the Third Week after Easter
Click here to learn more!
Read the Bible
New Century Version
Exodus 26:28
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
The middle bar in the midst of the boards shall pass through from end to end.
And the middle bar in the midst of the boards shall reach from end to end.
And the bar in the middle, in the midst of the frames will run from end to end.
The middle bar in the center of the frames will reach from end to end.
"And the middle bar in the center of the boards shall pass through [horizontally] from end to end.
"The middle bar in the center of the boards shall pass through from end to end.
And the middle barre shall goe through the middes of the boards, from ende to ende.
The middle bar in the center of the boards shall pass through from end to end.
with the center crossbar running the full length of the wall.
The middle crossbar, halfway up the planks, is to extend from end to end.
and the middle bar in the midst of the boards reaching from one end to the other.
The middle brace should pass through the frames from one end to the other.
The middle bar, halfway up the frames, shall run from end to end.
And the middle bar in the midst of the boards shall reach from end to end.
The middle crossbar, set halfway up the frames, is to extend from one end of the Tent to the other.
The central crossbar is to run through the middle of the supports from one end to the other.
And there shall be a middle bar in the midst of the boards, going through from end to end.
And the barres shalt thou shute thorow ye myddest of the bordes, and faste alltogether from ye one corner to ye other.
And the middle bar in the midst of the boards shall pass through from end to end.
And the middle rod is to go through the rings of all the boards from end to end.
And the middle barre shall go alonge through the middest of the boordes fro the one ende to the other.
and the middle bar in the midst of the boards, which shall pass through from end to end.
And the middle barre in the mids of the boards, shall reach from ende to ende.
And let the bar in the middle between the posts go through from the one side to the other side.
And the middle bar in the midst of the boards shall pass through from end to end.
The central crossbar in the middle of the frames shall extend from one end to the other.
whiche barris schulen be put thorou the myddil tablis fro the toon ende til to the tothir.
and one hath caused the middle bar in the midst of the boards to reach from end unto end;
And the middle bar in the midst of the boards shall pass through from end to end.
And the middle bar in the midst of the boards shall reach from end to end.
The middle bar in the midst of the boards shall pass through from end to end.
The middle bar shall pass through the midst of the boards from end to end.
The middle crossbar, attached halfway up the frames, will run all the way from one end of the Tabernacle to the other.
The long, cross-piece for the center of the standing pieces of wood will go through from end to end.
The middle bar, halfway up the frames, shall pass through from end to end.
with the middle bar in the midst of the boards, - running along from end to end.
And they shall be put along by the midst of the boards, from one end to the other.
The middle bar, halfway up the frames, shall pass through from end to end.
"The middle bar in the center of the boards shall pass through from end to end.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
reach: lit, flee, 1 Chronicles 12:15, Nehemiah 13:28, Job 41:28, Proverbs 19:26
Cross-References
Make a promise to me before the Lord , the God of heaven and earth. Don't get a wife for my son from the Canaanite girls who live around here.
Then you will be free from the promise. But if they will not give you a wife for my son, you will be free from this promise.'
He moved from there and dug another well. No one argued about this one, so he named it Room Enough. Isaac said, "Now the Lord has made room for us, and we will be successful in this land."
From there Isaac went to Beersheba.
Early the next morning the men swore an oath to each other. Then Isaac sent them away, and they left in peace.
That day Isaac's servants came and told him about the well they had dug, saying, "We found water in that well."
When Joseph was put in charge of the house and everything Potiphar owned, the Lord blessed the people in Potiphar's house because of Joseph. And the Lord blessed everything that belonged to Potiphar, both in the house and in the field.
Then the Lord said to Joshua, "Today I will begin to make you great in the opinion of all the Israelites so the people will know I am with you just as I was with Moses.
Solomon, David's son, became a powerful king, because the Lord his God was with him and made him very great.
The Lord says, "The goods made in Egypt and Cush and the tall people of Seba will come to you and will become yours. The Sabeans will walk behind you, coming along in chains. They will bow down before you and pray to you, saying, ‘God is with you, and there is no other God.'"
