the Fourth Week of Advent
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The NET Bible®
1 Chronicles 3:5
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- InternationalParallel Translations
These sons were born to him in Jerusalem:
and these were born to him in Yerushalayim: Shim`a, and Shovav, and Natan, and Shlomo, four, of Bat-Shua the daughter of `Ammi'el;
And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel:
These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four by Bath-shua, the daughter of Ammiel;
These were his children who were born in Jerusalem: Shammua, Shobab, Nathan, and Solomon—the four children of David and Bathsheba, Ammiel's daughter.
These were born to David in Jerusalem: Shimea (Shammua), Shobab, Nathan, Solomon—four by Bath-shua (Bathsheba) daughter of Ammiel (Eliam);
These were the children born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four by Bath-shua the daughter of Ammiel;
and these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel;
And these foure were borne vnto him in Ierusalem, Shimea, and Shobab, and Nathan, and Salomon of Bathshua the daughter of Ammiel:
These were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four, by Bath-shua the daughter of Ammiel;
and these sons were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon. These four were born to him by Bathsheba daughter of Ammiel.
and during that time, he had thirteen more sons. His wife Bathsheba daughter of Ammiel gave birth to Shimea, Shobab, Nathan, and Solomon.
These were born to him in Yerushalayim: Shim‘a, Shovav, Natan, Shlomo, four whose mother was Bat-Shua the daughter of ‘Ammi'el;
And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel;
These are the children born to David in Jerusalem: There were four sons from Bathsheba, the daughter of Ammiel. They were Shimea, Shobab, Nathan, and Solomon.
Now these are the names of the sons that were born to him in Jerusalem: Shimea, Shecob, Nathan, and Solomon,
and many sons were born to him there. His wife Bathsheba, daughter of Ammiel, bore him four sons: Shimea, Shobab, Nathan, and Solomon.
And these were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four by Bathshua the daughter of Ammiel;
And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four to Bathsheba the daughter of Ammiel;
And these were borne vnto him at Ierusalem: Simea, Sobab, Nathan, Salomo: these foure of Bethseba ye doughter of Ammiel.
and these were born unto him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel;
And in Jerusalem he had four sons, Shimea and Shobab and Nathan and Solomon, by Bath-shua, the daughter of Ammiel;
And these were borne vnto him in Hierusalem: Sima, Sobab, Nathan, and Solomo, foure, of Bathsua the daughter of Ammiel,
And these were born unto him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel;
And these were borne vnto him in Ierusalem. Shimea, and Shobab, and Nathan, and Solomon, foure, of Bathshua the daughter of Ammiel.
And these were born to him in Jerusalem; Samaa, Sobab, Nathan, and Solomon; four of Bersabee the daughter of Amiel:
and these were born unto him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath–shua the daughter of Ammiel:
Forsothe foure sones, Sama, and Sobab, and Nathan, and Salomon, weren borun of Bersabee, the douyter of Amyhel, to hym in Jerusalem;
and these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel;
And these were born to him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel:
And these were born to him in Jerusalem: Shimea, 2 Chronicles 14:4 and 2 Samuel 5:14">[fn] Shobab, Nathan, and Solomon--four by Bathshua 2 Samuel 11:3">[fn] the daughter of Ammiel. 2 Samuel 11:3">[fn]
The sons born to David in Jerusalem included Shammua, Shobab, Nathan, and Solomon. Their mother was Bathsheba, the daughter of Ammiel.
These are the sons who were born to him in Jerusalem: Bathsheba the daughter of Ammiel gave birth to David's four sons, Shimea, Shobab, Nathan and Solomon.
These were born to him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four by Bath-shua, daughter of Ammiel;
And, these, were born to him in Jerusalem, Shimea, and Shobab, and Nathan, and Solomon - four, by Bathshua, daughter of Ammiel;
And these sons were born to him in Jerusalem: Simmaa, and Sobab, and Nathan, and Solomon, four of Bethsabee the daughter of Ammiel.
These were born to him in Jerusalem: Shim'e-a, Shobab, Nathan and Solomon, four by Bath-shu'a, the daughter of Am'mi-el;
And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon -- four, of Bath-Sheba daughter of Ammiel:
These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four, by Bath-shua the daughter of Ammiel;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Shimea: 1 Chronicles 14:4, 2 Samuel 5:14, Shammuah
Nathan: 2 Samuel 7:2-4, 2 Samuel 12:1-15, Luke 3:31
Solomon: 1 Chronicles 28:5, 1 Chronicles 28:6, 2 Samuel 12:24, 2 Samuel 12:25
Bathshua: 2 Samuel 11:3, Bath-sheba, Matthew 1:6
Ammiel: 2 Samuel 11:3, Eliam
Reciprocal: Proverbs 4:3 - General
Cross-References
but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die."
The woman said to the serpent, "We may eat of the fruit from the trees of the orchard;
but concerning the fruit of the tree that is in the middle of the orchard God said, ‘You must not eat from it, and you must not touch it, or else you will die.'"
When the woman saw that the tree produced fruit that was good for food, was attractive to the eye, and was desirable for making one wise, she took some of its fruit and ate it. She also gave some of it to her husband who was with her, and he ate it.
Then the eyes of both of them opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves.
The man replied, "I heard you moving about in the orchard, and I was afraid because I was naked, so I hid."
So the Lord God said to the woman, "What is this you have done?" And the woman replied, "The serpent tricked me, and I ate."
The Lord God said to the serpent, "Because you have done this, cursed are you above all the wild beasts and all the living creatures of the field! On your belly you will crawl and dust you will eat all the days of your life.
And I will put hostility between you and the woman and between your offspring and her offspring; her offspring will attack your head, and you will attack her offspring's heel."
And the Lord God said, "Now that the man has become like one of us, knowing good and evil, he must not be allowed to stretch out his hand and take also from the tree of life and eat, and live forever."
Gill's Notes on the Bible
Ver. 5-8. And these were born unto him in Jerusalem,.... Whose names follow, in all nine; there are but seven mentioned in 2 Samuel 5:14 the reason of which see in the notes there;
2 Samuel 5:14- :.
2 Samuel 5:14- :.
2 Samuel 5:14- :. it may be observed that Bathsheba is here called Bathshua, and her father Ammiel, whose name is Eliam in 2 Samuel 11:3, names of much the same signification.
Barnes' Notes on the Bible
Bathshua, the daughter of Ammiel - Both names are here given in an unusual form, but it may be doubted whether in either case there has been any corruption. In “Bathshua,” for “Bathsheba,” a ו (v) replaces the ב (b) of the earlier writer, “w” and “b” having nearly the same sound. In “Ammiel,” for “Eliam,” the two elements which form the name are inverted, as in Jehoiachin =Jechoniah, and the like.
Clarke's Notes on the Bible
Verse 1 Chronicles 3:5. Shimea, and Shobab — Solomon is mentioned last, though he was the eldest of these four sons, because the genealogy was to be continued from him. Bath-shua בת שוע is the same as Bath-sheba, בת שבע the ו vau being put by mistake in the former for ב beth in the latter.