the Third Week after Easter
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New American Standard Bible (1995)
Ezekiel 40:1
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In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month in the fourteenth year after Jerusalem had been captured, on that very day the Lord’s hand was on me, and he brought me there.
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth [day] of the month, in the fourteenth year after that the city was struck, in the same day, the hand of the LORD was on me, and he brought me there.
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither.
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the Lord was upon me, and he brought me to the city.
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the city was taken, on this very day the hand of the LORD was upon me and He brought me there.
It was the twenty-fifth year of our captivity, at the beginning of the year, on the tenth day of the month. It was in the fourteenth year after Jerusalem was captured. On that same day I felt the power of the Lord , and he brought me to Jerusalem.
In the twenty-fifth year of our exile [in Babylon], in the beginning of the year, on the tenth [day] of the month, in the fourteenth year after the city [of Jerusalem] was taken, on that [very] same day the hand of the LORD was upon me and He brought me there.
In the fiue and twentieth yeere of our being in captiuitie, in the beginning of the yeere, in the tenth day of the moneth, in the fourteenth yeere after that the citie was smitten, in the selfe same day, the hande of the Lorde was vpon mee, and brought me thither.
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the city was struck down, on that same day the hand of Yahweh was upon me, and He brought me there.
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month-in the fourteenth year after Jerusalem had been struck down-on that very day the hand of the LORD was upon me, and He took me there.
Twenty-five years after King Jehoiachin and the rest of us had been led away as prisoners to Babylonia, and fourteen years after the Babylonians had captured Jerusalem, the Lord 's power took control of me on the tenth day of the first month. The Lord showed me some visions in which I was carried to the top of a high mountain in Jerusalem. I looked to the south and saw what looked like a city full of buildings.
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month — this was the fourteenth year after the city [of Yerushalayim] was struck — it was on that very day that the hand of Adonai was on me, and he took me there.
In the twenty-fifth year of our captivity, in the beginning of the year, on the tenth of the month, in the fourteenth year after that the city was smitten, on that same day the hand of Jehovah was upon me, and he brought me thither.
In the twenty-fifth year after we were taken away into captivity, at the beginning of the year, on the tenth day of the month, the Lord 's power came on me. This was fourteen years after the Babylonians took Jerusalem. On that day the Lord took me there in a vision.
IN the twenty-fifth year of our captivity, in the beginning of the year, on the tenth day of the month, in the fourteenth year after Jerusalem was destroyed, on that very day the hand of the LORD was upon me,
It was the tenth day of the new year, which was the twenty-fifth year after we had been taken into exile and the fourteenth year after Jerusalem was captured. On that day I felt the powerful presence of the Lord , and he carried me away.
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was destroyed, in this day exactly, the hand of Yahweh was on me, and he brought me there
In the twenty fifth year of our exile, in the beginning of the year, in the tenth of the month, in the fourteenth year after the city was struck, on that same day the hand of Jehovah was on me, and He brought me there.
In the xxv yeare of oure captiuyte, in the begynnynge of the yeare, the x daye of the moneth: that is the xiiij yeare, after that ye cite was smytten downe: the same daye came the honde of the LORDE vpon me, and caried me forth:
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of Jehovah was upon me, and he brought me thither.
In the twenty-fifth year after we had been taken away prisoners, in the first month of the year, on the tenth day of the month, in the fourteenth year after the town was taken, on the very same day, the hand of the Lord was on me, and he took me there.
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of the LORD was upon me, and He brought me thither.
In the fiue and twentieth yeere of our captiuitie, in the beginning of the yere, in the tenth day of the moneth, in the fourteenth yeere after that the citie was smitten, in the selfe same day, the hand of the Lord was vpon mee, and brought me thither.
In the fyue and twentie yere of our captiuitie, in the beginning of the yere, the tenth day of the moneth, that is the fourtenth yere after the citie was smitten, the selfe same day came the hand of the Lorde vpon me, & brought me thyther:
And it came to pass in the twenty-fifth year of our captivity, in the first month, on the tenth day of the month, in the fourteenth year after the taking of the city, in that day the hand of the Lord was upon me, and brought me
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of the LORD was upon me, and he brought me thither.
