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New American Standard Bible (1995)
Matthew 17:21
["But this kind does not go out except by prayer and fasting."]
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Christian Standard Bible®
[However, this kind does not come out except by prayer and fasting.] "
[However, this kind does not come out except by prayer and fasting.] "
King James Version (1611)
Howbeit, this kind goeth not out, but by prayer and fasting.
Howbeit, this kind goeth not out, but by prayer and fasting.
King James Version
Howbeit this kind goeth not out but by prayer and fasting.
Howbeit this kind goeth not out but by prayer and fasting.
English Standard Version
The Transfiguration And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, "Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah." He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, "This is my beloved Son, with whom I am well pleased; listen to him." When the disciples heard this, they fell on their faces and were terrified. But Jesus came and touched them, saying, "Rise, and have no fear." And when they lifted up their eyes, they saw no one but Jesus only. And as they were coming down the mountain, Jesus commanded them, "Tell no one the vision, until the Son of Man is raised from the dead." And the disciples asked him, "Then why do the scribes say that first Elijah must come?" He answered, "Elijah does come, and he will restore all things. But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands." Then the disciples understood that he was speaking to them of John the Baptist. And when they came to the crowd, a man came up to him and, kneeling before him, said, "Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him." And Jesus answered, "O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move, and nothing will be impossible for you."
The Transfiguration And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, "Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah." He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, "This is my beloved Son, with whom I am well pleased; listen to him." When the disciples heard this, they fell on their faces and were terrified. But Jesus came and touched them, saying, "Rise, and have no fear." And when they lifted up their eyes, they saw no one but Jesus only. And as they were coming down the mountain, Jesus commanded them, "Tell no one the vision, until the Son of Man is raised from the dead." And the disciples asked him, "Then why do the scribes say that first Elijah must come?" He answered, "Elijah does come, and he will restore all things. But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands." Then the disciples understood that he was speaking to them of John the Baptist. And when they came to the crowd, a man came up to him and, kneeling before him, said, "Lord, have mercy on my son, for he has seizures and he suffers terribly. For often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him." And Jesus answered, "O faithless and twisted generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." And Jesus rebuked the demon, and it came out of him, and the boy was healed instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move, and nothing will be impossible for you."
New Century Version
That kind of spirit comes out only if you use prayer and fasting.]"
That kind of spirit comes out only if you use prayer and fasting.]"
Amplified Bible
"But this kind of demon does not go out except by prayer and fasting."
"But this kind of demon does not go out except by prayer and fasting."
Geneva Bible (1587)
Howbeit this kinde goeth not out, but by prayer and fasting.
Howbeit this kinde goeth not out, but by prayer and fasting.
Legacy Standard Bible
[But this kind does not go out except by prayer and fasting."]
[But this kind does not go out except by prayer and fasting."]
Complete Jewish Bible
Darby Translation
But this kind does not go out but by prayer and fasting.
But this kind does not go out but by prayer and fasting.
Easy-to-Read Version
George Lamsa Translation
Nevertheless this kind does not come out, except by fasting and prayer.
Nevertheless this kind does not come out, except by fasting and prayer.
Good News Translation
Lexham English Bible
The Transfiguration And after six days Jesus took along Peter and James and John his brother, and led them up on a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothing became bright as the light. And behold, Moses and Elijah appeared to them, talking with him. So Peter answered and said to Jesus, "Lord, it is good that we are here! If you want, I will make here three shelters, one for you and one for Moses and one for Elijah." While he was still speaking, behold, a bright cloud overshadowed them, and behold, a voice from the cloud said, "This is my beloved Son, with whom I am well pleased. Listen to him!" And when the disciples heard this, they fell down on their faces and were extremely frightened. And Jesus came and touched them and said, "Get up and do not be afraid." And when they lifted up their eyes they saw no one except him—Jesus alone. And as they were coming down from the mountain, Jesus commanded them saying, "Tell no one the vision until the Son of Man is raised from the dead." And the disciples asked him, saying, "Then why do the scribes say that Elijah must come first?" And he answered and said, "Elijah indeed is coming, and will restore all things. But I say to you that Elijah has already come, and they did not recognize him, but did with him whatever they wanted. In the same way also the Son of Man is going to suffer at their hands." Then the disciples understood that he had spoken to them about John the Baptist. And when they came to the crowd, a man approached him, kneeling down before him and saying, "Lord, have mercy on my son, because he has seizures and suffers severely, for often he falls into the fire and often into the water. And I brought him to your disciples, and they were not able to heal him." And Jesus answered and said, "O unbelieving and perverse generation! How long will I be with you? How long must I put up with you? Bring him here to me!" And Jesus rebuked him, and the demon came out of him and the boy was healed from that hour. Then the disciples approached Jesus privately and said, Why were we not able to expel it?" And he said to them, "Because of your little faith. For truly I say to you, if you have faith like a mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move, and nothing will be impossible for you."
