the Week of Proper 12 / Ordinary 17
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Read the Bible
J.B. Rotherham Emphasized Bible
Exodus 22:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
But if it is stolen from him, he shall make restitution to the owner of it.
And if it be stolen from him, he shall make restitution unto the owner thereof.
But if indeed it was stolen from him, he will make restitution to its owner.
But if the animal was stolen from the neighbor, he must pay the owner for it.
But if it was stolen from him, he will pay its owner.
"But if it is actually stolen from him [when in his care], he shall make restitution to its owner.
"But if it is actually stolen from him, he shall make restitution to its owner.
But if it be stollen fro him, he shal make restitution vnto the owner thereof.
But if it is actually stolen from him, he shall make restitution to its owner.
But if the animal was stolen while in your care, you must replace it.
If it was torn to pieces by an animal, the neighbor must bring it as evidence, and then he doesn't need to make good the loss.
But if it have been stolen from him, he shall make [it] good unto its owner.
But if the neighbor stole the animal, then he must pay the owner for the animal.
But if it is stolen from him, he shall make restitution to its owner.
But if it is stolen from him, he shall make restitution to the owner thereof.
but if the animal was stolen, the man must repay the owner.
But if, in fact, the animal was stolen from his custody, he must make restitution to its owner.
And if it is indeed stolen from him, he shall repay to its owner.
Yf a thefe steale it from him, then shal he make restitucio vnto the owner therof.
But if it be stolen from him, he shall make restitution unto the owner thereof.
But if it is taken from him by a thief, he is to make up for the loss of it to its owner.
And if it be stollen from hym, then he shall make restitution vnto the owner therof.
If it be torn in pieces, let him bring it for witness; he shall not make good that which was torn.
And if it be stollen from him, he shall make restitution vnto the owner thereof.
And if it be stolen from him, he shall make compensation to the owner.
But if it be stolen from him, he shall make restitution unto the owner thereof.
But if the animal was actually stolen from the neighbor, he must make restitution to the owner.
That if it is takun awei bi thefte, he schal restore the harm to the lord;
but if it is certainly stolen from him, he doth repay to its owner;
But if it is stolen from him, he shall make restitution to the owner thereof.
And if it shall be stolen from him, he shall make restitution to the owner of it.
But if it is stolen from him, he shall make restitution to the owner of it.
But if, in fact, it is stolen from him, he shall make restitution to the owner of it.
But if the animal was indeed stolen, the guilty person must pay compensation to the owner.
But if it is stolen from him, he will pay the owner for the loss.
But if it was stolen, restitution shall be made to its owner.
But if it were taken away by stealth, he shall make the loss good to the owner.
But if it is stolen from him, he shall make restitution to its owner.
"But if it is actually stolen from him, he shall make restitution to its owner.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
stolen from him: Exodus 22:7, Genesis 31:39
Reciprocal: Exodus 22:5 - shall he make restitution Exodus 22:6 - he that kindled the fire
Cross-References
And Abraham said, Because I thought, Surely there is no fear of God, in this place, - therefore will they slay me for the sake of my wife.
And he said - Take, I pray thee, thy son, thine only one, whom thou lovest, even, Isaac, and get thee into the land of Moriah and cause him to ascend there as an ascending-sacrifice, on one of the mountains which I shall name unto thee.
So Abraham took the pieces of wood for the ascending-sacrifice, and laid them on Isaac his son, and took in his own hand the fire and the knife, and they went on their way, both of them together.
And Abraham said, God, will provide for himself the lamb for an ascending-sacrifice, my son! So they went on their way, both of them, together.
Then came they into the place which God had named to him, and Abraham built there the altar, and aid in order the pieces of wood, and bound Isaac his son, and laid him on the altar, above the pieces of wood.
And Abraham put forth his hand, and took the knife, - to slay his son.
Then he said, Do not put forth thy hand unto the young man, neither do to him - anything at all, - for, now, know I that one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me.
And Abraham lifted up his eyes and looked, and lo! a ram, behind, caught in a thicket by his horns, and Abraham went, and took the ram, and caused him to ascend as an ascending-sacrifice instead of his son.
Uz his firstborn and Buz his brother, - and Kemuel, father of Aram -
and Chesed and Hazo, and Pildash, and Jidlaph, - and Bethuel;
Gill's Notes on the Bible
And if it be stolen from him,.... Or "but if" x it was taken away by theft; and that "from with him" y, as it may be literally rendered, from among his own cattle, and they not taken; and he being present, pretending to have an eye upon them and keep them, but was careless and negligent, at least, if he did not connive at the theft:
he shall make restitution to the owner thereof; for in such a case there was ground for suspicion of fraud; however, there was apparent carelessness, and it was but just he should make restitution, since he had hire or wages for keeping it; which is the reason Aben Ezra gives for it, and is suggested by the Targum of Jonathan; which adds to the former clause, by way of explanation,
"that which was with him to be kept for a reward.''
x כי אם "si autem", Drusius. y מעמו "e cum eo", Montanus.
Barnes' Notes on the Bible
This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exodus 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exodus 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage, deprived the wild beast of its prey.