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth [day] of the month, in the fourteenth year after that the city was struck, in the same day, the hand of Yahweh was on me, and he brought me there.
In the fyue and twentithe yeer of oure passyng ouer, in the bigynnyng of the yeer, in the tenthe dai of the monethe, in the fourtenthe yeer after that the citee was smytun, in this same dai the hond of the Lord was maad on me, and he brouyte me thidur in the reuelaciouns of God.
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth [day] of the month, in the fourteenth year after that the city was smitten, in the very same day, the hand of Yahweh was on me, and he brought me there.
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth [day] of the month, in the fourteenth year after the city was smitten, in the same day the hand of the LORD was upon me, and brought me thither.
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on this very day, the hand of the Lord was on me, and he brought me there.
In the twenty-fifth year of our captivity, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was captured, on the very same day the hand of the LORD was upon me; and He took me there.
On April 28, during the twenty-fifth year of our captivity—fourteen years after the fall of Jerusalem—the Lord took hold of me.
It was the twenty-fifth year since the people of Israel were taken away to a strange land, at the beginning of the year, on the tenth of the month, and fourteen years since Jerusalem was taken in battle. On that day the hand of the Lord was upon me and He brought me there.
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the Lord was upon me, and he brought me there.
In the twenty-fifth year of our exe at the beginning of the year. on the tenth of the month in the fourteenth year, after the city was smitten, on this selfsame day, came upon me the hand of Yahweh, and he brought me thither:
In the five and twentieth year of our captivity, in the beginning of the year, the tenth day of the month, the fourteenth year after the city was destroyed: in the selfsame day the hand of the Lord was upon me, and he brought me thither.
In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was conquered, on that very day, the hand of the LORD was upon me,
In the twenty and fifth year of our removal, in the beginning of the year, in the tenth of the month, in the fourteenth year after that the city was smitten, in this self-same day hath a hand of Jehovah been upon me, and He bringeth me in thither;
In the twenty-fifth year of our exile, at the beginning of the year on the tenth of the month—it was the fourteenth year after the city fell— God touched me and brought me here. He brought me in divine vision to the land of Israel and set me down on a high mountain. To the south there were buildings that looked like a city. He took me there and I met a man deeply tanned, like bronze. He stood at the entrance holding a linen cord and a measuring stick.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
In the five: On Tuesday, April 20. Ezekiel 1:2, Ezekiel 8:1, Ezekiel 29:17, Ezekiel 32:1, Ezekiel 32:17
after: Ezekiel 33:21, 2 Kings 25:1-30, Jeremiah 39:1-18, Jeremiah 52:1-34
selfsame: Exodus 12:41
hand: Ezekiel 1:3, Ezekiel 3:14, Ezekiel 3:22, Ezekiel 11:24, Ezekiel 37:1, Revelation 1:10
Reciprocal: 1 Kings 6:2 - the house 1 Kings 18:12 - the Spirit of the Lord Psalms 87:3 - Glorious Isaiah 29:22 - Jacob shall Isaiah 54:11 - I will lay Ezekiel 3:12 - spirit Ezekiel 11:1 - the spirit Ezekiel 20:1 - in the seventh Ezekiel 24:1 - the ninth year Ezekiel 33:22 - the hand Ezekiel 43:11 - show them Romans 11:26 - all Ephesians 2:21 - all Revelation 11:1 - Rise Revelation 21:10 - he carried
Cross-References
within three more days Pharaoh will lift up your head and restore you to your office; and you will put Pharaoh's cup into his hand according to your former custom when you were his cupbearer.
Thus it came about on the third day, which was Pharaoh's birthday, that he made a feast for all his servants; and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants.
Yet the chief cupbearer did not remember Joseph, but forgot him.
During that night the king could not sleep so he gave an order to bring the book of records, the chronicles, and they were read before the king.
