the Fifth Week after Easter
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New Century Version
Exodus 33:18
Bible Study Resources
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- DailyParallel Translations
He said, "Please show me your glory."
And he said, I beseech thee, shew me thy glory.
And he said, "Please show me your glory."
And Moses said, "Show me your glory."
Then Moses said, "Please, show me Your glory!"
Then Moses said, "Please, show me Your glory!"
Againe he sayde, I beseech thee, shewe me thy glory.
Then Moses said, "I pray You, show me Your glory!"
Then Moses said, "I pray that you will let me see you in all of your glory."
But Moshe said, "I beg you to show me your glory!"
And he said, Let me, I pray thee, see thy glory.
Then Moses said, "Now, please show me your Glory."
Moses said, "Please show me your glory."
And Moses said, Show me thy glory.
Then Moses requested, "Please, let me see the dazzling light of your presence."
Then Moses said, “Please, let me see your glory.”
And he said, I pray, let me see Your glory.
He sayde: Oh let me the se thy glory.
And he said, Show me, I pray thee, thy glory.
And Moses said, O Lord, let me see your glory.
And he sayde: I beseche thee shewe me thy glorie.
And he said: 'Show me, I pray Thee, Thy glory.'
And he said, I beseech thee, shew me thy glory.
And Moses says, Manifest thyself to me.
And he said, Shew me, I pray thee, thy glory.
Then Moses said, "Please show me Your glory."
And Moises seide, Schewe thou thi glorie to me.
And he saith, `Shew me, I pray Thee, Thine honour;'
And he said, Show me, I pray you, your glory.
And he said, I beseech thee, show me thy glory.
He said, "Please show me your glory."
And he said, "Please, show me Your glory."
Moses responded, "Then show me your glorious presence."
Moses said, "I pray to You, show me Your shining-greatness!"
Moses said, "Show me your glory, I pray."
And he said, - Show me, I pray thee, thy glory.
And he said: Shew me thy glory.
Moses said, "I pray thee, show me thy glory."
Moses said, "Please. Let me see your Glory."
Then Moses said, "I pray You, show me Your glory!"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 33:20, Psalms 4:6, John 1:18, 2 Corinthians 3:18, 2 Corinthians 4:6, 1 Timothy 6:16, Titus 2:13, Revelation 21:23
Reciprocal: Genesis 16:13 - Thou Exodus 33:13 - that I Psalms 63:2 - To see Psalms 119:68 - good Psalms 138:5 - for great Isaiah 35:2 - they shall Ezekiel 1:28 - This Micah 7:18 - that Matthew 17:4 - it is Luke 9:32 - they saw John 12:41 - saw John 14:8 - show Romans 5:2 - the glory
Cross-References
When Isaac was forty years old, he married Rebekah, who came from Northwest Mesopotamia. She was Bethuel's daughter and the sister of Laban the Aramean.
Go to the house of Bethuel, your mother's father, in Northwest Mesopotamia. Laban, your mother's brother, lives there. Marry one of his daughters.
Then the two slave girls and their children came up to Esau and bowed down flat on the earth before him.
Leah and her children also came up to Esau and also bowed down flat on the earth. Last of all, Joseph and Rachel came up to Esau, and they, too, bowed down flat before him.
When Jacob came back from Northwest Mesopotamia, God appeared to him again and blessed him.
These are the sons of Leah and Jacob born in Northwest Mesopotamia, in addition to his daughter Dinah. There were thirty-three persons in this part of Jacob's family.
Joshua gathered all the tribes of Israel together at Shechem. He called the elders, heads of families, judges, and officers of Israel to stand before God.
Abimelech son of Gideon went to his uncles in the city of Shechem. He said to his uncles and all of his mother's family group,
John was also baptizing in Aenon, near Salim, because there was plenty of water there. People were going there to be baptized.
In Samaria Jesus came to the town called Sychar, which is near the field Jacob gave to his son Joseph.
Gill's Notes on the Bible
And he said, I beseech thee, show me thy glory. Not any visible lustre, splendour, and brightness, as a symbol of the divine Presence, that he had seen, Exodus 16:7 nor the glorious essence of God, as Maimonides b, which is invisible and cannot be seen, and of which Moses could not be ignorant; nor the glory of the heavenly state, which also he must know he could not see until he came thither; but he seems to mean some visible glorious representation of God, such as he had never seen, though he had been with him so long on the mount in the cloud, and heard his voice, and saw some appearances of brightness and glory, yet not in any form that he could frame any idea of; perhaps he may mean the Angel of God's presence, called his face, the promised Messiah and glorious Redeemer and Saviour, in whom there is such a bright display of the glory of the divine perfections; yea, is the brightness of his Father's glory, and the express image of his person; and this favour was granted him, with some proper limitations and restrictions; for though this request was, no doubt, sincere and upright, it might be attended with frailty and weakness; yet it is not utterly denied, but with some explanation is allowed, and perhaps was the highest favour ever granted to any before the incarnation of our Lord, at least in so full and glorious a manner as this was; Moses having by his suit obtained much, wants more and is emboldened to ask it, and in a good measure had it, as the following words show.
b Yesude Hatorah, c. 1. sect. 10.
Barnes' Notes on the Bible
Shew me thy glory - The faithful servant of Yahweh, now assured by the success of his mediation, yearns, with the proper tendency of a devout spirit, for a more intimate communion with his divine Master than he had yet enjoyed. He seeks for something surpassing all former revelations.
Clarke's Notes on the Bible
Verse Exodus 33:18. Show me thy glory — Moses probably desired to see that which constitutes the peculiar glory or excellence of the Divine nature as it stands in reference to man. By many this is thought to signify his eternal mercy in sending Christ Jesus into the world. Moses perceived that what God was now doing had the most important and gracious designs which at present he could not distinctly discover; therefore he desires God to show him his glory. God graciously promises to indulge him in this request as far as possible, by proclaiming his name, and making all his goodness pass before him, Exodus 33:19. But at the same time he assures him that he could not see his face - the fulness of his perfections and the grandeur of his designs, and live, as no human being could bear, in the present state, this full discovery. But he adds, Thou shalt see my back parts, ×ת ×××¨× eth achorai, probably meaning that appearance which he should assume in after times, when it should be said, God is manifest in the flesh. This appearance did take place, for we find God putting him into a cleft of the rock, covering him with his hand, and passing by in such a way as to exhibit a human similitude. John may have had this in view when he said, The Word was made flesh and dwelt AMONG us, full of grace and truth, and WE BEHELD HIS GLORY. What this glory was, and what was implied by this grace and truth, we shall see in the succeeding chapter.
