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New Living Translation
Numbers 5:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
The LORD spoke to Moshe, saying,
And the Lord spake unto Moses, saying,
Yahweh spoke to Moses, saying,
The Lord said to Moses,
Then the Lord spoke to Moses:
The LORD spoke to Moses, saying,
Then the LORD spoke to Moses, saying,
And the Lorde spake vnto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord told Moses
(iii) Adonai said to Moshe,
And Jehovah spoke to Moses, saying,
The Lord said to Moses,
The Lord spoke to Moses, saying,
THE LORD spoke to Moses, saying,
The Lord said to Moses,
The Lord instructed Moses:
And Jehovah spoke to Moses, saying,
And ye LORDE spake vnto Moses, and sayde:
And Jehovah spake unto Moses, saying,
And the Lord said to Moses,
And the Lorde spake vnto Moyses, saying:
And the LORD spoke unto Moses, saying:
And the Lord spake vnto Moses, saying,
And the Lord spoke to Moses, saying,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And the Lord spak to Moises, and seide, Comaunde thou to the sones of Israel,
And Jehovah speaketh unto Moses, saying,
And Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Yahweh spoke to Moses, saying,
Leviticus 15:1-33">[xr] And the LORD spoke to Moses, saying:
The Lord said to Moses,
The Lord spoke to Moses, saying:
And Yahweh spake unto Moses, saying: -
And the Lord spoke to Moses, saying:
The LORD said to Moses,
God spoke to Moses: "Command the People of Israel to ban from the camp anyone who has an infectious skin disease, anyone who has a discharge, and anyone who is ritually unclean from contact with a dead body. Ban male and female alike; send them outside the camp so that they won't defile their camp, the place I live among them."
Then the LORD spoke to Moses, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
This is the account of the creation of the heavens and the earth. When the Lord God made the earth and the heavens,
After the birth of Lamech, Methuselah lived another 782 years, and he had other sons and daughters.
Methuselah lived 969 years, and then he died.
This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God.
This is the account of the families of Shem, Ham, and Japheth, the three sons of Noah. Many children were born to them after the great flood.
The descendants of Adam were Seth, Enosh,
But I did find this: God created people to be virtuous, but they have each turned to follow their own downward path."
Don't let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and say, "Life is not pleasant anymore."
This is a record of the ancestors of Jesus the Messiah, a descendant of David and of Abraham:
A man should not wear anything on his head when worshiping, for man is made in God's image and reflects God's glory. And woman reflects man's glory.
Gill's Notes on the Bible
And the Lord spake unto Moses,.... Jarchi says, what follows was said on the day the tabernacle was erected, but it seems rather to have been delivered after the several camps were formed, and the people numbered, when those that were unclean were ordered to be cast out of them:
saying; as follows.
Barnes' Notes on the Bible
The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).
The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).
Compare the marginal references. The precepts of Leviticus 13:0 and Leviticus 15:0 are now first fully carried out. They could hardly have been so earlier, during the hurry and confusion which must have attended the march out of Egypt, and the encampments which next followed.
The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).
The general purpose of the directions given in this and the next chapter is to attest and to vindicate, by modes in harmony with the spirit of the theocratical law, the sanctity of the people of God. Thus, the congregation of Israel was made to typify the Church of God, within which, in its perfection, nothing that offends can be allowed to remain (compare Matthew 8:22; Revelation 21:27).
Compare the marginal references. The precepts of Leviticus 13:0 and Leviticus 15:0 are now first fully carried out. They could hardly have been so earlier, during the hurry and confusion which must have attended the march out of Egypt, and the encampments which next followed.
Clarke's Notes on the Bible
CHAPTER V
The Israelites are commanded to purify the camp by excluding all
lepers, and all diseased and unclean persons, 1-3.
They do so, 4.
Law concerning him who has defrauded another-he shall confess
his sin, restore the principal and add besides one fifth of its
value, 5-7.
If he have no kinsman to whom the recompense can be made, it
shall be given unto the Lord, 8.
All the holy things offered to the Lord shall be the priest's
portion, 9,10.
The law concerning jealousy, 11-14.
The suspected woman's offering, 15.
She is to be brought before the Lord, 16.
The priest shall take holy water, and put it in dust from the
floor of the tabernacle, 17.
Shall put the offering in her hand, and adjure her, 18-20.
The form of the oath, 21, 22;
which is to be written on a book, blotted out in the bitter
waters, and these the suspected person shall be obliged to
drink, 23, 24.
The jealousy-offering shall be waved before the Lord, 25, 26.
The effect which shall be produced if the suspected person be
guilty, 27.
The effect if not guilty, 28.
Recapitulation, with the purpose and design of the law, 29, 30.
NOTES ON CHAP. V
