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Read the Bible
New Life Version
Numbers 31:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Avenge the children of Yisra'el of the Midyanim: afterward you shall be gathered to your people.
Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.
"Seek vengeance for the Israelites on the Midianites; afterward you will be gathered to your people."
"Avenge the people of Israel on the Midianites. Afterward you shall be gathered to your people."
"Pay back the Midianites for what they did to the Israelites; after that you will die."
"Exact vengeance for the Israelites on the Midianites—after that you will be gathered to your people."
"Take vengeance for the Israelites on the Midianites; afterward you will be gathered to your people [in death]."
"Take vengeance on the Midianites for the sons of Israel; afterward you will be gathered to your people."
Reuenge the children of Israel of the Midianites, and afterwarde shalt thou be gathered vnto thy people.
"Take full vengeance for the sons of Israel on the Midianites; afterward you will be gathered to your people."
"Before you die, make sure that the Midianites are punished for what they did to Israel."
"On behalf of the people of Isra'el, take vengeance on the Midyanim. After that, you will be gathered to your people."
Avenge the children of Israel upon the Midianites; afterwards shalt thou be gathered unto thy peoples.
"Moses, tell the Israelites this: ‘Go and attack the Midianites, and do to them what they did to you.' After that Moses, you will die."
Avenge the children of Israel against the Midianites; afterward you shall be gathered to your people.
"Punish the Midianites for what they did to the people of Israel. After you have done that, you will die."
“Execute vengeance for the Israelites against the Midianites. After that, you will be gathered to your people.”
Execute the vengeance of the sons of Israel against the Midianites. Afterward you shall be gathered to your people.
Auenge the childre of Israel of the Madianites, yt thou mayest afterwarde be gathered vnto yi people.
Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.
Give the Midianites punishment for the wrong they did to the children of Israel: and after that you will go to rest with your people.
Auenge the children of Israel of the Madianites, & afterwarde shalt thou be gathered vnto thy people.
'Avenge the children of Israel of the Midianites; afterward shalt thou be gathered unto thy people.'
Auenge the children of Israel of the Midianites: afterward shalt thou be gathered vnto thy people.
Avenge the wrongs of the children of Israel on the Madianites, and afterwards thou shalt be added to thy people.
Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.
"Take vengeance on the Midianites for the Israelites. After that, you will be gathered to your people."
Venge thou firste the sones of Israel of Madianytis, and so thou schalt be gaderid to thi puple.
`Execute the vengeance of the sons of Israel against the Midianites -- afterwards thou art gathered unto thy people.'
Avenge the sons of Israel of the Midianites: afterward you shall be gathered to your people.
Avenge the children of Israel of the Midianites: afterward shalt thou be gathered to thy people.
Avenge the children of Israel of the Midianites: afterward you shall be gathered to your people.
"Take vengeance on the Midianites for the children of Israel. Afterward you shall be gathered to your people."
"On behalf of the people of Israel, take revenge on the Midianites for leading them into idolatry. After that, you will die and join your ancestors."
"Avenge the Israelites on the Midianites; afterward you shall be gathered to your people."
Exact thou the avenging of the sons of Israel, from the Midianites, - and, afterwards, shalt thou be withdrawn unto thy kinsfolk.
Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.
"Avenge the people of Israel on the Mid'ianites; afterward you shall be gathered to your people."
"Take full vengeance for the sons of Israel on the Midianites; afterward you will be gathered to your people."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Avenge: Numbers 31:3, Numbers 25:17, Numbers 25:18, Deuteronomy 32:35, Judges 16:24, Judges 16:28-30, Psalms 94:1-3, Isaiah 1:24, Nahum 1:2, Luke 21:22, Romans 12:19, Romans 13:4, 1 Thessalonians 4:6, Hebrews 10:30, Revelation 6:10, Revelation 18:20, Revelation 19:2
the Midianites: Numbers 25:6, Numbers 25:14-18, Genesis 25:1-4, Exodus 2:16
gathered: Numbers 27:13, Genesis 15:15, Genesis 25:8, Genesis 25:17, Judges 2:10, Acts 13:36
Reciprocal: Genesis 25:2 - Midian Genesis 37:28 - Midianites Numbers 20:24 - gathered Joshua 10:13 - until 1 Kings 11:18 - Midian 1 Chronicles 1:32 - Midian 2 Chronicles 6:34 - by the way Psalms 149:7 - General Habakkuk 3:7 - Midian
Cross-References
But He had no respect for Cain and his gift. So Cain became very angry and his face became sad.
But Laban said to him, "If now it pleases you, stay with me. I have learned that the Lord has brought good to me because of you."
So God has taken away your father's animals and has given them to me.
Then the angel of God said to me in the dream, ‘Jacob,' and I said, ‘Here I am.'
Moses said to the Lord, "Lord, I am not a man of words. I have never been. Even now since You spoke to Your servant, I still am not. For I am slow in talking and it is difficult for me to speak."
"This is the law of the person who kills another and runs to a city to save his life. He might have killed his friend without meaning to, a friend he did not hate in the past.
The most gentle man among you will be against his brother, the wife he loves, and the children he still has.
Then Jonathan called David and told him all these things. He brought David to Saul, and David stayed with Saul as before.
Then Nebuchadnezzar was filled with anger, and he looked at Shadrach, Meshach and Abed-nego with an angry face. He had the fire made seven times hotter than it was.
Gill's Notes on the Bible
Avenge the children of Israel of the Midianites,.... For the injury they had done them, by sending their daughters among them, who enticed them to commit uncleanness with them, and then drew them into the worship of their idols, which brought the wrath of God upon them, and for which 24,000 persons were slain. Now, though the Moabites had a concern in this affair as well as the Midianites, yet they were spared; which some think was for the sake of Lot, from whom they descended; but why not the Midianites for the sake of Abraham, whose offspring they were by Keturah? Jarchi says, they were spared because of Ruth, who was to spring from them; and so she might, and yet vengeance be taken on great numbers of them: but the truer reason seems to be, either because the sin of the Moabites was not yet full, and they were reserved for a later punishment; or rather because they were not the principal actors in the above affair; but the Midianites, who seem to have advised Balak at first to send for Balaam to curse Israel, and who harboured that soothsayer after he had been dismissed by Balak, and to whom he gave his wicked counsel, and which they readily followed, and industriously pursued:
afterward shalt thou be gathered unto thy people; or die, see
Numbers 27:13, it being some satisfaction to him to see the good land, as he did from Abarim, and the Israelites avenged on their enemies before his death.
Barnes' Notes on the Bible
The Midianites - The Moabites are not included. It would thus seem that it was the Midianites, and they only, who deliberately set themselves to work the corruption of Israel.
Clarke's Notes on the Bible
Verse Numbers 31:2. Gathered unto thy people. — Where? Not in the grave surely. Moses was gathered with none of them, his burial-place no man ever knew. "But being gathered unto one's people means dying." It does imply dying, but it does not mean this only. The truth is, God considers all those who are dead to men in a state of conscious existence in another world. Therefore he calls himself the God of Abraham, and of Isaac, and of Jacob; now God is not the God of the dead, but of the living; because all LIVE to HIM, whether dead to men or not. Moses therefore was to be gathered to his people-to enter into that republic of Israel which, having died in the faith, fear, and love of God, were now living in a state of conscious blessedness beyond the confines of the grave. Genesis 25:8; Genesis 25:8, and "Genesis 49:33".
