Eve of Pentacost
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New Revised Standard
Philippians 3:14
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I press on toward the goal unto the prize of the high calling of God in Christ Jesus.
I press on toward the goal to win the prize of God's heavenly calling in Christ Jesus.
I run toward the goal, so that I can win the prize of being called to heaven. This is the prize that God offers because of what Christ Jesus has done.
I keep pursuing the goal in order to win the prize offered by God's upward calling in the Messiah Yeshua.
I pursue, [looking] towards [the] goal, for the prize of the calling on high of God in Christ Jesus.
I keep running hard toward the finish line to get the prize that is mine because God has called me through Christ Jesus to life up there in heaven.
I press on toward the goal unto the prize of the high calling of God in Christ Jesus.
I go forward to the mark, even the reward of the high purpose of God in Christ Jesus.
And followe hard toward the marke, for the prise of the hie calling of God in Christ Iesus.
I press toward the goal to receive the prize of victory of God''s highest calling through Jesus Christ.
I press on toward the goal for the prize of the high calling of God in Messiah Yeshua.
I keep pursuing the goal to win the prizethe goal for the prize">[fn] of God's heavenly call in Christ Jesus.2 Timothy 4:7-8; Hebrews 3:1; 12:1;">[xr]
I stretch, and run towards the sign, to obtain the victory of the high vocation of Aloha by Jeshu Meshiha.
14 and I run straight for the goal, that I may obtain the [fn] of victory of the call of God from on high, by Jesus the Messiah.
I press on toward the goal to the prize of the high calling of God in Christ Jesus.
I press towards the mark for the prize of the high calling of God in Christ Jesus.
I press toward the mark for the prize of the high calling of God in Christ Jesus.
I press on toward the goal for the prize of the upward call of God in Christ Jesus.
I press on after a mark for the prize of the high calling of God in Christ Jesus.
I press on toward the goal for the prize of the upward call of God in Christ Jesus.
I keep trying to reach the goal and get the prize for which God called me through Christ to the life above.
with this goal in mind, I strive toward the prize of the upward call of God in Christ Jesus.
I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
I press toward the goal for the prize of the upward call of God in Christ Jesus.
I press on toward the goal for the prize of the high calling of God in Christ Jesus.
But one thing I do, forgetting the things that are behind, and reaching forth unto the things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
with my eyes fixed on the goal I push on to secure the prize of God's heavenward call in Christ Jesus.
and pursue to the ordeyned mede of the hiy clepyng of God in Crist Jhesu.
My eyes are on the crown. I want to win the race and get the crown of God's call from heaven through Christ Jesus.
With the goal in view, I press on for the prize of the upward calling of God in Christ Jesus.
I press on toward the goal to win the [heavenly] prize of the upward call of God in Christ Jesus.
And I prease towarde the marke, for the price of the hye callyng of God in Christe Iesus.
I press on toward the goal for the prize of the upward call of God in Christ Jesus.
So I run straight toward the goal in order to win the prize, which is God's call through Christ Jesus to the life above.
I pursue as my goal the prize promised by God's heavenly call in Christ Jesus.
I presse toward the marke, for the price of the high calling of God in Christ Iesus.
I press towards the mark, to the prize of the supernal vocation of God in Christ Jesus.
I press on toward the goal for the prize of the upward call of God in Christ Jesus.
and preace vnto ye marke apoynted to obtayne the rewarde of the hye callynge of god in Christ Iesu.
to the mark I pursue for the prize of the high calling of God in Christ Jesus.
& preace vnto ye marck apoynted, to optayne the rewarde of the hye callynge of God in Christ Iesu.
I press towards the mark for the prize to which God has called me from above by Jesus Christ.
I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us.
I'm running across God's pasture at full-stupid so that I can win the prize that is waiting for me in Christ Jesus.