Gill's Notes on the Bible
And the middle bar in the midst of the boards shall reach from end to end. From east to west, as Jarchi interprets it; but this can only be said of the middle bar on the north and south sides of the tabernacle, for the middle bar at the west end was north to south: about this bar there is some difficulty, as that it is said to be "from end to end", as if that only was; whereas it is reasonable to suppose that the rest were so likewise; it may be, they might come somewhat short of reaching the end, whereas this did entirely; or rather the truer reason is, because the rest of the bars consisted of various parts; whereas this was a long bar of one entire piece, reaching from one end of the tabernacle to the other: likewise it is said to be "in the midst of the boards"; and the Jewish writers are generally of opinion, that it did not run along in rings as the other bars did, but the boards and planks being bored, this went through the thickness of the wood throughout; and in this they are followed by Arias Moatanus, Vatablus, Dr. Lightfoot, and others: but to this it may be objected, that the boards must be very thick indeed, even incredibly so, to admit of such a bore as to let in a bar of this kind, and is not so consistent with its being a portable house; and besides, when it was at any time taken down, in order to be removed, such a bar must give a great deal of trouble, and be in danger of being broke to pieces; besides, if it was thus covered in the boards, as it must be, what need was there that it should be overlaid with gold, as in the next verse? it is more probable, therefore, that it went not through the midst of the thickness of the wood, but in the middle of the length of the planks, and so expresses its different situation from the rest of the bars, which were at or towards the top and bottom of the planks, and this in the middle of them. It is not said of these bars, whether they were within or on the outside of the tabernacle; it is most likely they were on the outside, as Josephus w says they were; since they would not have made a good appearance within side, where they would have been always seen by the priests within, whereas being without they were covered with the curtains.
w Ut supra. (Antiqu. l. 3. c. 6. sect. 3.)
Barnes' Notes on the Bible
(Compare Exodus 36:8-33.) The tabernacle was to comprise three main parts, the tabernacle Exodus 26:1-6, more strictly so-called, its tent Exodus 26:7-13, and its covering Exodus 26:14 (Compare Exodus 35:11; Exodus 39:33-34; Exodus 40:19, Exodus 40:34; Numbers 3:25, etc.). These parts are very clearly distinguished in the Hebrew, but they are confounded in many places of the English Version (see Exodus 26:7, Exodus 26:9, etc.). The tabernacle itself was to consist of curtains of fine linen woven with colored figures of cherubim, and a structure of boards which was to contain the holy place and the most holy place; the tent was to be a true tent of goats’ hair cloth to contain and shelter the tabernacle: the covering was to be of red rams’ skins and “tachash” skins Exodus 25:5, and was spread over the goats’ hair tent as an additional protection against the weather. On the external form of the tabernacle and the arrangement of its parts, see cuts at the end of the chapter.
Exodus 26:1
The tabernacle - The משׁכן mı̂shkân, i. e. the dwelling-place; the definite article regularly accompanies the Hebrew word when the dwelling-place of Yahweh is denoted. But in this place the word is not used in its full sense as denoting the dwelling-place of Yahweh: it denotes only the tabernacle-cloth Exodus 26:6. The word is, in fact, employed with three distinct ranges of meaning,
(1) in its strict sense, comprising the cloth of the tabernacle with its woodwork (Exodus 25:9; Exodus 26:30; Exodus 36:13; Exodus 40:18, etc.);
(2) in a narrower sense, for the tabernacle-cloth only (Exodus 26:1, Exodus 26:6; Exodus 35:11; Exodus 39:33-34, etc.);
(3) in a wider sense, for the tabernacle with its tent and covering (Exodus 27:19; Exodus 35:18, etc.).
With ten curtains - Rather, of ten breadths. Five of these breadths were united so as to form what, in common usage, we should call a large curtain Exodus 26:3. The two curtains thus formed were coupled together by the loops and taches to make the entire tabernacle-cloth Exodus 26:6.
Of cunning work - More properly, of the work of the skilled weaver. The colored figures of cherubim (see Exodus 25:4, Exodus 25:18) were to be worked in the loom, as in the manufacture of tapestry and carpets (see Exodus 26:36 note). On the different kinds of workmen employed on the textile fabrics, see Exodus 35:35.
Exodus 26:3
Each curtain formed of five breadths (see Exodus 26:1), was 42 feet in length and 30 feet in breadth, taking the cubit at 18 inches.
Exodus 26:4
The meaning appears to be, “And thou shalt make loops of blue on the edge of the one breadth (which is) on the side (of the one curtain) at the coupling; and the same shalt thou do in the edge of the outside breadth of the other (curtain) at the coupling.” The “coupling” is the uniting together of the two curtains: (“selvedge” is the translation of a word signifying extremity or end).
Exodus 26:5
The words “in the edge,” etc. mean, “on the edge of the breadth that is at the coupling in the second (curtain).”
Exodus 26:6
Taches of gold - Each “tache,” or clasp, was to unite two opposite loops.
Couple the curtains - i. e. couple the two outside breadths mentioned in Exodus 26:4.
Exodus 26:7
A covering upon the tabernacle - A tent over the tabernacle. The Hebrew word here used, is the regular one for a tent of skins or cloth of any sort.
Exodus 26:9
tabernacle - tent, not tabernacle. The passage might be rendered, “thou shalt equally divide the sixth breadth at the front of the tent.” In this way, half a breadth would overhang at the front and half at the back.
