the Week of Proper 14 / Ordinary 19
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Read the Bible
New Living Translation
Numbers 19:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until even.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Anything that the unclean person touches will be unclean, and the person who touches it will be unclean until the evening.'"
And whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening."
Anything an unclean person touches becomes unclean, and whoever touches it will be unclean until evening."
And whatever the unclean person touches will be unclean, and the person who touches it will be unclean until evening.'"
'Furthermore, anything the unclean person touches shall be unclean, and anyone who touches it shall be [ceremonially] unclean until evening.'"
'Furthermore, anything that the unclean person touches will be unclean; and the person who touches it will be unclean until evening.'"
And whatsoeuer the vncleane person toucheth, shall be vncleane: and the person that toucheth him, shalbe vncleane vntill the euen.
Furthermore, anything that the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.'"
When you are unclean, everything you touch becomes unclean, and anyone who touches you will be unclean until evening.
Anything the unclean person touches will be unclean, and anyone who touches him will be unclean until evening."
And whatever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
And whoever an unclean person touches will be unclean until evening."
And whatever the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.
Whatever an unclean person touches is unclean, and anyone else who touches it remains unclean until evening.
Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”
And whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.
And what so euer he toucheth, shalbe vncleane: & loke what soule he toucheth, shalbe vncleane vntill the euen.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Anything touched by the unclean person will be unclean; and any person touching it will be unclean till evening.
And whatsoeuer the vncleane person toucheth, shalbe vncleane: And the soule that toucheth [the thyng that was touched of the vncleane person] shalbe vncleane vntyll euen.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth him shall be unclean until even.
And whatsoeuer the vncleane person toucheth, shall be vncleane: and the soule that toucheth it, shall bee vncleane vntill Euen.
And whatsoever the unclean man shall touch shall be unclean, and the soul that touches it shall be unclean till evening.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening."
What euer thing an vncleene man touchith, he schal make it vncleene; and a soule that touchith ony of these thingis `defoulid so, schal be vncleene `til to euentid.
and all against which the unclean person cometh is unclean, and the person who is coming against [it] is unclean till the evening.'
And whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.
And whatever the unclean [person] toucheth shall be unclean; and the soul that toucheth [it] shall be unclean until the evening.
Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until even.
Whatever the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening."'
Anything that the person who is unclean touches will be unclean. And the person who touches it will be unclean until evening."
Whatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.
and, whatsoever the unclean person toucheth, shall be unclean, - and the person who toucheth it shall be unclean until the evening.
Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening.
And whatever the unclean person touches shall be unclean; and any one who touches it shall be unclean until evening."
"Anything the ritually unclean man touches becomes unclean, and the person who touches what he touched is unclean until evening."
'Furthermore, anything that the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
whatsoever: Leviticus 7:19, Haggai 2:13
the soul: Leviticus 15:5, Matthew 15:19, Matthew 15:20, Mark 7:21-23
Reciprocal: Leviticus 11:25 - and be unclean Leviticus 14:46 - shall be unclean Numbers 5:3 - defile not Numbers 31:20 - raiment
Cross-References
Lot took a long look at the fertile plains of the Jordan Valley in the direction of Zoar. The whole area was well watered everywhere, like the garden of the Lord or the beautiful land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.)
fought against King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (also called Zoar).
That evening the two angels came to the entrance of the city of Sodom. Lot was sitting there, and when he saw them, he stood up to meet them. Then he welcomed them and bowed with his face to the ground.
But the two angels reached out, pulled Lot into the house, and bolted the door.
He utterly destroyed them, along with the other cities and villages of the plain, wiping out all the people and every bit of vegetation.
He looked out across the plain toward Sodom and Gomorrah and watched as columns of smoke rose from the cities like smoke from a furnace.
Now leave me alone so my fierce anger can blaze against them, and I will destroy them. Then I will make you, Moses, into a great nation."
Leave me alone so I may destroy them and erase their name from under heaven. Then I will make a mighty nation of your descendants, a nation larger and more powerful than they are.'
My heart weeps for Moab. Its people flee to Zoar and Eglath-shelishiyah. Weeping, they climb the road to Luhith. Their cries of distress can be heard all along the road to Horonaim.
"But I will not destroy them all," says the Lord . "For just as good grapes are found among a cluster of bad ones (and someone will say, ‘Don't throw them all away— some of those grapes are good!'), so I will not destroy all Israel. For I still have true servants there.
Gill's Notes on the Bible
And whatsoever the unclean person toucheth shall be unclean,.... Not the person unclean by sprinkling, or touching the water of purification, but the unclean person spoken of throughout the chapter, that was unclean by touching a dead body, bone, or grave; whatever that man touched, any vessel or thing, that was unclean also; or "whomsoever", any person, man or woman, for it respects both persons and things:
and the soul that toucheth it; that which the unclean person hath touched; or "him", the unclean person, whether the unclean person touched him, or he the unclean person, or touched anything he had touched, he was unclean; denoting the spreading and infectious nature of sin, and how much sin and sinners are to be avoided; see
Leviticus 15:4.
Barnes' Notes on the Bible
One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.