The Transfiguration And after six days Jesus took along Peter and James and John his brother, and led them up on a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothing became bright as the light. And behold, Moses and Elijah appeared to them, talking with him. So Peter answered and said to Jesus, "Lord, it is good that we are here! If you want, I will make here three shelters, one for you and one for Moses and one for Elijah." While he was still speaking, behold, a bright cloud overshadowed them, and behold, a voice from the cloud said, "This is my beloved Son, with whom I am well pleased. Listen to him!" And when the disciples heard this, they fell down on their faces and were extremely frightened. And Jesus came and touched them and said, "Get up and do not be afraid." And when they lifted up their eyes they saw no one except him—Jesus alone. And as they were coming down from the mountain, Jesus commanded them saying, "Tell no one the vision until the Son of Man is raised from the dead." And the disciples asked him, saying, "Then why do the scribes say that Elijah must come first?" And he answered and said, "Elijah indeed is coming, and will restore all things. But I say to you that Elijah has already come, and they did not recognize him, but did with him whatever they wanted. In the same way also the Son of Man is going to suffer at their hands." Then the disciples understood that he had spoken to them about John the Baptist. And when they came to the crowd, a man approached him, kneeling down before him and saying, "Lord, have mercy on my son, because he has seizures and suffers severely, for often he falls into the fire and often into the water. And I brought him to your disciples, and they were not able to heal him." And Jesus answered and said, "O unbelieving and perverse generation! How long will I be with you? How long must I put up with you? Bring him here to me!" And Jesus rebuked him, and the demon came out of him and the boy was healed from that hour. Then the disciples approached Jesus privately and said, Why were we not able to expel it?" And he said to them, "Because of your little faith. For truly I say to you, if you have faith like a mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move, and nothing will be impossible for you."
Literal Translation
But this kind does not go out except by prayer and fasting.
But this kind does not go out except by prayer and fasting.
American Standard Version
And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart: and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light. And behold, there appeared unto them Moses and Elijah talking with him. And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three tabernacles; one for thee, and one for Moses, and one for Elijah. While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell on their face, and were sore afraid. And Jesus came and touched them and said, Arise, and be not afraid. And lifting up their eyes, they saw no one, save Jesus only. And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead. And his disciples asked him, saying, Why then say the scribes that Elijah must first come? And he answered and said, Elijah indeed cometh, and shall restore all things: but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. Then understood the disciples that he spake unto them of John the Baptist. And when they were come to the multitude, there came to him a man, kneeling to him, and saying, Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water. And I brought him to thy disciples, and they could not cure him. And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me. And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour. Then came the disciples to Jesus apart, and said, Why could not we cast it out? And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
And after six days Jesus taketh with him Peter, and James, and John his brother, and bringeth them up into a high mountain apart: and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light. And behold, there appeared unto them Moses and Elijah talking with him. And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three tabernacles; one for thee, and one for Moses, and one for Elijah. While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell on their face, and were sore afraid. And Jesus came and touched them and said, Arise, and be not afraid. And lifting up their eyes, they saw no one, save Jesus only. And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead. And his disciples asked him, saying, Why then say the scribes that Elijah must first come? And he answered and said, Elijah indeed cometh, and shall restore all things: but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. Then understood the disciples that he spake unto them of John the Baptist. And when they were come to the multitude, there came to him a man, kneeling to him, and saying, Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water. And I brought him to thy disciples, and they could not cure him. And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me. And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour. Then came the disciples to Jesus apart, and said, Why could not we cast it out? And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
Bible in Basic English
[] Brackets are used for marking additions made by later writers.
[] Brackets are used for marking additions made by later writers.
Hebrew Names Version
But this kind doesn't go out except by prayer and fasting."
