the Week of Proper 11 / Ordinary 16
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New American Standard Bible
Leviticus 6:28
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But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a brazen vessel, it shall be scoured, and rinsed in water.
But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
And a clay vessel in which it was boiled must be broken, but if it was boiled in a bronze vessel, then it shall be thoroughly scoured and rinsed with water.
The clay pot the meat is cooked in must be broken, or if a bronze pot is used, it must be scrubbed and rinsed with water.
Any clay vessel it is boiled in must be broken, and if it was boiled in a bronze vessel, then that vessel must be rubbed out and rinsed in water.
'Also the earthenware vessel in which it was boiled shall be broken; and if it was boiled in a bronze vessel, then that vessel shall be scoured and rinsed in water.
Also the earthen pot that it is sodden in, shalbe broken, but if it be sodden in a brasen pot, it shall both be scoured and washed with water.
Also the earthenware vessel in which it was boiled shall be broken; and if it was boiled in a bronze vessel, then it shall be scoured and rinsed in water.
If the meat was cooked in a clay pot, the pot must be destroyed, but if it was cooked in a bronze pot, the pot must be scrubbed and rinsed with water.
Adonai said to Moshe, "Give this order to Aharon and his sons: ‘This is the law for the burnt offering : it is what goes up on its firewood upon the altar all night long, until morning; in this way the fire of the altar will be kept burning. When the fire has consumed the burnt offering on the altar, the cohen, having put on his linen garment and covered himself with his linen shorts, is to remove the ashes and put them beside the altar. Then he is to remove those garments and put on others, before carrying the ashes outside the camp to a clean place. In this way, the fire on the altar will be kept burning and not be allowed to go out. Each morning, the cohen is to kindle wood on it, arrange the burnt offering and make the fat of the peace offerings go up in smoke. Fire is to be kept burning on the altar continually; it is not to go out. "‘This is the law for the grain offering: the sons of Aharon are to offer it before Adonai in front of the altar. He is to take from the grain offering a handful of its fine flour, some of its olive oil and all of the frankincense which is on the grain offering; and he is to make this reminder portion of it go up in smoke on the altar as a fragrant aroma for Adonai . The rest of it Aharon and his sons are to eat; it is to be eaten without leaven in a holy place — they are to eat it in the courtyard of the tent of meeting. It is not to be baked with leaven. I have given it as their portion of my offerings made by fire; like the sin offering and the guilt offering, it is especially holy. Every male descendant of Aharon may eat from it; it is his share of the offerings for Adonai made by fire forever through all your generations. Whatever touches those offerings will become holy.'" (ii) Adonai said to Moshe, "This is the offering for Adonai that Aharon and his sons are to offer on the day he is anointed: two quarts of fine flour, half of it in the morning and half in the evening, as a grain offering from then on. It is to be well mixed with olive oil and fried on a griddle; then bring it in, break it in pieces and offer the grain offering as a fragrant aroma for Adonai . The anointed cohen who will take Aharon's place from among his descendants will offer it; it is a perpetual obligation. It must be entirely made to go up in smoke for Adonai ; every grain offering of the cohen is to be entirely made to go up in smoke — it is not to be eaten." Adonai said to Moshe, "Tell Aharon and his sons, ‘This is the law for the sin offering: the sin offering is to be slaughtered before Adonai in the place where the burnt offering is slaughtered; it is especially holy. The cohen who offers it for sin is to eat it — it is to be eaten in a holy place, in the courtyard of the tent of meeting. Whatever touches its flesh will become holy; if any of its blood splashes on any item of clothing, you are to wash it in a holy place. The clay pot in which it is cooked must be broken; if it is cooked in a bronze pot, it must be scoured and rinsed in water. Any male from a family of cohanim may eat the sin offering; it is especially holy. But no sin offering which has had any of its blood brought into the tent of meeting to make atonement in the Holy Place is to be eaten; it is to be burned up completely.
And the earthen vessel wherein it hath been sodden shall be broken; and if it have been sodden in a copper pot, it shall be both scoured and rinsed with water.
If the sin offering was boiled in a clay pot, the pot must be broken. If the sin offering was boiled in a bronze pot, the pot must be washed and rinsed in water.
And the earthenware vessel in which it is boiled shall be broken. But if it is boiled in a bronze vessel, that shall be scoured and rinsed in water.
But the earthen vessel in which it was cooked shall be broken; and if it is cooked in a bronze vessel, it shall be both scoured, and rinsed in water.
Any clay pot in which the meat is boiled must be broken, and if a metal pot is used, it must be scrubbed and rinsed with water.
A clay pot in which the sin offering is boiled is to be broken; if it is boiled in a bronze vessel, it is to be scoured and rinsed with water.