I press on toward the goal for the prize of the upward call of God in Christ Jesus.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
press: Luke 16:16, 2 Corinthians 4:17, 2 Corinthians 4:18, 2 Corinthians 5:1, 2 Timothy 4:7, 2 Timothy 4:8, Revelation 3:21
the high: Romans 8:28-30, Romans 9:23, Romans 9:24, 1 Thessalonians 2:12, 2 Thessalonians 2:13, 2 Thessalonians 2:14, Hebrews 3:1, 1 Peter 1:3, 1 Peter 1:4, 1 Peter 1:13, 1 Peter 5:10, 2 Peter 1:3
Reciprocal: Genesis 19:17 - look Joshua 18:3 - How long are Psalms 19:5 - rejoiceth Psalms 119:40 - I have Ezekiel 46:9 - he that entereth in Zephaniah 2:3 - seek righteousness Luke 9:51 - he stedfastly 1 Corinthians 9:24 - so run Ephesians 1:18 - his calling Ephesians 4:1 - vocation Philippians 2:12 - work Philippians 3:12 - I follow 1 Thessalonians 4:1 - so ye 2 Thessalonians 1:11 - calling 1 Timothy 6:19 - lay James 1:9 - in 1 Peter 1:15 - as 1 Peter 2:9 - who
Cross-References
Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, "Did God say, ‘You shall not eat from any tree in the garden'?"
I will put enmity between you and the woman, and between your offspring and hers; he will strike your head, and you will strike his heel."
The man named his wife Eve, because she was the mother of all living.
Whoever sheds the blood of a human, by a human shall that person's blood be shed; for in his own image God made humankind.
You shall therefore make a distinction between the clean animal and the unclean, and between the unclean bird and the clean; you shall not bring abomination on yourselves by animal or by bird or by anything with which the ground teems, which I have set apart for you to hold unclean.
May his foes bow down before him, and his enemies lick the dust.
Then deep from the earth you shall speak, from low in the dust your words shall come; your voice shall come from the ground like the voice of a ghost, and your speech shall whisper out of the dust.
The wolf and the lamb shall feed together, the lion shall eat straw like the ox; but the serpent—its food shall be dust! They shall not hurt or destroy on all my holy mountain, says the Lord .
they shall lick dust like a snake, like the crawling things of the earth; they shall come trembling out of their fortresses; they shall turn in dread to the Lord our God, and they shall stand in fear of you.
Gill's Notes on the Bible
I press toward the mark,.... The allusion is to the white line, or mark, which the runners in the Olympic games made up to, and to which he that came first received the prize; and by which the apostle intends the Lord Jesus Christ, who is σκοπος, "the scope", or "mark", of all the thoughts, purposes, and counsels of God, to which they all aim, and in which they all centre; and of the covenant of grace of which he is the sum and substance, the Mediator, surety, and messenger, in whom are all the blessings and promises of it; and of the Scriptures of truth, the writings of the Old and New Testament, which all testify of him, and agree in him; and of both law and Gospel, he is the end of the law, and the substance of the Gospel; and of all the graces of the Spirit, in the hearts of his people, faith looks at him, hope is concerned with him, and love has him for its object; and of all the duties believers are concerned in, they all point at him, they are done in his name and strength, through faith in him, and from a principle of love to him, and with a view to his glory; and so he is of their thoughts, affections, and desires: and to this mark they press, or "run", as the Syriac version renders it; they look to Jesus, while they are running their Christian race; they keep him in their view, and follow after him, because he is their forerunner, Hebrews 6:20, and the Captain of their salvation, Hebrews 2:10; they set him before them as their guide to direct them, according to whom they steer their course, that so they may not lose their way, nor move out of it, to the right hand or the left; and from whom they take great encouragement to go on, and press through the difficulties they do; and besides, they know that there is no coming at the prize, but through the mark, for there is salvation in no other, Acts 4:12; and that whoever comes up to the mark, or believes in Christ, shall enjoy the prize of eternal life, which is next mentioned:
