Daniel 5:28

J.B. Rotherham Emphasized Bible

P'res, - snatched away is thy kingdom, and given to the Medes and Persians.

Parallel Translations

Christian Standard Bible®
‘Peres’ means that your kingdom has been divided and given to the Medes and Persians.”

Hebrew Names Version
PERES; your kingdom is divided, and given to the Madai and Paras.

King James Version
Peres ; Thy kingdom is divided, and given to the Medes and Persians.

English Standard Version
Peres , your kingdom is divided and given to the Medes and Persians."

New American Standard Bible
"'PERES'—your kingdom has been divided and given to the Medes and Persians."

New Century Version
Parsin: Your kingdom is being divided and will be given to the Medes and the Persians."

Amplified Bible
'PERES'—your kingdom has been divided and given over to the Medes and Persians."

Geneva Bible (1587)
Peres, thy kingdome is deuided, and giuen to the Medes and Persians.

New American Standard Bible (1995)
" 'PERES'—your kingdom has been divided and given over to the Medes and Persians."

Berean Standard Bible
PERES means that your kingdom has been divided and given over to the Medes and Persians."

Complete Jewish Bible
‘P'res' — your kingdom has been divided and given to the Medes and Persians."

Darby Translation
PERES, Thy kingdom is divided, and given to the Medes and Persians.

Easy-to-Read Version
Uparsin: Your kingdom is being taken from you. It will be divided among the Medes and Persians."

George Lamsa Translation
PERES, Your kingdom is divided and given to the Medes and Persians.

Good News Translation
divisions, your kingdom is divided up and given to the Medes and Persians."

Lexham English Bible
"‘Peres'—your kingdom has been divided and given to the Medes and Persians.'"

Literal Translation
HALF MINAS: Your kingdom is divided and given to the Medes and Persians.

Miles Coverdale Bible (1535)
Phares, Thy kyngdome is delt in partes, and geuen to the Medes and Perses.

American Standard Version
peres ; thy kingdom is divided, and given to the Medes and Persians.

Bible in Basic English
Peres; your kingdom has been cut up and given to the Medes and Persians.

JPS Old Testament (1917)
PERES, thy kingdom is divided, and given to the Medes and Persians.'

King James Version (1611)
PERES, thy kingdome is diuided, and giuen to the Medes and Persians.

Bishop's Bible (1568)
PHERES, thy kingdome is deuided, and geuen to the Medes, and Perses.

Brenton's Septuagint (LXX)
Phares; thy kingdom is divided, and given to the Medes and Persians.

English Revised Version
PERES; thy kingdom is divided, and given to the Medes and Persians.

World English Bible
PERES; your kingdom is divided, and given to the Medes and Persians.

Wycliffe Bible (1395)
Phares, thi rewme is departid, and is youun to Medeis and Perseis.

Update Bible Version
PERES; your kingdom is divided, and given to the Medes and Persians.

Webster's Bible Translation
PERES; Thy kingdom is divided, and given to the Medes and Persians.

New English Translation
As for peres—your kingdom is divided and given over to the Medes and Persians."

New King James Version
Peres: Your kingdom has been divided, and given to the Medes and Persians." [fn]

New Living Translation
Parsin means ‘divided'—your kingdom has been divided and given to the Medes and Persians."

New Life Bible
‘PERES' means that your nation has been divided and given to the Medes and Persians."

New Revised Standard
peres , your kingdom is divided and given to the Medes and Persians."

Douay-Rheims Bible
PHARES: thy kingdom is divided, and is given to the Medes and Persians.

Revised Standard Version
PERES, your kingdom is divided and given to the Medes and Persians."

Young's Literal Translation
Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.'

THE MESSAGE
"Peres: Your kingdom has been divided up and handed over to the Medes and Persians."

