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Read the Bible
New American Standard Bible (1995)
Exodus 30:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
You shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.
And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.
And you will put it before the curtain that is upon the ark of the testimony, before the atonement cover, which is on the testimony, there where I will meet with you.
Put the altar of incense in front of the curtain that is near the Ark of the Agreement, in front of the lid that covers that Ark. There I will meet with you.
"You are to put it in front of the curtain that is before the ark of the testimony (before the atonement lid that is over the testimony), where I will meet you.
"You shall put the altar of incense [in the Holy Place] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you.
"You shall put this altar in front of the veil that is near the ark of the testimony, in front of the atoning cover that is over the ark of the testimony, where I will meet with you.
After thou shalt set it before the vaile, that is neere the Arke of Testimonie, before the Merciseate that is vpon the Testimonie, where I will appoynt with thee.
You shall put this altar in front of the veil that is near the ark of the testimony, in front of the mercy seat that is over the testimony, where I will meet with you.
Put the altar in front of the inside curtain of the sacred tent. The chest with the place of mercy is kept behind that curtain, and I will talk with you there.
"Place it in front of the curtain by the ark for the testimony, in front of the ark-cover that is over the testimony, where I will meet with you.
And thou shalt put it in front of the veil which is before the ark of the testimony in front of the mercy-seat which is over the testimony, where I will meet with thee.
Put the altar just outside the special curtain that hangs in front of the Box of the Agreement. So the altar will be in front of the mercy-cover that is above the Agreement. This is the place where I will meet with you.
And you shall put it in front of the veil that is above the ark of the testimony, in front of the mercy seat that is above the testimony, where I will meet with you.
And you shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.
Put this altar outside the curtain which hangs in front of the Covenant Box. That is the place where I will meet you.
“You are to place the altar in front of the curtain by the ark of the testimony—in front of the mercy seat that is over the testimony—where I will meet with you.
And you shall put it in front of the veil which is beside the ark of the testimony; in front of the mercyseat which is over the testimony, there where I meet you.
and shalt set it before the vayle, that hangeth before the Arke of wytnesse, and before the Mercyseate yt is vpon the wytnesse, from whence I wyl proteste vnto the.
And thou shalt put it before the veil that is by the ark of the testimony, before the mercy-seat that is over the testimony, where I will meet with thee.
And let it be placed in front of the veil before the ark of the law, before the cover which is over the law, where I will come face to face with you.
And thou shalt put it before the vayle that is by the arke of testimonie before the mercie seate, that is, vpon the testimonie where I wyll meete with thee.
And thou shalt put it before the veil that is by the ark of the testimony, before the ark-cover that is over the testimony, where I will meet with thee.
And thou shalt put it before the Uaile, that is by the Arke of the Testimonie before the Mercie-seat, that is, ouer the Testimonie where I will meet with thee.
And thou shalt set it before the veil that is over the ark of the testimonies, wherein I will make myself known to thee from thence.
And thou shalt put it before the veil that is by the ark of the testimony, before the mercy-seat that is over the testimony, where I will meet with thee.
Place the altar in front of the veil that is before the Ark of the Testimony-before the mercy seat that is over the Testimony-where I will meet with you.
and thou schalt sette the auter ayens the veil, which veil hangith bifor the ark of witnessyng bifor the propiciatorie, bi which the witnessyng is hilid, where Y schal speke to thee.
and thou hast put it before the vail, which [is] by the ark of the testimony, before the mercy-seat which [is] over the testimony, whither I am met with thee.
And you shall put it before the veil that is by the ark of the testimony where I will meet with you.
And thou shalt put it before the vail that [is] by the ark of the testimony, before the mercy-seat that [is] over the testimony, where I will meet with thee.
You shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.
And you shall put it before the veil that is before the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you.
Place the incense altar just outside the inner curtain that shields the Ark of the Covenant, in front of the Ark's cover—the place of atonement—that covers the tablets inscribed with the terms of the covenant. I will meet with you there.
