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New American Standard Bible (1995)
Joshua 22:21
Bible Study Resources
Concordances:
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- CondensedParallel Translations
The Reubenites, Gadites, and half the tribe of Manasseh answered the heads of the Israelite clans,
Then the children of Re'uven and the children of Gad and the half-tribe of Menashsheh answered, and spoke to the heads of the thousands of Yisra'el,
Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,
And the descendants of Reuben, Gad, and the half-tribe of Manasseh spoke with the heads of the clans of Israel,
Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel,
The people from Reuben, Gad, and East Manasseh answered,
The Reubenites, Gadites, and the half-tribe of Manasseh answered the leaders of the Israelite clans:
Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered and said to the heads of the families of Israel,
Then the sons of Reuben, the sons of Gad, and the half-tribe of Manasseh answered and spoke to the heads of the families of Israel.
Then the children of Reuben and the children of Gad, and halfe the tribe of Manasseh answered, and saide vnto the heads ouer the thousands of Israel,
Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered and spoke to the heads of the thousands of Israel.
The tribes of Reuben, Gad, and East Manasseh answered:
Then the descendants of Re'uven, the descendants of Gad and the half-tribe of M'nasheh answered the leaders of the thousands of Isra'el:
And the children of Reuben and the children of Gad and the half tribe of Manasseh answered and said to the heads of the thousands of Israel,
The people from the tribes of Reuben, Gad, and Manasseh answered the eleven men. They said,
Then the Reubenites the Gadites and the half tribe of Manasseh answered and said to Phinehas the son of Eleazar the priest and to the heads of the armies of Israel,
The people of the tribes of Reuben, Gad, and East Manasseh answered the heads of the families of the western tribes:
And the sons of Reuben, and the sons of Gad, and the half tribe of Manasseh answered and spoke with the heads of the thousands of Israel,
Then answered the children of Ruben, and the children of Gad, and the halfe trybe of Manasse, and sayde vnto the heades and prynces of Israel:
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spake unto the heads of the thousands of Israel,
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh said in answer to the heads of the families of Israel,
Then the chyldren of Ruben, and the chyldren of Gad, and the halfe tribe of Manasses aunswered, and sayde vnto the heades ouer the thousandes of Israel:
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spoke unto the heads of the thousands of Israel:
Then the children of Reuben, and the children of Gad, and the halfe tribe of Manasseh, answered and saide vnto the heads of the thousands of Israel,
And the sons of Ruben, and the sons of Gad, and the half tribe of Manasse answered, and spoke to the captains of the thousands of Israel, saying,
Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and spake unto the heads of the thousands of Israel,
Then the Reubenites, the Gadites, and the half-tribe of Manasseh answered the leaders of the clans of Israel,
And the sones of Ruben, and of Gad, and of half the lynage of Manasses, answeriden to the princes of the message of Israel,
And the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, answer and speak with the heads of the thousands of Israel:
Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel,
Then the children of Reuben, and the children of Gad, and the half-tribe of Manasseh answered, and said to the heads of the thousands of Israel,
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel,
Then the children of Reuben, the children of Gad, and half the tribe of Manasseh answered and said to the heads of the divisions [fn] of Israel:
Then the people of Reuben, Gad, and the half-tribe of Manasseh answered the heads of the clans of Israel:
Then the people of Reuben and Gad and the half-family group of Manasseh answered the leaders of the families of Israel, saying,
Then the Reubenites, the Gadites, and the half-tribe of Manasseh said in answer to the heads of the families of Israel,
Then responded the sons of Reuben and the sons of Gad and the half tribe of Manasseh, - and spake unto the heads of the thousands of Israel:
And the children of Ruben, and of Gad, and of the half tribe of Manasses answered the princes of the embassage of Israel:
Then the Reubenites, the Gadites, and the half-tribe of Manas'seh said in answer to the heads of the families of Israel,
The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel: The God of Gods is God , The God of Gods is God ! "He knows and he'll let Israel know if this is a rebellious betrayal of God . And if it is, don't bother saving us. If we built ourselves an altar in rebellion against God , if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide. "But that's not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You're not connected with God , the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God .' And then your children might cause our children to quit worshiping God . "So we said to ourselves, ‘Let's do something. Let's build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.' "We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings. "This way, your children won't be able to say to our children in the future, ‘You have no part in God .' "We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we'll say: Look at this model of God 's Altar which our ancestors made. It's not for Whole-Burnt-Offerings, not for sacrifices. It's a witness connecting us with you.' "Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling." Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied. Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, "Now we're convinced that God is present with us since you haven't been disloyal to God in this matter. You saved the People of Israel from God 's discipline." Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living. Reuben and Gad named the altar: A Witness Between Us. God Alone Is God.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Then the children: The conduct and answer of these Reubenites and the associates are worthy of admiration and imitation. Though conscious of their innocence, they permitted Phinehas to finish his speech, though composed of little else than accusations, without any interruption; and taking in good part the suspicions, reproofs, and even harshness of their brethren, with the utmost meekness and solemnity they explain their intention, give all the satisfaction in their power, and with great propriety and reverence, appeal to that God against whom they were supposed to have rebelled.
answered: Proverbs 15:1, Proverbs 16:1, Proverbs 18:13, Proverbs 24:26, Acts 11:4, James 1:19, 1 Peter 3:15
heads: Exodus 18:21-25, Micah 5:2
Cross-References
Now it came about after these things, that God tested Abraham, and said to him, "Abraham!" And he said, "Here I am."
He said, "Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me."
Then the servant took ten camels from the camels of his master, and set out with a variety of good things of his master's in his hand; and he arose and went to Mesopotamia, to the city of Nahor.
He took up his discourse and said, "From Aram Balak has brought me, Moab's king from the mountains of the East, 'Come curse Jacob for me, And come, denounce Israel!'
There was a man in the land of Uz whose name was Job; and that man was blameless, upright, fearing God and turning away from evil.
But the anger of Elihu the son of Barachel the Buzite, of the family of Ram burned; against Job his anger burned because he justified himself before God.
Gill's Notes on the Bible
Then the children of Reuben, and the children of Gad, and the half tribe of Manasseh, answered,.... By some person whom they appointed to deliver the answer in their name:
and said unto the heads of the thousands of Israel; who were over those that were rulers of the thousands of Israel, persons of greater authority than they, being princes of the respective tribes to which they belonged.
Clarke's Notes on the Bible
Verse Joshua 22:21. Then the children of Reuben - answered — Though conscious of their own innocency they permitted Phinehas to finish his discourse, though composed of little else than accusations; there was a decency in this, and such a full proof of good breeding, as does them the highest credit. There are many public assemblies in the present day which lay claim to the highest refinement, who might take a very useful lesson from these Reubenites and their associates.