But this kind doesn't go out except by prayer and fasting."
International Standard Version
But this kind does not come out except by prayer and fasting."[fn]Matthew 21:21; Mark 11:23; Luke 17:6; 1 Corinthians 12:9; 13:2;">[xr]
But this kind does not come out except by prayer and fasting."[fn]Matthew 21:21; Mark 11:23; Luke 17:6; 1 Corinthians 12:9; 13:2;">[xr]
Etheridge Translation
But this kind goeth not forth but by fasting and by prayer.
But this kind goeth not forth but by fasting and by prayer.
Murdock Translation
But this kind goeth not out, except by fasting and prayer.
But this kind goeth not out, except by fasting and prayer.
Bishop's Bible (1568)
Howebeit, this kynde goeth not out, but by prayer and fastyng.
Howebeit, this kynde goeth not out, but by prayer and fastyng.
World English Bible
But this kind doesn't go out except by prayer and fasting."
But this kind doesn't go out except by prayer and fasting."
Wesley's New Testament (1755)
Howbeit this kind goeth not out, but by prayer and fasting.
Howbeit this kind goeth not out, but by prayer and fasting.
Weymouth's New Testament
But an evil spirit of this kind is only driven out by prayer and fasting."
But an evil spirit of this kind is only driven out by prayer and fasting."
Wycliffe Bible (1395)
but this kynde is not caste out, but bi preiyng and fastyng.
but this kynde is not caste out, but bi preiyng and fastyng.
Webster's Bible Translation
However, this kind goeth not out, but by prayer and fasting.
However, this kind goeth not out, but by prayer and fasting.
New English Translation
The Transfiguration Six days later Jesus took with him Peter, James, and John the brother of James, and led them privately up a high mountain. And he was transfigured before them. His face shone like the sun, and his clothes became white as light. Then Moses and Elijah also appeared before them, talking with him. So Peter said to Jesus, "Lord, it is good for us to be here. If you want, I will make three shelters—one for you, one for Moses, and one for Elijah." While he was still speaking, a bright cloud overshadowed them, and a voice from the cloud said, "This is my one dear Son, in whom I take great delight. Listen to him!" When the disciples heard this, they were overwhelmed with fear and threw themselves down with their faces to the ground. But Jesus came and touched them. "Get up," he said. "Do not be afraid." When they looked up, all they saw was Jesus alone. As they were coming down from the mountain, Jesus commanded them, "Do not tell anyone about the vision until the Son of Man is raised from the dead." The disciples asked him, "Why then do the experts in the law say that Elijah must come first?" He answered, "Elijah does indeed come first and will restore all things. And I tell you that Elijah has already come. Yet they did not recognize him, but did to him whatever they wanted. In the same way, the Son of Man will suffer at their hands." Then the disciples understood that he was speaking to them about John the Baptist. When they came to the crowd, a man came to him, knelt before him, and said, "Lord, have mercy on my son, because he has seizures and suffers terribly, for he often falls into the fire and into the water. I brought him to your disciples, but they were not able to heal him." Jesus answered, "You unbelieving and perverse generation! How much longer must I be with you? How much longer must I endure you? Bring him here to me." Then Jesus rebuked the demon and it came out of him, and the boy was healed from that moment. Then the disciples came to Jesus privately and said, "Why couldn't we cast it out?" He told them, "It was because of your little faith. I tell you the truth, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move; nothing will be impossible for you."
The Transfiguration Six days later Jesus took with him Peter, James, and John the brother of James, and led them privately up a high mountain. And he was transfigured before them. His face shone like the sun, and his clothes became white as light. Then Moses and Elijah also appeared before them, talking with him. So Peter said to Jesus, "Lord, it is good for us to be here. If you want, I will make three shelters—one for you, one for Moses, and one for Elijah." While he was still speaking, a bright cloud overshadowed them, and a voice from the cloud said, "This is my one dear Son, in whom I take great delight. Listen to him!" When the disciples heard this, they were overwhelmed with fear and threw themselves down with their faces to the ground. But Jesus came and touched them. "Get up," he said. "Do not be afraid." When they looked up, all they saw was Jesus alone. As they were coming down from the mountain, Jesus commanded them, "Do not tell anyone about the vision until the Son of Man is raised from the dead." The disciples asked him, "Why then do the experts in the law say that Elijah must come first?" He answered, "Elijah does indeed come first and will restore all things. And I tell you that Elijah has already come. Yet they did not recognize him, but did to him whatever they wanted. In the same way, the Son of Man will suffer at their hands." Then the disciples understood that he was speaking to them about John the Baptist. When they came to the crowd, a man came to him, knelt before him, and said, "Lord, have mercy on my son, because he has seizures and suffers terribly, for he often falls into the fire and into the water. I brought him to your disciples, but they were not able to heal him." Jesus answered, "You unbelieving and perverse generation! How much longer must I be with you? How much longer must I endure you? Bring him here to me." Then Jesus rebuked the demon and it came out of him, and the boy was healed from that moment. Then the disciples came to Jesus privately and said, "Why couldn't we cast it out?" He told them, "It was because of your little faith. I tell you the truth, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move; nothing will be impossible for you."
