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Friday, July 25th, 2025
the Week of Proper 11 / Ordinary 16
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New Living Translation

Exodus 29:33

They alone may eat the meat and bread used for their purification in the ordination ceremony. No one else may eat them, for these things are set apart and holy.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Priest;   Strangers;   Scofield Reference Index - Atonement;   Torrey's Topical Textbook - Atonement, under the Law;   Priests;  

Dictionaries:

- Bridgeway Bible Dictionary - Holiness;   Priest;   Baker Evangelical Dictionary of Biblical Theology - Worship;   Holman Bible Dictionary - Bull;   Dedicate, Dedication;   High Priest;   Hastings' Dictionary of the Bible - Leviticus;   Priests and Levites;   Stranger;   Hastings' Dictionary of the New Testament - Consecrate, Consecration;   Sacrifices ;   People's Dictionary of the Bible - High priest;   Priest;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Priesthood, the;   International Standard Bible Encyclopedia - Holiness;   Sacrifice;   The Jewish Encyclopedia - Aliens;   Commandments, the 613;   Priestly Code;   Sidra;   Urim and Thummim;  

Parallel Translations

Hebrew Names Version
They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.
King James Version
And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
Lexham English Bible
And they will eat them—the things by which atonement was made for them to ordain them to consecrate them—and a stranger will not eat them because they are holy objects.
New Century Version
They should eat these offerings that were used to remove their sins and to make them holy when they were made priests. But no one else is to eat them, because they are holy things.
New English Translation
They are to eat those things by which atonement was made to consecrate and to set them apart, but no one else may eat them, for they are holy.
Amplified Bible
"They shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy [that is, set apart to the worship of God].
New American Standard Bible
"So they shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy.
Geneva Bible (1587)
So they shall eate these thinges, whereby their attonement was made, to consecrate them, and to sanctifie them: but a stranger shall not eate thereof, because they are holy things.
Legacy Standard Bible
Thus they shall eat those things by which atonement was made to ordain them, to set them apart as holy; but a layman shall not eat them, because they are holy.
Contemporary English Version
At their ordination, a ceremony of forgiveness was performed for them with this sacred food, and only they have the right to eat it.
Complete Jewish Bible
They are to eat the things with which atonement was made for them, to inaugurate and consecrate them; no one else may eat this food, because it is holy.
Darby Translation
They shall eat the things with which the atonement was made, to consecrate [and] to hallow them; but a stranger shall not eat [of them], for they are holy.
Easy-to-Read Version
These offerings were used to take away their sins when they were made priests. Now they should eat these offerings.
English Standard Version
They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy.
George Lamsa Translation
And they shall eat of those things with which the atonement was made, to consecrate and to sanctify them; but a stranger shall not eat of them because they are holy.
Good News Translation
They shall eat what was used in the ritual of forgiveness at their ordination. Only priests may eat this food, because it is sacred.
Christian Standard Bible®
They must eat those things by which atonement was made at the time of their ordination and consecration. An unauthorized person must not eat them, for these things are holy.
Literal Translation
And they shall eat those things by which atonement is made to consecrate them, to sanctify them; and a stranger shall not eat, for they are holy.
Miles Coverdale Bible (1535)
for there is an attonement made therwith, to fyll their handes, that they maye be consecrated. A strauger shal not eate therof, for it is holy.
American Standard Version
And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
Bible in Basic English
All those things which were used as offerings to take away sin, and to make them holy to be priests, they may have for food: but no one who is not a priest may have them, for they are holy food.
Bishop's Bible (1568)
And they shall eate them, because the attonement was made therwith to fyll theyr handes and to consecrate them: but a straunger shall not eate therof, because they are holy.
JPS Old Testament (1917)
And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them; but a stranger shall not eat thereof, because they are holy.
King James Version (1611)
And they shall eate those things, wherewith the atonement was made, to consecrate and to sanctifie them: but a stranger shall not eate thereof, because they are holy.
Brenton's Septuagint (LXX)
They shall eat the offerings with which they were sanctified to fill their hands, to sanctify them; and a stranger shall not eat of them, for they are holy.
English Revised Version
And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
Berean Standard Bible
They must eat those things by which atonement was made for their ordination and consecration. But no outsider may eat them, because these things are sacred.
Wycliffe Bible (1395)
that it be a pleasaunt sacrifice, and that the hondis of the offreris be halewid. An alien schal not ete of tho, for tho ben hooli.
Young's Literal Translation
and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger doth not eat -- for they [are] holy;
Update Bible Version
And they shall eat those things with which atonement was made, to consecrate [and] to sanctify them: but a stranger shall not eat, because they are holy.
Webster's Bible Translation
And they shall eat those things with which the atonement was made, to consecrate [and] to sanctify them: but a stranger shall not eat [of them], because they [are] holy.
World English Bible
They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.
New King James Version
They shall eat those things with which the atonement was made, to consecrate and to sanctify them; but an outsider shall not eat them, because they are holy.
New Life Bible
They will eat those things that were used in worship when they were forgiven of their sin and when they were set apart for My work. But one who is not a religious leader may not eat them, because they are holy.
New Revised Standard
They themselves shall eat the food by which atonement is made, to ordain and consecrate them, but no one else shall eat of them, because they are holy.
J.B. Rotherham Emphasized Bible
thus shall they eat those things wherewith a propitiatory-covering hath been made, to install them, to hallow them, but, a stranger, shall not eat, for holy, they are.
Douay-Rheims Bible
That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.
Revised Standard Version
They shall eat those things with which atonement was made, to ordain and consecrate them, but an outsider shall not eat of them, because they are holy.
New American Standard Bible (1995)
"Thus they shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy.

