the Week of Proper 11 / Ordinary 16
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Deuteronomy 1:9
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- CondensedParallel Translations
I spoke to you at that time, saying, I am not able to bear you myself alone:
And I spake unto you at that time, saying, I am not able to bear you myself alone:
"And I spoke to them at that time, saying, ‘I am not able to bear you alone.
"At that time I said to you, ‘I am not able to bear you by myself.
At that time I said, "I am not able to take care of you by myself.
I also said to you at that time, "I am no longer able to sustain you by myself.
"I spoke to you at that time, saying, 'I am not able to bear the burden of you alone.
"And I spoke to you at that time, saying, 'I am not able to endure you alone.
And I spake vnto you the same time, saying, I am not able to beare you my selfe alone:
"And I spoke to you at that time, saying, ‘I am not able to bear the burden of you alone.
Moses said: Right after the Lord commanded us to leave Mount Sinai, I told you: Israel, being your leader is too big a job for one person.
"At that time I told you, ‘You are too heavy a burden for me to carry alone.
And I spoke unto you at that time, saying, I am not able to bear you myself alone.
"At that time I told you, ‘I can't take care of you by myself.
And I said to you at that time, I am not able to bear you myself alone;
Moses said to the people, "While we were still at Mount Sinai, I told you, ‘The responsibility for leading you is too much for me. I can't do it alone.
“I said to you at that time: I can’t bear the responsibility for you on my own.
And I spoke to you at that time, saying, I am not able to bear you by myself.
Then saide I vnto you at the same tyme: I am not able to beare you my self alone,
And I spake unto you at that time, saying, I am not able to bear you myself alone:
At that time I said to you, I am not able to undertake the care of you by myself;
And I spake vnto you in the same time, saying: I am not able to beare you my selfe alone.
And I spoke unto you at that time, saying: 'I am not able to bear you myself alone;
And I spake vnto you at that time, saying, I am not able to beare you my selfe alone:
And I spoke to you at that time, saying, I shall not be able by myself to bear you.
And I spake unto you at that time, saying, I am not able to bear you myself alone:
At that time I said to you, "I cannot carry the burden for you alone.
And Y seide to you in that time, Y may not aloone susteyne you, for youre Lord God hath multiplied you,
`And I speak unto you at that time, saying, I am not able by myself to bear you;
And I spoke to you at that time, saying, I am not able to bear you myself alone:
And I spoke to you at that time, saying, I am not able to bear you myself alone:
I spoke to you at that time, saying, I am not able to bear you myself alone:
Exodus 18:13-27">[xr] "And I spoke to you at that time, saying: "I alone am not able to bear you.
Moses continued, "At that time I told you, ‘You are too great a burden for me to carry all by myself.
At that time I said to you, "I am unable by myself to bear you.
So spake unto you, at that time saying, I am unable, by myself, to carry you.
And I said to you at that time:
"At that time I said to you, 'I am not able alone to bear you;
At the time I told you, "I can't do this, can't carry you all by myself. God , your God, has multiplied your numbers. Why, look at you—you rival the stars in the sky! And may God , the God-of-Your-Fathers, keep it up and multiply you another thousand times, bless you just as he promised. But how can I carry, all by myself, your troubles and burdens and quarrels? So select some wise, understanding, and seasoned men from your tribes, and I will commission them as your leaders."
"I spoke to you at that time, saying, 'I am not able to bear the burden of you alone.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I am not: Exodus 18:18, Numbers 11:11-14, Numbers 11:17
Reciprocal: Numbers 11:14 - General Deuteronomy 1:12 - General Acts 6:2 - we should Romans 13:6 - attending 1 Corinthians 13:7 - Beareth
Cross-References
In the beginning God made from nothing the heavens and the earth.
The earth was an empty waste and darkness was over the deep waters. And the Spirit of God was moving over the top of the waters.
Then God called the light day, and He called the darkness night. There was evening and there was morning, one day.
Then God said, "Let there be an open space between the waters. Let it divide waters from waters."
Then God called the open space Heaven. There was evening and there was morning, the second day.
Then God said, "Let the waters under the heavens be gathered into one place. Let the dry land be seen." And it was so.
Then God said, "Let plants grow from the earth, plants that have seeds. Let fruit trees grow on the earth that bring their kind of fruit with their own seeds." And it was so.
And God wanted good to come to them, saying, "Give birth to many. Grow in number. Fill the earth and rule over it. Rule over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
Then God said, "See, I have given you every plant that gives seeds that is on the earth, and every tree that has fruit that gives seeds. They will be food for you.
He spreads out the north over empty waste, and hangs the earth on nothing.
Gill's Notes on the Bible
And I spake unto you at that time,.... About that time; for it was after the rock in Horeb was smitten, and before they encamped at Mount Sinai, that Jethro gave the advice which Moses took, and proceeded on it, as here related; see Exodus 18:1
saying, I am not able to bear you myself alone; to rule and govern them, judge and determine matters between them. Jethro suggested this to Moses, and he took the hint, and was conscious to himself that it was too much for him, and so declared it to the people, though it is not before recorded; see Exodus 18:18.
Barnes' Notes on the Bible
This appointment of the âcaptainsâ (compare Exodus 18:21 ff) must not be confounded with that of the elders in Numbers 11:16 ff. The former would number 78,600; the latter were 70 only.
A comparison between this passage and that in Exodus makes it obvious that Moses is only touching on certain parts of the whole history, without regard to order of time, but with a special purpose. This important arrangement for the good government of the people took place before they left Horeb to march direct to the promised land. This fact sets more clearly before us the perverseness and ingratitude of the people, to which the orator next passes; and shows, what he was anxious to impress, that the fault of the 40 yearsâ delay rested only with themselves!