New King James Version
However, this kind does not go out except by prayer and fasting." [fn]
However, this kind does not go out except by prayer and fasting." [fn]
New Living Translation
New Life Bible
*But this kind of demon does not go out but by prayer and by going without food so you can pray better."
*But this kind of demon does not go out but by prayer and by going without food so you can pray better."
New Revised Standard
The Transfiguration Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah." While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, "This is my Son, the Beloved; with him I am well pleased; listen to him!" When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, "Get up and do not be afraid." And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, "Tell no one about the vision until after the Son of Man has been raised from the dead." And the disciples asked him, "Why, then, do the scribes say that Elijah must come first?" He replied, "Elijah is indeed coming and will restore all things; but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands." Then the disciples understood that he was speaking to them about John the Baptist. When they came to the crowd, a man came to him, knelt before him, and said, "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; he often falls into the fire and often into the water. And I brought him to your disciples, but they could not cure him." Jesus answered, "You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me." And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move; and nothing will be impossible for you."
The Transfiguration Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah." While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, "This is my Son, the Beloved; with him I am well pleased; listen to him!" When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, "Get up and do not be afraid." And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, "Tell no one about the vision until after the Son of Man has been raised from the dead." And the disciples asked him, "Why, then, do the scribes say that Elijah must come first?" He replied, "Elijah is indeed coming and will restore all things; but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands." Then the disciples understood that he was speaking to them about John the Baptist. When they came to the crowd, a man came to him, knelt before him, and said, "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; he often falls into the fire and often into the water. And I brought him to your disciples, but they could not cure him." Jesus answered, "You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me." And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,' and it will move; and nothing will be impossible for you."
Douay-Rheims Bible
(17-20) But this kind is not cast out but by prayer and fasting.
(17-20) But this kind is not cast out but by prayer and fasting.
Revised Standard Version
* [No text]
* [No text]
Tyndale New Testament (1525)
How be it this kynde goeth not oute but by prayer and fastinge.
How be it this kynde goeth not oute but by prayer and fastinge.
Young's Literal Translation
and this kind doth not go forth except in prayer and fasting.'
and this kind doth not go forth except in prayer and fasting.'
Miles Coverdale Bible (1535)
How beit this kinde goeth not out, but by prayer and fastynge.
How beit this kinde goeth not out, but by prayer and fastynge.
Mace New Testament (1729)
however, such a distemper is not to be removed but by prayer and fasting.
however, such a distemper is not to be removed but by prayer and fasting.
THE MESSAGE
Sunlight Poured from His Face Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him. Peter broke in, "Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?" While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: "This is my Son, marked by my love, focus of my delight. Listen to him." When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. "Don't be afraid." When they opened their eyes and looked around all they saw was Jesus, only Jesus. Coming down the mountain, Jesus swore them to secrecy. "Don't breathe a word of what you've seen. After the Son of Man is raised from the dead, you are free to talk." The disciples, meanwhile, were asking questions. "Why do the religion scholars say that Elijah has to come first?" Jesus answered, "Elijah does come and get everything ready. I'm telling you, Elijah has already come but they didn't know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man." That's when the disciples realized that all along he had been talking about John the Baptizer. At the bottom of the mountain, they were met by a crowd of waiting people. As they approached, a man came out of the crowd and fell to his knees begging, "Master, have mercy on my son. He goes out of his mind and suffers terribly, falling into seizures. Frequently he is pitched into the fire, other times into the river. I brought him to your disciples, but they could do nothing for him." Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here." He ordered the afflicting demon out—and it was out, gone. From that moment on the boy was well. When the disciples had Jesus off to themselves, they asked, "Why couldn't we throw it out?" "Because you're not yet taking God seriously," said Jesus. "The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!' and it would move. There is nothing you wouldn't be able to tackle."
