathers trusted in thee: they trusted, and thou didst deliver them.
oure fadris hopiden in thee, thei hopiden, and thou delyueridist hem.
Our fathers trusted in you: They trusted, and you delivered them.
Our fathers trusted in thee: they trusted, and thou didst deliver them.
Our fathers trusted in You; They trusted, and You delivered them.
Our ancestors trusted in you, and you rescued them.
Our fathers trusted in You, and You saved them.
In you our ancestors trusted; they trusted, and you delivered them.
In thee, trusted our fathers, They trusted, and thou didst deliver them;
(21-5) In thee have our fathers hoped: they have hoped, and thou hast delivered them.
In thee our fathers trusted; they trusted, and thou didst deliver them.
In Thee did our fathers trust -- they trusted, And Thou dost deliver them.
In You our fathers trusted; They trusted and You delivered them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Psalms 44:1-7, Genesis 15:6, Genesis 32:9-12, Genesis 32:28, Exodus 14:13, Exodus 14:14, Exodus 14:31, 1 Samuel 7:9-12, Romans 4:18-22, Hebrews 11:8-32
Reciprocal: Genesis 22:14 - In Exodus 3:8 - I am 1 Chronicles 5:20 - because 2 Chronicles 13:18 - relied Job 30:27 - General Job 33:24 - Deliver Psalms 28:7 - heart Psalms 31:1 - thee Psalms 37:40 - because Psalms 62:8 - Trust Isaiah 36:7 - We trust Jeremiah 17:13 - the hope Jeremiah 50:7 - the hope Daniel 3:28 - that trusted Romans 5:5 - hope
Cross-References
They said, "The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death."
Moses led Israel from the Red Sea on to the Wilderness of Shur. They traveled for three days through the wilderness without finding any water. They got to Marah, but they couldn't drink the water at Marah; it was bitter. That's why they called the place Marah (Bitter). And the people complained to Moses, "So what are we supposed to drink?"
And so off they marched. From the Mountain of God they marched three days with the Chest of the Covenant of God in the lead to scout out a campsite. The Cloud of God was above them by day when they marched from the camp. With the Chest leading the way, Moses would say, Get up, God ! Put down your enemies! Chase those who hate you to the hills! And when the Chest was set down, he would say, Rest with us, God , Stay with the many, Many thousands of Israel.
"Now here's what you are to do: Pitch tents outside the camp. All who have killed anyone or touched a corpse must stay outside the camp for seven days. Purify yourselves and your captives on the third and seventh days. Purify every piece of clothing and every utensil—everything made of leather, goat hair, or wood."
Then David went across to the opposite hill and stood far away on the top of the mountain. With this safe distance between them, he shouted across to the army and Abner son of Ner, "Hey, Abner! How long do I have to wait for you to wake up and answer me?" Abner said, "Who's calling?"
Three days later Esther dressed in her royal robes and took up a position in the inner court of the palace in front of the king's throne room. The king was on his throne facing the entrance. When he noticed Queen Esther standing in the court, he was pleased to see her; the king extended the gold scepter in his hand. Esther approached and touched the tip of the scepter. The king asked, "And what's your desire, Queen Esther? What do you want? Ask and it's yours—even if it's half my kingdom!"
Jesus said, "Tell that fox that I've no time for him right now. Today and tomorrow I'm busy clearing out the demons and healing the sick; the third day I'm wrapping things up. Besides, it's not proper for a prophet to come to a bad end outside Jerusalem. Jerusalem, Jerusalem, killer of prophets, abuser of the messengers of God! How often I've longed to gather your children, gather your children like a hen, Her brood safe under her wings— but you refused and turned away! And now it's too late: You won't see me again until the day you say, ‘Blessed is he who comes in the name of God.'"
Gill's Notes on the Bible
Our fathers trusted in thee,.... By whom are meant Abraham, Isaac, and Jacob, from whom our Lord descended; and the people of Israel when in Egypt, in the times of the judges, and in all ages before the coming of Christ, of whom, as concerning the flesh, or as to his human nature, Christ came, Romans 9:5; these, as they were sojourners, and went from place to place, especially the patriarchs, and were often in trouble and distress, when they called upon the Lord, looked to him, and put their trust and confidence in him; not in themselves, their own wisdom, riches, and strength, nor in others, in any mere creature, nor in any outward thing, or arm of flesh, but in the Lord Jehovah, in whom is everlasting strength; they believed in the power of God, that he was able to help and deliver them, and they had faith in him that he would; they depended upon his word and promise, and were persuaded he would never suffer his faithfulness to fail; they committed themselves to the Lord, and stayed themselves upon him;
they trusted; this is repeated not only for the sake of emphasis, pointing out something remarkable and commendable, and for the greater certainty of it, more strongly confirming it; or to observe the many that put their trust in the Lord, the numerous instances of confidence in him; but also to denote the constancy and continuance of their faith, they trusted in the Lord at all times;
and thou didst deliver them; out of the hands of all their enemies, and out of all their sorrows and afflictions; instances of which we have in the patriarchs, and in the people of Israel when brought out of Egypt, and through the Red sea and wilderness, and in the times of the judges, when they were distressed by their neighbours, and God sent them a deliverer time after time.
Barnes' Notes on the Bible
Our fathers trusted in thee - This is a plea of the sufferer as drawn from the character which God had manifested in former times. The argument is, that he had interposed in those times when his people in trouble had called upon him; and he now pleads with God that he would manifest himself to him in the same way. The argument derives additional force also from the idea that he who now pleads was descended from them, or was of the same nation and people, and that he might call them his ancestors. As applicable to the Redeemer, the argument is that he was descended from those holy and suffering men who had trusted in God, and in whose behalf God had so often interposed. He identifies himself with that people; he regards himself as one of their number; and he makes mention of God’s merciful interposition in their behalf, and of the fact that he had not forsaken them in their troubles, as a reason why he should now interpose in his behalf and save him. As applicable to others, it is an argument which the people of God may always use in their trials - that God has thus interposed in behalf of his people of former times who trusted in him, and who called upon him. God is always the same. We may strengthen our faith in our trials by the assurance that he never changes; and, in pleading with him, we may urge it as an argument that he has often interposed when the tried and the afflicted of his people have called upon him.
They trusted, and thou didst deliver them - They confided in thee; they called on thee; thou didst not spurn their prayer; thou didst not forsake them.
Clarke's Notes on the Bible
Verse Psalms 22:4. Our fathers trusted in thee — David is supposed to have been, at the time of composing this Psalm, at Mahanaim, where Jacob was once in such great distress; where he wrestled with the angel, and was so signally blessed. David might well allude to this circumstance in order to strengthen his faith in God. I am now in the place where God so signally blessed the head and father of our tribes. I wrestle with God, as he did; may I not expect similar success?
