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New Living Translation
Leviticus 5:19
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- CondensedParallel Translations
It is a trespass offering. He is certainly guilty before the LORD."
It is a trespass offering: he hath certainly trespassed against the Lord .
It is a guilt offering; he certainly was guilty before Yahweh."
The person is guilty of doing wrong, so he must give the penalty offering to the Lord ."
It is a guilt offering; he was surely guilty before the Lord ."
"It is a guilt offering; he was certainly guilty before the LORD."
"It is a guilt offering; he was certainly guilty before the LORD."
This is the trespasse offring for the trespasse committed against the Lord.
It is a guilt offering; he was certainly guilty before Yahweh."
It is a guilt offering — he is certainly guilty before Adonai ." Adonai said to Moshe, "If someone sins and acts perversely against Adonai by dealing falsely with his neighbor in regard to a deposit or security entrusted to him, by stealing from him, by extorting him, or by dealing falsely in regard to a lost object he has found, or by swearing to a lie — if a person commits any of these sins, then, if he sinned and is guilty, he is to restore whatever it was he stole or obtained by extortion, or whatever was deposited with him, or the lost object which he found, (Maftir) or anything about which he has sworn falsely. He is to restore it in full plus an additional one-fifth; he must return it to the person who owns it, on the day when he presents his guilt offering. He is to bring as his guilt offering to Adonai a ram without defect from the flock, or its equivalent according to your appraisal, to the cohen; it is a guilt offering. Thus the cohen will make atonement for him before Adonai , and he will be forgiven in regard to whatever it was he did that made him guilty. Haftarah Vayikra: Yesha‘yahu (Isaiah) 43:21–44:23 B'rit Hadashah suggested readings for Parashah Vayikra: Romans 8:1–13; Messianic Jews (Hebrews) 10:1–14; 13:10–16
It is a trespass-offering: he hath certainly trespassed against Jehovah.
You are guilty, and you must pay the guilt offering to the Lord ."
It is a guilt offering; he has indeed incurred guilt before the Lord ."
It is a trespass offering; he certainly shall bring an offering to the LORD.
It is a repayment offering for the sin you committed against the Lord .
It is a guilt offering; he is indeed guilty before the Lord.”
It is a guilt offering; truly he is guilty before the face of Jehovah.
This is the trespaceofferynge, because he trespaced agaynst the LORDE.
It is a trespass-offering: he is certainly guilty before Jehovah.
It is an offering for his error: he is certainly responsible before the Lord.
This is a trespasse offering, for the trespasse committed against the Lorde.
It is a guilt-offering--he is certainly guilty before the LORD. And the LORD spoke unto Moses, saying: If any one sin, and commit a trespass against the LORD, and deal falsely with his neighbour in a matter of deposit, or of pledge, or of robbery, or have oppressed his neighbour; or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these that a man doeth, sinning therein; then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was deposited with him, or the lost thing which he found, or any thing about which he hath sworn falsely, he shall even restore it in full, and shall add the fifth part more thereto; unto him to whom it appertaineth shall he give it, in the day of his being guilty. And he shall bring his forfeit unto the LORD, a ram without blemish out of the flock, according to thy valuation, for a guilt-offering, unto the priest. And the priest shall make atonement for him before the LORD, and he shall be forgiven, concerning whatsoever he doeth so as to be guilty thereby.
It is a trespasse offring: he hath certainly trespassed against the Lord.
For he has surely been guilty of transgression before the Lord.
It is a guilt offering: he is certainly guilty before the LORD.
It is a guilt offering; he was certainly guilty before the LORD."
for by errour he trespasside ayens the Lord.
it [is] a guilt-offering; he hath been certainly guilty before Jehovah.'
It is a trespass-offering: he is certainly guilty before Yahweh.
It [is] a trespass-offering: he hath certainly trespassed against the LORD.
It is a trespass offering. He is certainly guilty before Yahweh."
It is a trespass offering; he has certainly trespassed against the LORD."
It is a guilt gift. For sure he has sinned against the Lord."