Contextual Overview

¹⁰ The queen, by reason of the words of the king and his nobles, into the house of banqueting, entered, - the queen spake and said, O king! for ages, live! Let not thy thoughts, terrify thee, and, as for thy bright looks, let them not be changed. ¹¹ There is a man in thy kingdom in whom is the spirit of the holy gods, and, in the days of thy father, light, and intelligence, and wisdom like the wisdom of the gods, were found in him, - and, King Nebuchadnezzar thy father, appointed him, chief of the sacred scribes, the magicians, the Chaldeans, and the astrologers, - thy father, O king! ¹² Forasmuch as, a distinguished spirit, and knowledge and intelligence, ability to interpret dreams and solve riddles and unravel knotty points, were found in the same Daniel, whom the king named Belteshazzar, now let, Daniel, be called, and, the interpretation, will he declare. ¹³ Then, Daniel, was brought in before the king, - the king spake and said unto Daniel, Art, thou, that Daniel, that is of the sons of the exile of Judah, whom the king my father brought out of Judah? ¹⁴ Then, I have heard concerning thee, that, the spirit of the gods, is in thee, - and, light and intelligence and distinguished wisdom, are found in thee. ¹⁵ Now, therefore, have been brought in before me, the wise men, the magicians, that, this writing, they might read, and, the interpretation thereof, might make known unto me, - but they were not able, the interpretation of the thing, to declare. ¹⁶ I, however, have heard concerning thee, that thou art able, interpretations, to unfold, and, knotty points, to unravel, - Now, if thou be able, the writing, to read, and, the interpretation thereof, to make known unto me, with purple, shalt thou be clothed, and, a chain of gold, shalt thou have upon thy neck, and, as the third in the kingdom, shalt thou have dominion. ¹⁷ Then spake Daniel, and said before the king, As for thy gifts, thine own let them remain, and, thy presents, on another, bestow, - howbeit, the writing, will I read to the king, and, the interpretation thereof, will I make known to him. ¹⁸ As for thee, O king, the Most High God, gave, kingship and greatness and honour and majesty, unto Nebuchadnezzar thy father; ¹⁹ and, for the greatness that he gave him, all peoples, races and tongues, used to tremble and to withdraw falteringly from before him, - Whom he would, he slew, and, whom he would, he kept alive, and, whom he would, he set up, and, whom he would, he put down.

Bible Verse Review
  from Treasury of Scripure Knowledge

PERES: Peres,"he was divided," pronounced paras, denoted Persians, who seem evidently referred to.

Thy: Daniel 5:31, Daniel 6:28, Daniel 8:3, Daniel 8:4, Daniel 8:20, Daniel 9:1, Isaiah 13:17, Isaiah 21:2, Isaiah 45:1, Isaiah 45:2

Reciprocal: 2 Kings 17:6 - the Medes Esther 1:3 - of Persia Job 34:24 - set Jeremiah 25:13 - hath Jeremiah 25:14 - many Jeremiah 25:25 - Medes Jeremiah 51:28 - the kings Ezekiel 27:10 - Persia Daniel 2:9 - the time Daniel 2:39 - another kingdom Daniel 4:31 - The kingdom Daniel 7:5 - itself on one side Luke 12:20 - then

Gill's Notes on the Bible

PERES,.... The singular of "Pharsin", Daniel 5:25. The sense of this word is,

thy kingdom is divided: which, though it consisted of various provinces, united under Belshazzar, now should be broken and separated from him:

and given to the Medes and Persians; to Darius the Mede, and to Cyrus the Persian, who was a partner for a while with his uncle Darius in the government of the empire: there is an elegant play on words in the words "Peres" and "Persians"; and a grievous thing it is to sinners, not only to have body and soul divided at death, but to be divided and separated from God to all eternity; and to hear that sentence, "depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels".

Barnes' Notes on the Bible

Peres - In Daniel 5:25 this is “Upharsin.” These are but different forms of the same word - the word in Daniel 5:25 being in the plural, and here in the singular. The verb (פרס p^eras) means, to “divide;” and in this form, as in the previous cases, it is, according to Gesenius, participle meaning “divided.” As it stands here, it would be applicable to anything that was “divided” or “sundered” - whether a kingdom, a palace, a house, territory, etc. “What” was divided could be known only by Divine revelation. If the “word” had been understood by Belshazzar, undoubtedly it would have suggested the idea that there was to be some sort of division or sundering, but what that was to be would not be indicated by the mere use of the word. Perhaps to an affrighted imagination there might have been conveyed the idea that there would be a revolt in some of the provinces of the empire, and that a part would be rent away, but it would not have occurred that it would be so rent that the whole would pass under the dominion of a foreign power. Josephus (“Ant.” b. x. ch. xi. Section 3) says, that the word “Phares in the Greek tongue means a “fragment,” κλασμα klasma - God will, therefore, break thy kingdom in pieces, and divide it among the Medes and Persians.”

Thy kingdom is divided - That is, the proper interpretation of this communication is, that the kingdom is about to be rent asunder, or broken into fragments. It is to be separated or torn from the dynasty that has ruled over it, and to be given to another.

And given to the Medes and Persians - On this united kingdom, see the notes at Isaiah 13:17. It was “given” to the Medes and Persians when it was taken by Cyrus, and when the kingdom of Babylon became extinct, and thenceforward became a part of the Medo-Persian empire. See the notes at Isaiah 13:17, Isaiah 13:19.