And an earthen vessel in which it is boiled shall be broken. And if it is boiled in a bronze vessel, then it shall be scoured and rinsed with water.
And the earthe pot that it is sodden in, shalbe broken. But yf it be a brasen pot, it shalbe scoured, and resed with water.
But the earthen vessel wherein it is boiled shall be broken; and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.
But the vessel of earth in which the flesh was cooked is to be broken; or if a brass vessel was used, it is to be rubbed clean and washed out with water.
But the earthen pot that it is sodden in, shalbe broken: And yf it be sodden in a brasen pot, it shalbe scoured, & rensed in the water.
span data-lang="eng" data-trans="jps" data-ref="lev.6.1" class="versetxt"> And the LORD spoke unto Moses, saying: Command Aaron and his sons, saying: This is the law of the burnt-offering: it is that which goeth up on its firewood upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereby. And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar. And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place. And the fire upon the altar shall be kept burning thereby, it shall not go out; and the priest shall kindle wood on it every morning; and he shall lay the burnt-offering in order upon it, and shall make smoke thereon the fat of the peace-offerings. Fire shall be kept burning upon the altar continually; it shall not go out. And this is the law of the meal-offering: the sons of Aaron shall offer it before the LORD, in front of the altar. And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall make the memorial-part thereof smoke upon the altar for a sweet savour unto the LORD. And that which is left thereof shall Aaron and his sons eat; it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it. It shall not be baked with leaven. I have given it as their portion of My offerings made by fire; it is most holy, as the sin-offering, and as the guilt-offering. Every male among the children of Aaron may eat of it, as a due for ever throughout your generations, from the offerings of the LORD made by fire; whatsoever toucheth them shall be holy. And the LORD spoke unto Moses, saying: This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half thereof in the evening. On a griddle it shall be made with oil; when it is soaked, thou shalt bring it in; in broken pieces shalt thou offer the meal-offering for a sweet savour unto the LORD. And the anointed priest that shall be in his stead from among his sons shall offer it, it is a due for ever; it shall be wholly made to smoke unto the LORD. And every meal-offering of the priest shall be wholly made to smoke; it shall not be eaten. And the LORD spoke unto Moses, saying: Speak unto Aaron and to his sons, saying: This is the law of the sin-offering: in the place where the burnt-offering is killed shall the sin-offering be killed before the LORD; it is most holy. The priest that offereth it for sin shall eat it; in a holy place shall it be eaten, in the court of the tent of meeting. Whatsoever shall touch the flesh thereof shall be holy; and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in a holy place. But the earthen vessel wherein it is sodden shall be broken; and if it be sodden in a brazen vessel, it shall be scoured, and rinsed in water. Every male among the priests may eat thereof; it is most holy. And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.
But the earthen vessell wherein it is sodden, shall be broken: And if it be sodden in a brasen pot, it shall be both scowred, and rinsed in water.
And the earthen vessel, in whichsoever it shall have been sodden, shall be broken; and if it shall have been sodden in a brazen vessel, he shall scour it and wash it with water.
But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen vessel, it shall be scoured, and rinsed in water.
The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
Sotheli the erthun vessel, in which it is sodun, schal be brokun; that if the vessel is of bras, it schal be scourid, and `schal be waischun with watir.
and an earthen vessel in which it is boiled is broken, and if in a brass vessel it is boiled, then it is scoured and rinsed with water.
But the earthen vessel wherein it is boiled shall be broken; and if it is boiled in a bronze vessel, it shall be scoured, and rinsed in water.
But the earthen vessel in which it is boiled shall be broken: and if it shall be boiled in a brazen pot, it shall be both scoured, and rinsed in water.
But the earthen vessel in which it is boiled shall be broken; and if it is boiled in a brazen vessel, it shall be scoured, and rinsed in water.
But the earthen vessel in which it is boiled shall be broken. And if it is boiled in a bronze pot, it shall be both scoured and rinsed in water.
If a clay pot is used to boil the sacrificial meat, it must then be broken. If a bronze pot is used, it must be scoured and thoroughly rinsed with water.
The clay pot in which it was made ready should be broken. But if it was made ready in a brass pot, it should be well cleaned with water.
An earthen vessel in which it was boiled shall be broken; but if it is boiled in a bronze vessel, that shall be scoured and rinsed in water.
But, the earthen vessel wherein it is boiled, shall be broken, - or, if, in a vessel of bronze, it hath been boiled, then shall the vessel be scoured and rinsed in water.
And the earthen vessel, wherein it was sodden, shall be broken: but if the vessel be of brass, it shall be scoured, and washed with water.
And the earthen vessel in which it is boiled shall be broken; but if it is boiled in a bronze vessel, that shall be scoured, and rinsed in water.