Gill's Notes on the Bible
In the five and twentieth year of our captivity,.... That is, from Jeconiah's captivity, from whence this prophet begins his dates: he calls it our captivity, because he himself was then carried captive; and this was twenty years after his first vision; see Ezekiel 1:1:
in the beginning of the year, in the tenth day of the month; the Jews had two beginnings of their year, the one on civil accounts, which was in the autumnal equinox, in the month Tisri, which answers to part of our September; and if this is meant here, the tenth day of it was the day of atonement, in which the Jews were to afflict their souls; but on this day the prophet has a view of the Gospel church, which receives the atonement by the sacrifice of Christ: the other beginning of the year, which was on ecclesiastic accounts, was in the vernal equinox, the month Nisan, which answers to part of our March; and the tenth day of it was the day that the passover lamb was separated from the flock, and kept up till the fourteenth; the time between Christ's public entry into Jerusalem, and his being sacrificed as the passover for us. Some interpreters go one way, some the other: it is not easy to determine which is meant; though I think more probably the latter, since church affairs are chiefly here represented. This, according to the Talmudists n, was the year of the jubilee: Bishop Usher o places it in the year of the world 3430 A.M., and before Christ 574; and makes the day to be the thirtieth of April, and the third day of the week (Tuesday); and, as to the year, Mr. Whiston p agrees with, him:
in the fourteenth year after that the city was smitten; taken, broken up, and destroyed by Nebuchadnezzar; its walls demolished; its houses burnt, and inhabitants put to the sword, or carried captive. This was in the eleventh year of Zedekiah's reign, to which add the fourteen years from hence and they make twenty five, as reckoned from Jeconiah's captivity:
in the self-same day the hand of the Lord was upon me, and brought me hither; that is, on the tenth day of the month, of the new year, begin when it will. The Spirit of the Lord, which is sometimes called the finger of God, and the power of God, this fell upon him, or was laid on him, and impressed his mind and soul; and he in a visionary way, as appears by what follows, was brought into, the land of Israel, and to Jerusalem, according as things were represented to his mind; though, as to his body, he was still in the land of Chaldea. The Targum interprets "the hand of the Lord" the spirit of prophecy; see Ezekiel 1:3.
n T. Bab. Eracin, fol. 12. 1. o Annales Vet. Test. A. M. 3430. p Chronological Tables, cent. 10.
Barnes' Notes on the Bible
In the first and twentieth year - This was the fiftieth year from the 18th of Josiah, the year of his memorable Passover 2 Kings 23:22. See the Ezekiel 1:1 note. If that was a jubilee year, which is highly probable, this vision also falls in a jubilee year, which seems appropriate. The jubilee year began with the month of Tisri, a sufficient reason for speaking of the time as âthe beginning of the year.â The tenth day of this month was the day of atonement Leviticus 16:29-30.
Clarke's Notes on the Bible
CHAPTER XL
The prophecy or vision, which begins here, continues to the end
of the Book. The Temple of Jerusalem lying in ruins when
Ezekiel had this vision, (for its date as the fourteenth year
after the destruction of Jerusalem by Nebuchadnezzar,) the Jews
needed consolation. If they were not promised a restoration of
the temple, they would not feel so great an interest in
returning home. It ts thought by some that no model of
Solomon's Temple had remained. To direct them, therefore, in
the dimensions, parts, order, and rules of their new temple
might be one reason why Ezekiel is so particular in the
description of the old; to which the new was conformable in
figure and parts, though inferior in magnificence, on account
of the poverty of the nation at the time. Whatever was august
or illustrious in the prophetic figures, and not literally
fulfilled in or near their own times, the ancient Jews properly
considered as belonging to the time of the Messiah.
