the Week of Proper 18 / Ordinary 23
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Leviticus 24:21
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- InternationalParallel Translations
He who kills a animal shall make it good: and he who kills a man shall be put to death.
And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
And a killer of a domestic animal must repay for it, and a killer of a human shall be put to death.
Whoever kills another person's animal must give that person another animal to take its place. But whoever kills another person must be put to death.
One who beats an animal to death must make restitution for it, but one who beats a person to death must be put to death.
'The one who kills an animal shall replace it; but he who kills a human being [unlawfully] shall be put to death.
'So the one who kills an animal shall make restitution, but the one who kills a person shall be put to death.
And he that killeth a beast shall restore it: but he that killeth a man shall be slaine.
Thus the one who strikes down an animal shall make restitution for it, but the one who strikes down a man shall be put to death.
It's possible to pay the owner for an animal that has been killed, but death is the penalty for murder.
(Maftir) He who kills an animal is to make restitution, but he who kills another person is to be put to death.
He that smiteth a beast [mortally] shall make it good; and he that smiteth a man [mortally] shall be put to death.
Whoever kills an animal must pay for the animal. But whoever kills another person must be put to death.
Whoever kills an animal shall make it good, and whoever kills a person shall be put to death.
And he who kills a beast shall restore it; and he who kills a man shall be put to death.
Whoever kills an animal shall replace it, but whoever kills a human being shall be put to death.
Whoever kills an animal is to make restitution for it, but whoever kills a person is to be put to death.
And he who smites an animal to death shall repay it; and he who smites a man to death shall be put to death.
so that, who so slayeth a beest, shall paye for it: But he that slayeth a man, shal dye.
And he that killeth a beast shall make it good: and he that killeth a man shall be put to death.
He who puts a beast to death will have to make payment for it; he who puts a man to death will himself be put to death.
And he that kylleth a beast, let hym restore it: and he that kylleth a man, let hym dye.
And he that killeth a beast shall make it good; and he that killeth a man shall be put to death.
And hee that killeth a beast, hee shall restore it: and hee that killeth a man, he shall be put to death.
Whosoever shall smite a man, and he shall die, let him die the death.
And he that killeth a beast shall make it good: and he that killeth a man shall be put to death.
Whoever kills an animal must make restitution, but whoever kills a man must be put to death.
He that smytith werk beeste, yeelde another; he that smytith a man, schal be punyschid.
`And he who smiteth a beast repayeth it, and he who smiteth [the life of] man is put to death;
And he that kills a beast shall make it good: and he that kills man shall be put to death.
And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
He who kills a animal shall make it good: and he who kills a man shall be put to death.
And whoever kills an animal shall restore it; but whoever kills a man shall be put to death.
"Whoever kills an animal must pay for it in full, but whoever kills another person must be put to death.
One who kills an animal shall make restitution for it; but one who kills a human being shall be put to death.
And he that killeth a beast, shall make it good,-and he that killeth a human being, shall be put to death.
He that striketh a beast, shall render another. He that striketh a man shall be punished.
He who kills a beast shall make it good; and he who kills a man shall be put to death.
'Thus the one who kills an animal shall make it good, but the one who kills a man shall be put to death.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a beast: Leviticus 24:18, Exodus 21:33
a man: Leviticus 24:17
Reciprocal: Exodus 20:13 - General Deuteronomy 19:13 - but thou
Cross-References
Now Abraham was old. He had lived many years. And the Lord had brought good to Abraham in every way.
Abraham said to him, "Make sure that you do not take my son there.
The Lord, the God of heaven, Who took me from my father's house and from the land of my birth, spoke to me and promised me. He said, ‘I will give this land to your children and to their children's children.' He will send His angel in front of you. And you will take a wife for my son from there.
He said, "O Lord, the God of my boss Abraham, let all go well for me today. Show loving-kindness to my boss Abraham.
She said, "Drink, my lord." And she was quick to lift her jar to her hand and give him a drink.
She was quick to empty her jar into the animals' drinking place. Then she ran to the well for more water, and got enough for all his camels.
But he said to them, "Do not make me stay any more days, since the Lord has made my way go well. Send me away so I may go to my boss."
Give thanks to the Lord for He is good! His loving-kindness lasts forever!
Let them give thanks to the Lord for His loving-kindness and His great works to the children of men!
Let them give thanks to the Lord for His loving-kindness and His great works to the children of men!
Gill's Notes on the Bible
And he that killeth a beast, he shall restore it,.... The same as in Leviticus 24:18, which is repeated for the confirmation of it, and that it might be observed, though Jarchi takes it to be a different law; before, he says, it speaks of him that kills a beast, here of him that makes any wound or bruise in it, which he must make good; and it must be allowed that the manner of expression is different; there it is, he that smites the soul of a beast so that it dies, here only he that smites a beast, though it dies not, yet having some damage done it, satisfaction must be made:
and he that killeth a man, he shall be put to death; or he that smites a man, though he does not kill him, as Jarchi observes, only makes a wound or bruise in him, because it is not said, the soul of a man, as before; but such damages did not require death, but satisfaction in another way, as in Leviticus 24:19.