Exodus 26:10
Or: “And thou shalt make fifty loops on the edge of the outside breadth of the one (curtain) at the coupling, and fifty loops on the edge of the outside breadth of the other (curtain) at the coupling.”
Exodus 26:11
In the tent, clasps of bronze were used to unite the loops of the two curtains; in the tabernacle, clasps of gold, compare Exodus 26:6, Exodus 26:37.
Couple the tent together - Not “covering,” as in the margin. By “the tent” is here meant the tent-cloth alone.
Exodus 26:13
The measure of the entire tabernacle-cloth was about 60 ft. by 42; that of the tent-cloth was about 67 ft. by 45. When the latter was placed over the former, it spread beyond it at the back and front about 3 ft. (the “half-curtain,” Exodus 26:9, Exodus 26:12) and at the sides 18 inches.
Exodus 26:16
The board would therefore be about 15 ft. long, and 27 in. broad.
Exodus 26:18
The entire length of the structure was about 45 ft. in the clear, and its width about 15 ft.
The south side southward - Or, the south side on the right. As the entrance of the tabernacle was at its east end, the south side, to a person entering it, would be on the left hand: but we learn from Josephus that it was usual, in speaking of the temple, to identify the south with the right hand and the north with the left hand, the entrance being regarded as the face of the structure and the west end as its back.
Exodus 26:19
Sockets - More literally, bases, or foundations. Each base weighed a talent, that is, about 94 lbs. (see Exodus 38:27), and must have been a massive block. The bases formed a continuous foundation for the walls of boards, presenting a succession of sockets or mortices (each base having a single socket), into which the tenons were to fit. They served not only for ornament but also for the protection of the lower ends of the boards from the decay which would have resulted from contact with the ground.
Exodus 26:22
The sides of the tabernacle westward - Rather, the back of the tabernacle toward the west. See Exodus 26:18.
Exodus 26:23
In the two sides - Rather, at the back.
Exodus 26:24
The corner boards appear to have been of such width, and so placed, as to add 18 in. to the width of the structure, making up with the six boards of full width Exodus 26:22 about 15 ft. in the clear (see Exodus 26:18). The “ring” was so formed as to receive two bars meeting “beneath” and “above” at a right angle.
Exodus 26:27
For the two sides westward - For the back toward the west. Compare Exodus 26:22,
Exodus 26:28
In the midst of the boards - If we suppose the boards to have been of ordinary thickness Exodus 26:16, the bar was visible and passed through an entire row of rings. In any case, it served to hold the whole wall together.
Exodus 26:31
Vail - Literally, separation (see Exodus 35:12 note).
Exodus 26:33
Taches - Not the same as the hooks of the preceding verse, but the clasps of the tabernacle-cloth (see Exodus 26:6).
Exodus 26:34-35
See Exodus 25:10-16, Exodus 25:23, Exodus 25:31.
Exodus 26:36
The door of the tent - The entrance to the tent, closed by the “hanging” or curtain Exodus 27:16.
Wrought with needlework. - The work of the embroiderer. The entrance curtain of the tent and that of the court Exodus 27:16 were to be of the same materials, but embroidered with the needle, not made in figures in the loom (see Exodus 26:1; Exodus 35:35).
Exodus 26:37
Rice pillars - These, it should be observed, belonged to the entrance of the tent, not, in their architectural relation, to the entrance of the tabernacle.
Sockets of brass - Their bases (see Exodus 26:19) were of bronze (like the taches of the tentcloth, Exodus 26:11), not of silver, to mark the inferiority of the tent to the tabernacle.
We are indebted to Mr. Fergusson for what may be regarded as a satisfactory reconstruction of the sanctuary in all its main particulars. He holds that what sheltered the Mishkan was actually a tent of ordinary form, such as common sense and practical experience would suggest as best suited for the purpose.
According to this view the five pillars at the entrance of the tent Exodus 26:37 were graduated as they would naturally be at the entrance of any large tent of the best form, the tallest one being in the middle to support one end of a ridge-pole.
Such a ridge-pole, which must have been sixty feet in length, would have required support, and this might have been afforded by a plain pole in the middle of the structure. Over this framing of wood-work the tent-cloth of goats’ hair was strained with its cords and tent-pins in the usual way. (See cut.)
Above the tent-cloth of goats’ hair was spread the covering of red rams’ skins.
The five pillars, to reach across the front of the tent, must have stood five cubits (about 7 1/2 ft.) apart. Their heads were united by connecting rods (“fillets” Exodus 27:10) overlaid with gold Exodus 36:38. The spaces at the sides and back may have been wholly or in part covered in for the use of the officiating priests, like the small apartments which in after times skirted three sides of the temple. It was probably here that those portions of the sacrifices were eaten which were not to be carried out of the sacred precincts Leviticus 6:16, Leviticus 6:26. We may also infer that priests lodged in them. Compare 1 Samuel 3:2-3.