Accordingly, upon finding that the latter temple fell short of
the model of the temple here described by Ezekiel, they
supposed the prophecy to refer, at least in part, to the period
now mentioned. And we, who live under the Gospel dispensation,
have apostolical authority for the assertion that the temple
and temple worship were emblematic of Christ's Church,
frequently represented in the New Testament under the metaphor
of a temple, in allusion to the symmetry, beauty, and firmness
of that of Solomon; to its orderly worship; and to the
manifestations it held of the Divine Presence. This chapter
commences with the time, manner, and end of the vision, 1-5.
We have next a description of the east gate, 6-19,
the north gate, 20-22,
and the south gate, 24-31.
A farther description of the east gate, 32-34,
and of the north gate, 35-38.
Account of the eight tables, 39-43;
of the chambers, 44-47;
and of the porch of the temple, 48, 49.
NOTES ON CHAP. XL
Verse Ezekiel 40:1. In the five and twentieth year of our captivity — According to the date here given, this prophecy was delivered on Tuesday, April 20, A.M. 3430, in the twenty-fifth year of the captivity of Jeconiah, and fourteen years after the taking of Jerusalem.
The temple here described by Ezekiel is, in all probability, the same which he saw before his captivity, and which had been burned by the Chaldeans fourteen years before this vision. On comparing the Books of Kings and Chronicles with this prophet, we shall find the same dimensions in the parts described by both; for instance, the temple, or place which comprehended the sanctuary, the holy place, and the vestibule or porch before the temple, is found to measure equally the same both in Ezekiel and the Kings. Compare 1 Kings 6:3-16, with Ezekiel 41:2, c. The inside ornaments of the temple are entirely the same in both we see two courts; an inner one for the priests, and an outer one for the people. Compare 1 Kings 6:29-36; 2 Chronicles 4:9; and Ezekiel 41:16-17, and Ezekiel 48:7-10. So that there is room to suppose that, in all the rest, the temple of Ezekiel resembled the old one; and that God's design in retracing these ideas in the prophet's memory was to preserve the remembrance of the plan, the dimensions, the ornaments, and whole structure of this Divine edifice; and that at the return from captivity the people might more easily repair it, agreeably to this model. The prophet's applying himself to describe this edifice was a motive of hope to the Jews of seeing themselves one day delivered from captivity, the temple rebuilt, and their nation restored to its ancient inheritance. Ezekiel touches very slightly upon the description of the temple or house of the Lord, which comprehended the holy place or sanctuary, and which are so exactly described in the Books of Kings. He dwells more largely upon the gates, the galleries, and apartments, of the temple, concerning which the history of the kings had not spoken, or only just taken notice of by the way.
This is the judgment of Calmet; and although every Biblical critic is of the same opinion, yet more labour is spent on rebuilding this temple of Ezekiel than was spent on that built by Solomon! The Jesuits, Prada and Vililalpand, have given three folio volumes on this temple, with abundance of cuts, where the different parts are exhibited after the finest models of Grecian and Roman architecture! But still the building is incomplete. Now, of what consequence is all this to the Christian, or to any other reader? I confess I see not. While, then, we have the exact dimensions and accurate description in 1 Kings and 2 Chronicles, of that built by Solomon, in imitation of which this plan by Ezekiel was drawn, we need not be very solicitous about the manner of measuring and describing used by the prophet; as, when we have laboured through the whole, we have only the measurements and description of that built by Solomon, and delineated by a hand not less faithful in the First Book of Kings, 1 Kings 6:0, and Second Chronicles, 2 Chronicles 2:0, 2 Chronicles 3:0, 2 Chronicles 4:0, 2 Chronicles 5:0, and 2 Chronicles 6:0.
As the prophet knew that the Chaldeans had utterly destroyed the temple, he thought it necessary to preserve an exact description of it, that on their restoration the people might build one on the same model. As to allegorical meanings relative to this temple, I can say nothing: God has given no data by which any thing of this kind can be known or applied; and as to those who have laboured in this way, perhaps "Solomon's Temple Spiritualized, by John Bunyan," is equally good with their well-intended inventions. Those who wish to enter much into the particulars of this temple must have recourse to the more voluminous expositors, who on this subject seem to have thought that they could never say enough. See also the accompanying map.
