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New Life Version
Deuteronomy 14:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- TheParallel Translations
but you may not eat anything that does not have fins and scales—it is unclean for you.
and whatever doesn't have fins and scales you shall not eat; it is unclean to you.
And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.
But anything that does not have fins and scales, you may not eat, for it is unclean for you.
And whatever does not have fins and scales you shall not eat; it is unclean for you.
but do not eat anything that does not have fins and scales. It is unclean for you.
but whatever does not have fins and scales you may not eat; it is ritually impure to you.
but you may not eat anything that does not have fins and scales; it is unclean for you.
but anything that does not have fins and scales, you shall not eat; it is unclean for you.
And whatsoeuer hath no finnes nor scales, ye shall not eate: it shall be vncleane vnto you.
but anything that does not have fins and scales you shall not eat; it is unclean for you.
and if they do not have fins and scales, you must not eat them. Treat them as unclean.
But whatever lacks fins and scales you are not to eat; it is unclean for you.
but whatsoever hath not fins and scales ye shall not eat: it shall be unclean unto you.
But don't eat anything living in the water that does not have fins and scales. It is not a clean food for you.
And whatever does not have fins and scales, you shall not eat; it is unclean for you.
but anything living in the water that does not have fins and scales may not be eaten; it must be considered unclean.
And whatever does not have fins and scales, you shall not eat. It shall be unclean to you.
But what so euer hath no fynnes ner scales, that shal ye not eate, for it is vncleane vnto you.
and whatsoever hath not fins and scales ye shall not eat; it is unclean unto you.
But any which have no skin-plates or wings for swimming, you may not take; they are unclean for you.
And whatsoeuer hath not finnes and scales, of that ye may not eate, but it is vncleane vnto you.
and whatsoever hath not fins and scales ye shall not eat; it is unclean unto you.
And whatsoeuer hath not sinnes and scales, ye may not eat: it is vncleane vnto you.
And all that have not fins and scales ye shall not eat; they are unclean to you.
and whatsoever hath not fins and scales ye shall not eat; it is unclean unto you.
but you may not eat anything that does not have fins and scales; it is unclean for you.
ete ye not tho thingis that ben with out fynnes and scalis, for tho ben vncleene.
and anything which hath not fins and scales ye do not eat; unclean it [is] to you.
and whatever does not have fins and scales you shall not eat; it is unclean to you.
And whatever hath not fins and scales ye may not eat; it [is] unclean to you.
and whatever doesn't have fins and scales you shall not eat; it is unclean to you.
And whatever does not have fins and scales you shall not eat; it is unclean for you.
You may not, however, eat marine animals that do not have both fins and scales. They are ceremonially unclean for you.
And whatever does not have fins and scales you shall not eat; it is unclean for you.
and, whatsoever hath not, fins and scales, ye may not eat, - unclean, it is unto you.
Such as are without fins and scales, you shall not eat, because they are unclean.
And whatever does not have fins and scales you shall not eat; it is unclean for you.
but anything that does not have fins and scales you shall not eat; it is unclean for you.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Leviticus 7:21 - any unclean Leviticus 11:9 - General
Cross-References
They said to one another, "Come, let us make blocks and burn them until they are hard." They used blocks for stone, and tar to hold them together.
When they had brought them out of the city, one of them said, "Run for your life! Do not look behind you. Do not stop until you are out of the valley. Run to the mountains or else you will be destroyed."
Then Lot went up from Zoar with his two daughters, and lived in the mountains for he was afraid to stay in Zoar. He lived in a cave in the side of a mountain with his two daughters.
Israel killed all the men of Ai in the field and in the desert where they had run after them. All of them were killed with the sword until they were destroyed. Then all Israel returned to Ai and destroyed it with the sword.
They were destroyed at Endor. They were spread over the field.
He who runs from the news of trouble will fall into a deep hole. And he who comes out of the hole will be caught in a trap. For the windows of heaven are opened, and the earth shakes.
"The one who runs from trouble will fall into the trap. And the one who comes up out of the trap will be caught in the net. For I will bring these things upon Moab in the year of their punishment," says the Lord.
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.