Put this altar in front of the curtain that is by the box of the Law, in front of the mercy-seat that is over the box of the Law. There I will meet with you.
You shall place it in front of the curtain that is above the ark of the covenant, in front of the mercy seat that is over the covenant, where I will meet with you.
And thou shalt place it before the veil, which is by the ark of the testimony, - before the propitiatory which is upon the testimony, where I will meet thee.
And thou shalt set the altar over against the veil, that hangeth before the ark of the testimony before the propitiatory wherewith the testimony is covered, where I will speak to thee.
And you shall put it before the veil that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with you.
"Place the Altar in front of the curtain that hides the Chest of The Testimony, in front of the Atonement-Cover that is over The Testimony where I will meet you. Aaron will burn fragrant incense on it every morning when he polishes the lamps, and again in the evening as he prepares the lamps for lighting, so that there will always be incense burning before God , generation after generation. But don't burn on this Altar any unholy incense or Whole-Burnt-Offering or Grain-Offering. And don't pour out Drink-Offerings on it. Once a year Aaron is to purify the Altar horns. Using the blood of the Absolution-Offering of atonement, he is to make this atonement every year down through the generations. It is most holy to God ."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
veil: Exodus 26:31-35, Exodus 40:3, Exodus 40:5, Exodus 40:26, Matthew 27:51, Hebrews 9:3, Hebrews 9:4
before the mercy seat that is over the testimony: The words ××¤× × ××פרת ×שï¯×¨ ×¢× ××¢×ת, liphney haccapporeth asher al haaiduth, "before the mercy-seat that is over the testimony," are thought to be a repetition of the preceding clause, ××¤× × ×פר×ת ×שï¯×¨ ×¢× ××¨× ×ערת, liphney happarocheth asher al aron haaiduth, "before the vail that is by the ark of the testimony; the word ×פר×ת , [Strong's H6532], happarocheth, "the vail," being corrupted, by transposing the letters into ××פרת , [Strong's H3727], hacapporeth, "the mercy-seat," and the word ×ר×, [Strong's H727], aron, "ark," omitted. This repetition, as Dr. Kennicott observes, places the altar of incense before the mercy-seat, and consequently in the Holy of Holies! Now this could not be, as the altar of incense was attended every day, and the Holy of Holies entered only once in the year. The five words which appear to be a repetition are wanting in twenty-six of Kennicott's and Rossi's manuscripts and in the Samaritan Text. Exodus 25:21, Exodus 25:22, Leviticus 16:13, 1 Chronicles 28:11, Hebrews 4:16, Hebrews 9:5
I will: Exodus 30:36, Exodus 29:42, Exodus 29:43, Numbers 17:4
Reciprocal: Exodus 3:18 - met Exodus 16:34 - General Exodus 25:16 - General Exodus 36:35 - veil of blue Leviticus 21:23 - go in 1 Kings 6:22 - also 1 Chronicles 23:13 - to burn incense Isaiah 64:5 - meetest
Cross-References
Now in the days of wheat harvest Reuben went and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, "Please give me some of your son's mandrakes."
When Jacob came in from the field in the evening, then Leah went out to meet him and said, "You must come in to me, for I have surely hired you with my son's mandrakes." So he lay with her that night.
God gave heed to Leah, and she conceived and bore Jacob a fifth son.
Then Leah said, "God has endowed me with a good gift; now my husband will dwell with me, because I have borne him six sons." So she named him Zebulun.
let me pass through your entire flock today, removing from there every speckled and spotted sheep and every black one among the lambs and the spotted and speckled among the goats; and such shall be my wages.
So he removed on that day the striped and spotted male goats and all the speckled and spotted female goats, every one with white in it, and all the black ones among the sheep, and gave them into the care of his sons.
and the sons of Bilhah, Rachel's maid: Dan and Naphtali;
The sons of Dan: Hushim.
Of Dan he said, "Dan is a lion's whelp, That leaps forth from Bashan."