Sunlight Poured from His Face Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him. Peter broke in, "Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?" While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: "This is my Son, marked by my love, focus of my delight. Listen to him." When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. "Don't be afraid." When they opened their eyes and looked around all they saw was Jesus, only Jesus. Coming down the mountain, Jesus swore them to secrecy. "Don't breathe a word of what you've seen. After the Son of Man is raised from the dead, you are free to talk." The disciples, meanwhile, were asking questions. "Why do the religion scholars say that Elijah has to come first?" Jesus answered, "Elijah does come and get everything ready. I'm telling you, Elijah has already come but they didn't know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man." That's when the disciples realized that all along he had been talking about John the Baptizer. At the bottom of the mountain, they were met by a crowd of waiting people. As they approached, a man came out of the crowd and fell to his knees begging, "Master, have mercy on my son. He goes out of his mind and suffers terribly, falling into seizures. Frequently he is pitched into the fire, other times into the river. I brought him to your disciples, but they could do nothing for him." Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here." He ordered the afflicting demon out—and it was out, gone. From that moment on the boy was well. When the disciples had Jesus off to themselves, they asked, "Why couldn't we throw it out?" "Because you're not yet taking God seriously," said Jesus. "The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!' and it would move. There is nothing you wouldn't be able to tackle."
Simplified Cowboy Version
But this kind don't shuck loose without prayer and fasting."
But this kind don't shuck loose without prayer and fasting."
Contextual Overview
14 When they came to the crowd, a man came up to Jesus, falling on his knees before Him and saying, 15 "Lord, have mercy on my son, for he is a lunatic and is very ill; for he often falls into the fire and often into the water. 16 "I brought him to Your disciples, and they could not cure him." 17 And Jesus answered and said, "You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me." 18 And Jesus rebuked him, and the demon came out of him, and the boy was cured at once. 19 Then the disciples came to Jesus privately and said, "Why could we not drive it out?" 20 And He said to them, "Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible to you. 21 ["But this kind does not go out except by prayer and fasting."]
Bible Verse Review
from Treasury of Scripure Knowledge
this: Matthew 12:45
but: 1 Kings 17:20, 1 Kings 17:21, Daniel 9:3, Mark 9:29, Acts 13:2, Acts 13:3, Acts 14:23, 1 Corinthians 7:5, 2 Corinthians 11:27, Ephesians 6:18
Reciprocal: Luke 9:40 - and they Luke 17:6 - If James 5:15 - the prayer
Cross-References
Genesis 17:2
"I will establish My covenant between Me and you, And I will multiply you exceedingly."
"I will establish My covenant between Me and you, And I will multiply you exceedingly."
Genesis 17:3
Abram fell on his face, and God talked with him, saying,
Abram fell on his face, and God talked with him, saying,
Genesis 17:5
"No longer shall your name be called Abram, But your name shall be Abraham; For I have made you the father of a multitude of nations.
"No longer shall your name be called Abram, But your name shall be Abraham; For I have made you the father of a multitude of nations.
Genesis 17:6
"I will make you exceedingly fruitful, and I will make nations of you, and kings will come forth from you.
"I will make you exceedingly fruitful, and I will make nations of you, and kings will come forth from you.
Genesis 17:10
"This is My covenant, which you shall keep, between Me and you and your descendants after you: every male among you shall be circumcised.
"This is My covenant, which you shall keep, between Me and you and your descendants after you: every male among you shall be circumcised.
Genesis 17:12
"And every male among you who is eight days old shall be circumcised throughout your generations, a servant who is born in the house or who is bought with money from any foreigner, who is not of your descendants.
"And every male among you who is eight days old shall be circumcised throughout your generations, a servant who is born in the house or who is bought with money from any foreigner, who is not of your descendants.
Genesis 18:10
He said, "I will surely return to you at this time next year; and behold, Sarah your wife will have a son." And Sarah was listening at the tent door, which was behind him.
He said, "I will surely return to you at this time next year; and behold, Sarah your wife will have a son." And Sarah was listening at the tent door, which was behind him.