Contextual Overview

1 "This is the ceremony you must follow when you consecrate Aaron and his sons to serve me as priests: Take a young bull and two rams with no defects. 2 Then, using choice wheat flour and no yeast, make loaves of bread, thin cakes mixed with olive oil, and wafers spread with oil. 3 Place them all in a single basket, and present them at the entrance of the Tabernacle, along with the young bull and the two rams. 4 "Present Aaron and his sons at the entrance of the Tabernacle, and wash them with water. 5 Dress Aaron in his priestly garments—the tunic, the robe worn with the ephod, the ephod itself, and the chestpiece. Then wrap the decorative sash of the ephod around him. 6 Place the turban on his head, and fasten the sacred medallion to the turban. 7 Then anoint him by pouring the anointing oil over his head. 8 Next present his sons, and dress them in their tunics. 9 Wrap the sashes around the waists of Aaron and his sons, and put their special head coverings on them. Then the right to the priesthood will be theirs by law forever. In this way, you will ordain Aaron and his sons. 10 "Bring the young bull to the entrance of the Tabernacle, where Aaron and his sons will lay their hands on its head.

Bible Verse Review
  from Treasury of Scripure Knowledge

eat those: Leviticus 10:13-18, Psalms 22:26, John 6:53-55, 1 Corinthians 11:24, 1 Corinthians 11:26

a stranger: Leviticus 22:10-13, Numbers 1:51, Numbers 3:10, Numbers 3:38, Numbers 16:40, Numbers 18:4, Numbers 18:7

they are holy: Numbers 16:5

Reciprocal: Exodus 30:33 - a stranger Leviticus 6:17 - it is most holy Leviticus 24:9 - they shall 1 Chronicles 6:49 - make an atonement 1 Chronicles 23:13 - sanctify Matthew 12:4 - but Mark 2:26 - which is not lawful

Cross-References

Genesis 29:5
"Do you know a man there named Laban, the grandson of Nahor?" he asked. "Yes, we do," they replied.
Genesis 29:6
"Is he doing well?" Jacob asked. "Yes, he's well," they answered. "Look, here comes his daughter Rachel with the flock now."
Genesis 30:6
Rachel named him Dan, for she said, "God has vindicated me! He has heard my request and given me a son."
Genesis 30:8
Rachel named him Naphtali, for she said, "I have struggled hard with my sister, and I'm winning!"
Genesis 30:18
She named him Issachar, for she said, "God has rewarded me for giving my servant to my husband as a wife."
Genesis 30:20
She named him Zebulun, for she said, "God has given me a good reward. Now my husband will treat me with respect, for I have given him six sons."
Genesis 34:25
But three days later, when their wounds were still sore, two of Jacob's sons, Simeon and Levi, who were Dinah's full brothers, took their swords and entered the town without opposition. Then they slaughtered every male there,
Genesis 34:30
Afterward Jacob said to Simeon and Levi, "You have ruined me! You've made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!"
Genesis 35:23
The sons of Leah were Reuben (Jacob's oldest son), Simeon, Levi, Judah, Issachar, and Zebulun.
Genesis 42:24
Now he turned away from them and began to weep. When he regained his composure, he spoke to them again. Then he chose Simeon from among them and had him tied up right before their eyes.

Gill's Notes on the Bible

And they shall eat those things wherewith the atonement was made,.... For the sins of Aaron and his sons, for they were men of infirmity, and needed sacrifice for sin themselves; and herein Christ their antitype excelled them, that he had no sin of his own, and needed not to offer first for them, and then for the sins of others, as Aaron and his sons, the types of him, did; and their eating of the sacrifice for atonement points at the receiving of the atonement of Christ's sacrifice by faith, and the enjoyment of it and the blessings following on it:

to consecrate and to sanctify them; that they might be filled and fitted, and set apart and devoted to the office of the priesthood, and minister in it:

but a stranger shall not eat [thereof], because they are holy; meaning not one of another nation, but of another family, though an Israelite; the Targum of Jonathan renders it, a profane and common person, a layman, one that was not a priest; who, though he was of the seed of Israel, yet not being of the seed of Aaron, as Aben Ezra interprets it, he might not eat of the above things, because they were devoted to holy uses; and therefore none but such who were sanctified or set apart to sacred service might partake of them.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:33. But a stranger shall not eat thereof] That is, no person who was not of the family of Aaron - no Israelite, and not even a Levite.


 
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