Judge me, O Lord my God, according to Your righteousness, And do not let them rejoice over me.
Gill's Notes on the Bible
Thou shalt put it before the vail,.... That divides between the holy and the most holy place; not within the vail in the holy of holies, but before it at the holy place, for there the altar of incense stood: Josephus o says, between the candlestick and the table, i.e. of shewbread, stood the altar of incense; now the candlestick and shewbread were in the holy place; and with this account the Talmudists p agree, who say, that the table was in the north, distant from the wall two cubits and a half, and the candlestick on the south, distant from the wall two cubits and a half, and the altar was in the middle, and stood between them: and Maimonides q gives the like account of its situation, which is here further described:
that is by the ark of the testimony; which vail was by it, before which the altar was placed; the ark of the testimony was the chest or coffer in which the law was put, and which was the testimony of the will of God, from whence it had this name; and it stood in the most holy place; and not by it in the same place, but over against it, in the holy place stood the altar of incense:
before the mercy seat, that is over the testimony; the mercy seat that was over the ark, a lid or cover to it, where the testimony was; and towards this, before the face of it, was the altar of incense, where the priest officiating, looked directly towards it; having that in view for the acceptance of the people's prayers to God through Christ, which they were making while he was burning the incense:
where I will meet thee; as he had before promised, Exodus 25:22.
o Antiqu. l. 3. c. 6. sect. 8. p T. Bab. Yoma, fol. 33. 2. q Hilchot Beth. Habechirah, c. 1. sect. 7.
Barnes' Notes on the Bible
Exodus 37:25-28; Exodus 40:26-27. The altar of incense was to be a casing of boards of shittim wood Exodus 25:5, Exodus 25:18 inches square and three feet in height (taking the cubit as 18 inches), entirely covered with plates of gold. Four âhornsâ were to project upward at the corners like those of the altar of burnt-offering Exodus 27:2. A crown or moulding of gold was to run round the top. On each of two opposite sides there was to be a gold ring through which the staves were to be put when it was moved from place to place.
Exodus 30:4
By the two corners thereof - Not corners. See the margin. The sense appears to be: And two gold rings shalt thou make for it under its moulding; on its two sides shalt thou make them (i. e. one ring on each side).
Exodus 30:6
The place for the altar of incense was outside the veil, opposite to the ark of the covenant and between the candlestick on the south side and the showbread table on the north Exodus 40:22-24. It appears to have been regarded as having a more intimate connection with the holy of holies than the other things in the holy place; and the mention of the mercy-seat in this verse, if we associate with it the significance of incense as figuring the prayers of the Lordâs people Psalms 141:2; Revelation 5:8; Revelation 8:3-4, seems to furnish additional pound for an inference that the incense altar took precedence of the table of showbread and the candlestick.
Exodus 30:7
The lamps - See Exodus 25:37.
Exodus 30:7-8
The offering of the incense accompanied that of the morning and evening sacrifice. The two forms of offering symbolized the spirit of man reaching after communion with Yahweh, both in act and utterance. See Psalms 141:2.
Exodus 30:9
By this regulation, the symbolism of the altar of incense was kept free from ambiguity. atonement was made by means of the victim on the brazen altar in the court ontside; the prayers of the reconciled worshippers had their type within the tabernacle.
Exodus 30:10
See the marginal references.
Clarke's Notes on the Bible
Verse Exodus 30:6. Before the mercy-seat that is over the testimony — These words in the original are supposed to be a repetition, by mistake, of the preceding clause; the word ×פר×ת happarocheth, the veil, being corrupted by interchanging two letters into ××פרת haccapporeth, the mercy-seat; and this, as Dr. Kennicott observes, places the altar of incense before the mercy-seat, and consequently IN the holy of holies! Now this could not be, as the altar of incense was attended every day, and the holy of holies entered only once in the year. The five words which appear to be a repetition are wanting in twenty-six of Kennicott's and De Rossi's MSS., and in the Samaritan. The verse reads better without them, and is more consistent with the rest of the account.
