the Third Week after Easter
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New Century Version
Exodus 26:29
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You shall overlay the boards with gold, and make their rings of gold for places for the bars: and you shall overlay the bars with gold.
And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
And you will overlay the frames with gold, and you will make their rings of gold as holders for the bars, and you will overlay the bars with gold.
You are to overlay the frames with gold and make their rings of gold to provide places for the bars, and you are to overlay the bars with gold.
"You shall overlay the boards with gold and make their rings of gold to hold the bars. You shall overlay the bars with gold.
"And you shall overlay the boards with gold, and make their rings of gold as holders for the bars; and you shall overlay the bars with gold.
And thou shalt couer the boards wt golde, and make their rings of golde, for places for the barres, & thou shalt couer the barres with golde.
You shall overlay the boards with gold and make their rings of gold as holders for the bars; and you shall overlay the bars with gold.
Cover the frames and the crossbars with gold and attach gold rings to the frames to run the crossbars through.
Overlay the planks with gold, make gold rings for them through which the crossbars will pass, and overlay the crossbars with gold.
And thou shalt overlay the boards with gold, and make [of] gold their rings, the receptacles of the bars, and shalt overlay the bars with gold.
"Cover the frames with gold. And make rings for the frames to hold the braces. Make these rings from gold. Also cover the braces with gold.
You shall overlay the frames with gold and shall make their rings of gold for holders for the bars, and you shall overlay the bars with gold.
And you shall overlay the boards with gold, and make their rings of gold for places for the bars; and you shall overlay the bars with gold.
Cover the frames with gold and fit them with gold rings to hold the crossbars, which are also to be covered with gold.
Then overlay the supports with gold, and make their rings of gold as the holders for the crossbars. Also overlay the crossbars with gold.
And you shall overlay the boards with gold and you shall make their rings gold, housings for the bars. And you shall overlay the bars with gold.
And thou shalt ouerlaye the bordes wt golde, and make their rynges of golde, that the barres maye be put therin. And the barres shalt thou ouerlaye with golde,
And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
And the boards are to be plated with gold, having gold rings for the rods to go through: and the rods are to be plated with gold.
And thou shalt couer the boordes with golde, and make their ringes of golde to put the barres through, and thou shalt couer the barres with golde also.
And thou shalt overlay the boards with gold, and make their rings of gold for holders for the bars; and thou shalt overlay the bars with gold.
And thou shalt ouerlay the boards with gold, and make their rings of gold for places for the barres: and thou shalt ouerlay the barres with gold.
And thou shalt gild the posts with gold; and thou shalt make golden rings, into which thou shalt introduce the bars, and thou shalt gild the bars with gold.
And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.
And thou schalt ouergilde tho tablis, and thou schalt yete goldun ryngis in tho, bi whiche ryngis, the barris schulen holde togidere the werk of tablis, whyche barris thou schalt hile with goldun platis.
and the boards thou dost overlay [with] gold, and their rings thou dost make of gold places for bars, and hast overlaid their bars with gold;
And you shall overlay the boards with gold, and make their rings of gold for places for the bars: and you shall overlay the bars with gold.
And thou shalt overlay the boards with gold, and make their rings [of] gold [for] places for the bars; and thou shalt overlay the bars with gold.
You shall overlay the boards with gold, and make their rings of gold for places for the bars: and you shall overlay the bars with gold.
You shall overlay the boards with gold, make their rings of gold as holders for the bars, and overlay the bars with gold.
Overlay the frames with gold, and make gold rings to hold the crossbars. Overlay the crossbars with gold as well.
Cover the standing pieces of wood with gold. Make rings of gold to hold the cross-pieces and cover these pieces with gold.
You shall overlay the frames with gold, and shall make their rings of gold to hold the bars; and you shall overlay the bars with gold.
And the boards, shalt thou overlay with gold, and their rings, shalt thou make of gold, as receptacles for the bars, - and thou shalt overlay the liars with gold.
The boards also themselves thou shalt overlay with gold, and shalt cast rings of gold to be set upon them, for places for the bars to hold together the boardwork: which bars thou shalt cover with plates of gold.
You shall overlay the frames with gold, and shall make their rings of gold for holders for the bars; and you shall overlay the bars with gold.
"You shall overlay the boards with gold and make their rings of gold as holders for the bars; and you shall overlay the bars with gold.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
overlay the boards with gold: Exodus 25:11, Exodus 25:12
Reciprocal: Exodus 30:4 - rings 1 Kings 6:21 - overlaid 2 Chronicles 3:7 - overlaid
Cross-References
I will make you a great nation, and I will bless you. I will make you famous, and you will be a blessing to others.
Then Abimelech came with Phicol, the commander of his army, and said to Abraham, "God is with you in everything you do.
I will surely bless you and give you many descendants. They will be as many as the stars in the sky and the sand on the seashore, and they will capture the cities of their enemies.
Laban said, "Sir, you are welcome to come in; you don't have to stand outside. I have prepared the house for you and also a place for your camels."