'Also the earthenware vessel in which it was boiled shall be broken; and if it was boiled in a bronze vessel, then it shall be scoured and rinsed in water.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 11:33, Leviticus 15:12, Hebrews 9:9, Hebrews 9:10
Reciprocal: Leviticus 8:31 - Boil Leviticus 11:32 - it must be put into water Leviticus 11:35 - they shall be 2 Chronicles 35:13 - sod Zechariah 14:20 - and the
Gill's Notes on the Bible
But the earthen vessel wherein it is sodden shall be broken,.... That being porous, the liquor in which the sin offering was boiled might soak into it, and the smell of it be retained, and therefore, as such vessels were not very costly, they were ordered to be broken; but where the broken pieces were carried and laid, the Jewish writers are at a loss about; for, that vessels, which had served for holy uses, should be laid in an open public place and exposed, they thought was indecent; and as there might be in a course of time great quantities broken, it would look very disagreeable and unseemly to have them lie in heaps in the sanctuary; they therefore have framed a miracle, and conceit that they were swallowed up in the ground where they were laid x:
and if it be sodden in a brazen it shall be both scoured and rinsed in water; brass, being more valuable, must not be destroyed; and besides the liquor could not soak into that, and whatever scent it retained was easily and soon removed by scouring and rinsing; the former was with hot water, and the latter with cold, as Ben Gersom affirms.
x T. Bab. Yoma, fol. 21. 1.
Barnes' Notes on the Bible
The earthen vessel - Unglazed pottery would absorb some of the juices of the meat: and a vessel made holy could not be put to any other purpose.
Clarke's Notes on the Bible
Verse Leviticus 6:28. The earthen vessel - shall be broken — Calmet states that this should be considered as implying the vessels brought by individuals to the court of the temple or tabernacle, and not of the vessels that belonged to the priests for the ordinary service. That the people dressed their sacrifices sometimes in the court of the tabernacle, he gathers from 1 Samuel 2:13-14, to which the reader is desired to refer.
In addition to what has been already said on the different subjects in this chapter, it may be necessary to notice a few more particulars. The perpetual meat-offering, ×× ×× ×ª××× minchah tamid, Leviticus 6:20, the perpetual fire, ×ש ת××× esh tamid, Leviticus 6:13, and the perpetual burnt-offering, ×¢×ת ת××× olath tamid, Exodus 29:42, translated by the Septuagint Î¸Ï Ïια διαÏανÏοÏ, ÏÏ Î¿ διαÏανÏοÏ, and οÌÎ»Î¿ÎºÎ±Ï ÏÏÏÎ¹Ï and οÌÎ»Î¿ÎºÎ±Ï ÏÏμα διαÏανÏοÏ, all cast much light on Hebrews 7:25, where it is said, Christ is able to save them to the uttermost (ÎµÎ¹Ï Ïο ÏανÏελεÏ, perpetually, to all intents and purposes) that come unto God by him; seeing he ever liveth (ÏανÏοÏε ζÏν, he is perpetually living) to make intercession for them; in which words there is a manifest allusion to the perpetual minchah, the perpetual fire, and the perpetual burnt-offering, mentioned here by Moses. As the minchah, or gratitude-offering should be perpetual, so our gratitude for the innumerable mercies of God should be perpetual. As the burnt-offering must be perpetual, so should the sacrifice of our blessed Lord be considered as a perpetual offering, that all men, in all ages, should come unto God through him who is ever living, in his sacrificial character, to make intercession for men; and who is therefore represented even in the heavens as the Lamb just slain, standing before the throne, Revelation 5:6; Hebrews 10:19-22. And as the fire on the altar must be perpetual, so should the influences of the Holy Spirit in every member of the Church, and the flame of pure devotion in the hearts of believers, be ever energetic and permanent. A continual sacrifice for continual successive generations of sinners was essentially necessary. Continual influences of the Holy Spirit on the souls of men were essentially necessary to apply and render effectual this atonement, to the salvation of the soul. And incessant gratitude for the ineffable love of God, manifested by his unspeakable gift, is surely required of all those who have tasted that the Lord is gracious. Reader, dost thou feel thy obligations to thy Maker? Does the perpetual fire burn on the altar of thy heart? Art thou ever looking unto Jesus, and beholding, by faith, the Lamb of God which taketh away the sin of the world? And dost thou feel the influences of his Spirit, at all times witnessing with thy spirit that thou art his child, and exciting thee to acts of gratitude and obedience? If not, of what benefit has the religion of Christ been to thee to the present day? Of a contrary state to that referred to above, it may be well said, This is not the way to heaven, for the way of life is above to the wise, that they may depart from the snares of death beneath. Arise, therefore, and shake thyself from the dust; and earnestly call upon the Lord thy God, that he may save thy soul, and that thou fall not into the bitter pains of an eternal death.