It is a guilt offering; you have incurred guilt before the Lord .
a guilt-bearer, it is, - he was, verily guilty against Yahweh.
Because by mistake he trespassed against the Lord.
It is a guilt offering; he is guilty before the LORD."
"If you sin by not stepping up and offering yourself as a witness to something you've heard or seen in cases of wrongdoing, you'll be held responsible. "Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren't aware of it at the time, but you're contaminated and you're guilty; "Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you're not aware of it at the time, but later you realize it and you're guilty; "Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren't aware of what you've done at the time, but later you come to realize it and you're guilty in any of these cases; "When you are guilty, immediately confess the sin that you've committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering. "In this way, the priest will make atonement for your sin. "If you can't afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He'll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It's an Absolution-Offering. He'll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step. "In this way, the priest will make atonement for your sin and you're forgiven. "If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don't put oil or incense on it—it's an Absolution-Offering. Bring it to the priest; he'll take a handful from it as a memorial and burn it on the Altar with the gifts for God . It's an Absolution-Offering. "The priest will make atonement for you and any of these sins you've committed and you're forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering." God spoke to Moses: "When a person betrays his trust and unknowingly sins by straying against any of the holy things of God , he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest. "Thus the priest will make atonement for him with the ram of the Compensation-Offering and he's forgiven. "If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering. "Thus the priest will make atonement for him for his error that he was unaware of and he's forgiven. It is a Compensation-Offering; he was surely guilty before God."
"It is a guilt offering; he was certainly guilty before the LORD."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
trespassed: Ezra 10:2, Psalms 51:4, Malachi 3:8, 2 Corinthians 5:19-21
Reciprocal: Leviticus 6:2 - commit Leviticus 14:12 - trespass Joshua 22:15 - General
Gill's Notes on the Bible
It [is] a trespass [offering],.... An offering for a trespass committed:
he hath certainly trespassed against the Lord; though committed ignorantly, and therefore an offering must be brought; for no sin of any kind must be overlooked, passed by, or forgiven, without a sacrifice, or without atonement made by sacrifice: or, "he shall offer a trespass offering to the Lord", or before the Lord, as Onkelos; or before the Word of the Lord, as Jonathan; and Maimonides out of Siphri g observes, that whereas it is said, a trespass or trespass offering to the Lord, it was not lawful for the priests to eat of it.
g Maimon. in Misn. Temurah, c. 7. sect. 6.
Clarke's Notes on the Bible
Verse Leviticus 5:19. He hath certainly trespassed — And because he hath sinned, therefore he must bring a sacrifice. On no other ground shall he be accepted by the Lord. Reader, how dost thou stand in the sight of thy Maker?
ON the subject of this chapter it may be proper to make the following reflections.
When the infinite purity and strict justice of God are considered, the exceeding breadth of his commandment, our slowness of heart to believe, and our comparatively cold performance of sacred duties, no wonder that there is sinfulness found in our holy things; and at what a low ebb must the Christian life be found when this is the case! This is a sore and degrading evil in the Church of God; but there is one even worse than this, that is, the strenuous endeavour of many religious people to reconcile their minds to this state of inexcusable imperfection, and defend it zealously, on the supposition that it is at once both unavoidable and useful - unavoidable, for they think they cannot live without it; and useful, because they suppose it tends to humble them! The more inward sin a man has, the more pride he will feel; the less, the more humility. A sense of God's infinite kindness to us, and our constant dependence on him, will ever keep the soul in the dust. Sin can never be necessary to the maintenance or extension of the Christian life, it is the thing which Jesus Christ came into the world to destroy; and his name is called JESUS or Saviour because he saves his people from their sins. But how little of the spirit and influence of his Gospel is known in the world! He saves, unto the uttermost, them who come unto the Father through him. But alas! how few are thus saved! for they will not come unto him that they might have life. Should any Christian refuse to offer up the following prayer to God? "Almighty God, unto whom all hearts be open, and from whom no secrets are hid, cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy name, through Christ our Lord. Amen." - The Liturgy.