So Abimelech warned everyone, "Anyone who touches this man or his wife will be put to death."
Isaac planted seed in that land, and that year he gathered a great harvest. The Lord blessed him very much,
He had so many slaves and flocks and herds that the Philistines envied him.
So they stopped up all the wells the servants of Isaac's father Abraham had dug. (They had dug them when Abraham was alive.) The Philistines filled those wells with dirt.
May you be blessed by the Lord , who made heaven and earth.
Gill's Notes on the Bible
And thou shalt overlay the boards with gold,.... Not merely gild them, but cover them with thin plates of gold; and which, because it would take up a great quantity of gold, and make the boards very heavy, unless the plates were very thin, when they were taken down and carried from place to place, some have thought they were only glided:
and make their rings of gold, [for] places for the bars; these were made of solid gold, and were as staples to let the bars into: and, according to Jarchi, there were two rings to every board:
and thou shalt overlay the bars with gold: cover them with plates of gold; and these bars and staples of gold show how compact and firm the church of God is, through his almighty power, as well as how glorious and splendid it is by his grace.
Barnes' Notes on the Bible
(Compare Exodus 36:8-33.) The tabernacle was to comprise three main parts, the tabernacle Exodus 26:1-6, more strictly so-called, its tent Exodus 26:7-13, and its covering Exodus 26:14 (Compare Exodus 35:11; Exodus 39:33-34; Exodus 40:19, Exodus 40:34; Numbers 3:25, etc.). These parts are very clearly distinguished in the Hebrew, but they are confounded in many places of the English Version (see Exodus 26:7, Exodus 26:9, etc.). The tabernacle itself was to consist of curtains of fine linen woven with colored figures of cherubim, and a structure of boards which was to contain the holy place and the most holy place; the tent was to be a true tent of goats’ hair cloth to contain and shelter the tabernacle: the covering was to be of red rams’ skins and “tachash” skins Exodus 25:5, and was spread over the goats’ hair tent as an additional protection against the weather. On the external form of the tabernacle and the arrangement of its parts, see cuts at the end of the chapter.
Exodus 26:1
The tabernacle - The משׁכן mı̂shkân, i. e. the dwelling-place; the definite article regularly accompanies the Hebrew word when the dwelling-place of Yahweh is denoted. But in this place the word is not used in its full sense as denoting the dwelling-place of Yahweh: it denotes only the tabernacle-cloth Exodus 26:6. The word is, in fact, employed with three distinct ranges of meaning,
(1) in its strict sense, comprising the cloth of the tabernacle with its woodwork (Exodus 25:9; Exodus 26:30; Exodus 36:13; Exodus 40:18, etc.);
(2) in a narrower sense, for the tabernacle-cloth only (Exodus 26:1, Exodus 26:6; Exodus 35:11; Exodus 39:33-34, etc.);
(3) in a wider sense, for the tabernacle with its tent and covering (Exodus 27:19; Exodus 35:18, etc.).
With ten curtains - Rather, of ten breadths. Five of these breadths were united so as to form what, in common usage, we should call a large curtain Exodus 26:3. The two curtains thus formed were coupled together by the loops and taches to make the entire tabernacle-cloth Exodus 26:6.
Of cunning work - More properly, of the work of the skilled weaver. The colored figures of cherubim (see Exodus 25:4, Exodus 25:18) were to be worked in the loom, as in the manufacture of tapestry and carpets (see Exodus 26:36 note). On the different kinds of workmen employed on the textile fabrics, see Exodus 35:35.
Exodus 26:3
Each curtain formed of five breadths (see Exodus 26:1), was 42 feet in length and 30 feet in breadth, taking the cubit at 18 inches.
Exodus 26:4
The meaning appears to be, “And thou shalt make loops of blue on the edge of the one breadth (which is) on the side (of the one curtain) at the coupling; and the same shalt thou do in the edge of the outside breadth of the other (curtain) at the coupling.” The “coupling” is the uniting together of the two curtains: (“selvedge” is the translation of a word signifying extremity or end).
Exodus 26:5
The words “in the edge,” etc. mean, “on the edge of the breadth that is at the coupling in the second (curtain).”
Exodus 26:6
Taches of gold - Each “tache,” or clasp, was to unite two opposite loops.
Couple the curtains - i. e. couple the two outside breadths mentioned in Exodus 26:4.
Exodus 26:7
A covering upon the tabernacle - A tent over the tabernacle. The Hebrew word here used, is the regular one for a tent of skins or cloth of any sort.
Exodus 26:9
tabernacle - tent, not tabernacle. The passage might be rendered, “thou shalt equally divide the sixth breadth at the front of the tent.” In this way, half a breadth would overhang at the front and half at the back.
Exodus 26:10
Or: “And thou shalt make fifty loops on the edge of the outside breadth of the one (curtain) at the coupling, and fifty loops on the edge of the outside breadth of the other (curtain) at the coupling.”