for the prize of the high calling of God in Christ Jesus: by which is meant, the incorruptible crown; the crown of life, righteousness, and glory, that fadeth not away, James 1:12, styled "the prize of the calling of God"; because it is what God in the effectual calling calls his people to, even to a kingdom and glory, and to eternal glory and happiness; of which they have a sight, though but a glimmering view of it, and are blessed with hope in it; in which they rejoice, and see their right unto it, in the righteousness of Christ, and have a meetness for it: this is named "the high calling of God", because God is on high, who calls them to it, in allusion to the judge in the Olympic games, who was placed in an exalted situation, near the mark, with the crown in his hand, which he gave to him that came first; and because the grace by which the saints are called is from above, as every good and perfect gift is, James 1:17; and because the prize they are called unto consists of things above, where Jesus is, and is the hope laid up in heaven, Colossians 1:5, and the inheritance reserved there, 1 Peter 1:4; and expresses the great honour and dignity of called ones, who are called to a crown and kingdom, are raised from the dunghill, to sit among princes, and to inherit the throne of glory, and are made kings and priests unto God: and may also denote, that the calling to such high honour is from above, and not below; and is owing to the special grace and favour of God, and not to any merits of men; nor is the prize to which they are called, of him that willeth and runneth, but of God's grace and mercy, Romans 9:16: and moreover, this calling is said to be "in Christ Jesus"; for both the purpose and grace, according to which men are called, are in him; the grace by which they are called, and which is implanted in them when called, is all in and from Christ; the blessings of grace, which they then in person enjoy, are spiritual blessings in him; and even the glory they are called unto is in his hands; not only the promise of eternal life, but that itself; the gift of it is with him, and it comes through him; yea, they are called by him, and said to be the called of Christ Jesus; now the prize of this calling, which is what God has prepared from all eternity, which Christ has in his hands, and will give to all his, and which is of immense richness and eternal duration, and shall be bestowed on all Christian runners, or true believers, is what the apostle was pressing for, pursuing after, with much difficulty, through great toil and labour, diligent searching of the Scriptures, frequent wrestling with God in prayer, and constant attendance on the means of grace, and ordinances of the Gospel.
Barnes' Notes on the Bible
I press toward the mark - As he who was running a race did. The “mark” means properly the object set up at a distance at which one looks or aims, and hence the goal, or post which was set up at the end of a race-course, and which was to be reached in order that the prize might be won. Here it means that which is at the end of the Christian race - in heaven.
For the prize - The prize of the racer was a crown or garland of olive, laurel, pine, or apple; see the notes at 1 Corinthians 9:24. The prize of the Christian is the crown that is incorruptible in heaven.
Of the high calling of God - Which is the end or result of that calling. God has called us to great and noble efforts; to a career of true honor and glory; to the obtainment of a bright and imperishable crown. It is a calling which is “high,” or “upward” - (ἄνω anō) - that is, which tends to the skies. The calling of the Christian is from heaven, and to heaven; compare Proverbs 15:24. He has been summoned by God through the gospel of the Lord Jesus to secure the crown. It is placed before and above him in heaven. It may be his, if he will not faint or tire or look backward. It demands his highest efforts, and it is worth all the exertions which a mortal can make even in the longest life.
Clarke's Notes on the Bible
Verse 14. I press toward the mark — κατα σκοπον διωκω. I pursue along the line; this is a reference to the white line that marked the ground in the stadium, from the starting place to the goal, on which the runners were obliged to keep their eye fixed; for they who transgressed or went beyond this line did not run lawfully, and were not crowned, even though they got first to the goal. See the concluding observations on "1 Corinthians 9:27".
What is called σκοπος, mark or scope, here, is called κανων the line, i.e. the marked line, Philippians 3:16. When it was said to Diogenes, the cynic, "Thou art now an old man, rest from thy labours;" to this he answered: Ει δολιχον εδραμον, προς τῳ τελει εδει με ανειναι, και μη μαλλον επιτειναι; "If I have run long in the race, will it become me to slacken my pace when come near the end; should I not rather stretch forward?" Diog. Laert., lib. vi. cap. 2. sec. 6.
For the prize of the high calling of God — The reward which God from above calls me, by Christ Jesus, to receive. The apostle still keeps in view his crown of martyrdom and his glorious resurrection.