Genesis 46:1
So Israel set out with all that he had, and came to Beersheba, and offered sacrifices to the God of his father Isaac.
So Israel set out with all that he had, and came to Beersheba, and offered sacrifices to the God of his father Isaac.
Genesis 48:15
He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac walked, The God who has been my shepherd all my life to this day,
He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac walked, The God who has been my shepherd all my life to this day,
Exodus 2:24
So God heard their groaning; and God remembered His covenant with Abraham, Isaac, and Jacob.
So God heard their groaning; and God remembered His covenant with Abraham, Isaac, and Jacob.
Gill's Notes on the Bible
Howbeit, this kind goeth not out,.... The Vulgate Latin renders it, "is not cast out"; and so do the Arabic version, and Munster's Hebrew Gospel; and which confirm the more commonly received sense of these words, that they are to be understood of that kind of devils, one of which was cast out of the lunatic, and was of the worst sort, of a fierce and obstinate kind; and having had long possession, was not easily ejected: and that there is a difference in devils, some are worse and more wicked than others, is clear from Matthew 12:45 and not of that kind of miracles, or kind of faith to the working of such miracles. Moreover, the above versions, as they fitly express the word εκπορευται, here used; see Mark 9:17 compared with Matthew 15:17. So they pertinently set forth the dispossession of devils, who do not go out voluntarily, but by force; and this sort could not be ejected,
but by fasting and prayer: that is, in the exercise of a miraculous faith, expressed in solemn prayer to God, joined with fasting. It seems that Christ not only suggests, that faith was greatly wanting in his disciples; for which reason they could not cast out the devil, and heal the lunatic; but they had been wanting in prayer to God, to assist them in the exercise of their miraculous gifts; and that whilst Christ, and the other three disciples were on the mount, they had been feasting and indulging themselves with the people, and so were in a very undue disposition of mind, for such extraordinary service, for which our Lord tacitly rebukes them. This agrees with the notions of the Jews, who think that, by fasting, a divine soul f תשיג את מבוקשה, "may obtain that which is sought for"; and that among other things, for which a private person may afflict himself with fasting, this is one, מפני רוח רעה, "because of an evil spirit" g; which they think may be got rid of this way.
f Jacchiades in Dan. x. 3. g T. Bab. Taanith, fol. 22. 2. Maimon. Hilch. Taaniot, c. 1. sect. 6.
Barnes' Notes on the Bible
Howbeit, this kind ... - This kind means this kind of devils - this species of possession. Where they have had long possession where they produce such painful, fixed, and alarming effects, they can be expelled only in connection with prayer and fasting.
Goeth not out but by prayer and fasting - That is, in order to work miracles of this kind to cast out devils in cases so obstinate and dreadful as this, faith of the highest kind is necessary. That faith is produced and kept vigorous only by much prayer, and by such abstinence from food as fits the mind for the highest exercises of religion, and leaves it free to hold communion with God.
Clarke's Notes on the Bible
Verse Matthew 17:21. This kind goeth not out but by prayer, c.] τουτο το γενος, this kind, some apply to the faith which should be exercised on the occasion, which goeth not out, doth not exert itself, but by prayer and fasting but this interpretation is, in my opinion, far from solid. However, there is great difficulty in the text. The whole verse is wanting in the famous Vatican MS., one of the most ancient and most authentic perhaps in the world; and in another one of Colbert's, written in the 11th or 12th century. It is wanting also in the Coptic, Ethiopic, Syriac, Hieros., and in one copy of the Itala. But all the MSS. acknowledge it in the parallel place, Mark 9:29, only the Vatican MS. leaves out νηστεια, fasting. I strongly suspect it to be an interpolation; but, if it be, it is very ancient, as Origen, Chrysostom, and others of the primitive fathers, acknowledged it. But while candour obliges me to acknowledge that I cannot account for the fact here alleged, that a certain class or genus of demons cannot be expelled but by prayer and fasting, while others may be ejected without them, I can give a sense to the passage which all my readers will easily understand: viz. that there are certain evil propensities, in some persons, which pampering the flesh tends to nourish and strengthen; and that self-denial and fasting, accompanied by prayer to God, are the most likely means, not only to mortify such propensities, but also to destroy them. For other remarkable circumstances relative to this case, Mark 9:17, &c.