Exodus 26:11
In the tent, clasps of bronze were used to unite the loops of the two curtains; in the tabernacle, clasps of gold, compare Exodus 26:6, Exodus 26:37.
Couple the tent together - Not “covering,” as in the margin. By “the tent” is here meant the tent-cloth alone.
Exodus 26:13
The measure of the entire tabernacle-cloth was about 60 ft. by 42; that of the tent-cloth was about 67 ft. by 45. When the latter was placed over the former, it spread beyond it at the back and front about 3 ft. (the “half-curtain,” Exodus 26:9, Exodus 26:12) and at the sides 18 inches.
Exodus 26:16
The board would therefore be about 15 ft. long, and 27 in. broad.
Exodus 26:18
The entire length of the structure was about 45 ft. in the clear, and its width about 15 ft.
The south side southward - Or, the south side on the right. As the entrance of the tabernacle was at its east end, the south side, to a person entering it, would be on the left hand: but we learn from Josephus that it was usual, in speaking of the temple, to identify the south with the right hand and the north with the left hand, the entrance being regarded as the face of the structure and the west end as its back.
Exodus 26:19
Sockets - More literally, bases, or foundations. Each base weighed a talent, that is, about 94 lbs. (see Exodus 38:27), and must have been a massive block. The bases formed a continuous foundation for the walls of boards, presenting a succession of sockets or mortices (each base having a single socket), into which the tenons were to fit. They served not only for ornament but also for the protection of the lower ends of the boards from the decay which would have resulted from contact with the ground.
Exodus 26:22
The sides of the tabernacle westward - Rather, the back of the tabernacle toward the west. See Exodus 26:18.
Exodus 26:23
In the two sides - Rather, at the back.
Exodus 26:24
The corner boards appear to have been of such width, and so placed, as to add 18 in. to the width of the structure, making up with the six boards of full width Exodus 26:22 about 15 ft. in the clear (see Exodus 26:18). The “ring” was so formed as to receive two bars meeting “beneath” and “above” at a right angle.
Exodus 26:27
For the two sides westward - For the back toward the west. Compare Exodus 26:22,
Exodus 26:28
In the midst of the boards - If we suppose the boards to have been of ordinary thickness Exodus 26:16, the bar was visible and passed through an entire row of rings. In any case, it served to hold the whole wall together.
Exodus 26:31
Vail - Literally, separation (see Exodus 35:12 note).
Exodus 26:33
Taches - Not the same as the hooks of the preceding verse, but the clasps of the tabernacle-cloth (see Exodus 26:6).
Exodus 26:34-35
See Exodus 25:10-16, Exodus 25:23, Exodus 25:31.
Exodus 26:36
The door of the tent - The entrance to the tent, closed by the “hanging” or curtain Exodus 27:16.
Wrought with needlework. - The work of the embroiderer. The entrance curtain of the tent and that of the court Exodus 27:16 were to be of the same materials, but embroidered with the needle, not made in figures in the loom (see Exodus 26:1; Exodus 35:35).
Exodus 26:37
Rice pillars - These, it should be observed, belonged to the entrance of the tent, not, in their architectural relation, to the entrance of the tabernacle.
Sockets of brass - Their bases (see Exodus 26:19) were of bronze (like the taches of the tentcloth, Exodus 26:11), not of silver, to mark the inferiority of the tent to the tabernacle.
We are indebted to Mr. Fergusson for what may be regarded as a satisfactory reconstruction of the sanctuary in all its main particulars. He holds that what sheltered the Mishkan was actually a tent of ordinary form, such as common sense and practical experience would suggest as best suited for the purpose.
According to this view the five pillars at the entrance of the tent Exodus 26:37 were graduated as they would naturally be at the entrance of any large tent of the best form, the tallest one being in the middle to support one end of a ridge-pole.
Such a ridge-pole, which must have been sixty feet in length, would have required support, and this might have been afforded by a plain pole in the middle of the structure. Over this framing of wood-work the tent-cloth of goats’ hair was strained with its cords and tent-pins in the usual way. (See cut.)
Above the tent-cloth of goats’ hair was spread the covering of red rams’ skins.
The five pillars, to reach across the front of the tent, must have stood five cubits (about 7 1/2 ft.) apart. Their heads were united by connecting rods (“fillets” Exodus 27:10) overlaid with gold Exodus 36:38. The spaces at the sides and back may have been wholly or in part covered in for the use of the officiating priests, like the small apartments which in after times skirted three sides of the temple. It was probably here that those portions of the sacrifices were eaten which were not to be carried out of the sacred precincts Leviticus 6:16, Leviticus 6:26. We may also infer that priests lodged in them. Compare 1 Samuel 3:2-3.
Clarke's Notes on the Bible
Verse Exodus 26:29. Thou shalt overlay the boards with gold — It is not said how thick the gold was by which these boards, c., were overlaid it was no doubt done with gold plates, but these must have been very thin, else the boards, &c., must have been insupportably heavy. The gold was probably something like our gold leaf, but not brought to so great a degree of tenuity.