the Week of Proper 14 / Ordinary 19
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J.B. Rotherham Emphasized Bible
Ezekiel 18:2
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- InternationalParallel Translations
“What do you mean by using this proverb concerning the land of Israel:
What do you mean, that you use this proverb concerning Eretz-Yisra'el, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
"What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge'?
"What do you people mean by using this proverb about the land of Israel, saying, 'The fathers eat sour grapes, But it is the children's teeth that have become blunt'?
"What do you mean by using this saying about the land of Israel: ‘The parents have eaten sour grapes, and that caused the children to grind their teeth from the sour taste'?
"What do you mean by using this proverb concerning the land of Israel, 'The fathers eat sour grapes [they sin], But the children's teeth are set on edge'?
What do you mean, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
What meane ye that ye speake this prouerbe, concerning the land of Israel, saying, The fathers haue eaten sowre grapes, and the childrens teeth are set on edge?
"What do you mean by using this proverb concerning the land of Israel, saying, 'The fathers eat the sour grapes, But the children's teeth are set on edge'?
"What do you mean by using this proverb concerning the land of Israel, saying,‘The fathers eat the sour grapes,But the children's teeth are set on edge'?
"What do you people mean by quoting this proverb about the land of Israel: 'The fathers eat sour grapes, but the children's teeth are set on edge'?
Ezekiel, I hear the people of Israel using the old saying, "Sour grapes eaten by parents leave a sour taste in the mouths of their children."
"What does it mean, that you keep quoting this proverb in the land of Isra'el — ‘When parents eat sour grapes, their children's teeth are set on edge'?
What mean ye, ye who use this proverb of the land of Israel, saying, [The] fathers eat sour grapes, and the children's teeth are set on edge?
"Why do you people say this proverb: ‘The parents ate the sour grapes, but the children got the sour taste'?"
Son of man, why do you use this proverb in the land of Israel, saying, The parents have eaten sour grapes, and the childrens teeth are set on edge?
and said, "What is this proverb people keep repeating in the land of Israel? ‘The parents ate the sour grapes, But the children got the sour taste.'
"What do you mean by quoting this proverb about the land of Israel, saying, ‘The fathers, they ate unripe fruit, and the teeth of the child became blunt.'
What is it to you that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes and the teeth of the sons are dull?
what meane ye by this comon prouerbe, that ye vse in the londe of Israel, sayenge: The fathers haue eaten soure grapes, and the childres teth are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
Why do you make use of this saying about the land of Israel, The fathers have been tasting bitter grapes and the children's teeth are on edge?
'What mean ye, that ye use this proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the children's teeth are set on edge?
What meane ye that yee vse this prouerbe concerning the land of Israel, saying, The fathers haue eaten sowre grapes, and the childrens teeth are set on edge?
What meane ye by this comon prouerbe that ye vse in the lande of Israel, saying: The fathers haue eaten sowre grapes, and the chyldrens teeth are set on edge?
Son of man, what mean ye by this parable among the children of Israel, saying, The fathers have eaten unripe grapes, and the children’s teeth have been set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
and he seide, What is it, that ye turnen a parable among you in to this prouerbe, in the lond of Israel, and seien, Fadris eeten a bittir grape, and the teeth of sones ben an egge, ether astonyed?
What do you mean, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the teeth of the sons are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
"What do you mean by quoting this proverb concerning the land of Israel, "‘The fathers eat sour grapes And the children's teeth become numb?'
"What do you mean when you use this proverb concerning the land of Israel, saying: "The fathers have eaten sour grapes, And the children's teeth are set on edge'?
"Why do you quote this proverb concerning the land of Israel: ‘The parents have eaten sour grapes, but their children's mouths pucker at the taste'?
"What do you mean by using this saying about the land of Israel: ‘The fathers eat the sour grapes, but the children get the sour taste'?
What do you mean by repeating this proverb concerning the land of Israel, "The parents have eaten sour grapes, and the children's teeth are set on edge"?
That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.
"What do you mean by repeating this proverb concerning the land of Israel, 'The fathers have eaten sour grapes, and the children's teeth are set on edge'?
`What -- to you, ye -- using this simile Concerning the ground of Israel, saying: Fathers do eat unripe fruit, And the sons' teeth are blunted?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
mean: Ezekiel 17:12, Isaiah 3:15, Romans 9:20
the land: Ezekiel 6:2, Ezekiel 6:3, Ezekiel 7:2, Ezekiel 25:3, Ezekiel 36:1-6, Ezekiel 37:11, Ezekiel 37:19, Ezekiel 37:25
The fathers: Jeremiah 15:4, Jeremiah 31:29, Jeremiah 31:30, Lamentations 5:7, Matthew 23:36
Reciprocal: Leviticus 26:39 - and also Job 40:2 - he that reproveth Ezekiel 12:22 - what Ezekiel 16:44 - every Ezekiel 18:29 - General Hosea 7:13 - spoken Jonah 1:6 - What Acts 21:13 - What
Cross-References
and said, - O My Lord! if, I pray thee, I have found favour in thine eyes, do not I pray thee pass on from thy servant.
So Abraham hastened towards the tent unto Sarah, - and said, Hasten thou three measures of fine meal, knead it, and make hearth-cakes.
And unto the herd, ran Abraham, - and took a calf tender and good and gave unto the young man, and he hastened to make it ready.
But Abraham and Sarah, were old, far gone in days, - it had ceased to be with Sarah after the manner of women.
And the men rose up from hence, and looked out over the face of Sodom, - Abraham also going with them to set them on their way.
So the two messengers went in towards Sodom at eventide, Lot, being seated in the gate of Sodom, - so Lot beheld and rose up to meet them, and bowed himself with his face to the earth.
And Abraham rose up, and bowed himself down to the people of the land, to the sons of Heth;
And Jacob was left alone, - and there wrestled a man with him, until the uprisings of the dawn.
So when Joseph came into the house, they brought in to him the present which was in their hand into the house, - and bowed themselves down to him to the earth.
And they said - It is well with thy servant our father, he is yet alive. And they bent their heads and bowed them-selves down.
Gill's Notes on the Bible
What mean ye, that ye use this proverb concerning the land of Israel,.... This is spoken to the Jews in Babylon, who used the following proverb concerning the land of Israel; not the ten tribes, but the two tribes of Judah and Benjamin, concerning the desolation of the land, and the hardships the Jews laboured under, since the captivity of Jeconiah, and they became subject to the yoke of Nebuchadnezzar: this expostulation with them suggests that they had no just cause, or true reason, to make use of the proverb; that it was impious, impudent, and insolent in them, and daring and dangerous; and that they did not surely well consider what they said. The proverb follows:
saying, the fathers have eaten sour grapes, and the children's teeth are set on edge? that is, as the Targum explains it,
"the fathers have sinned, and the children are smitten,''
or punished, as the ten tribes for the sins of Jeroboam, and the two tribes of Judah and Benjamin for the sins of Manasseh; hereby wiping themselves clean; and as if they were innocent persons, and free from sin, and were only punished for their forefathers' sins, and so charging God with injustice and cruelty; whereas, though the Lord threatened to visit the iniquity of parents upon their children, and sometimes did so, to deter parents from sinning, lest they should entail a curse, and bring ruin upon their posterity; yet he never did this but when children followed their fathers' practices, and committed the same sins, or worse; so that this was no act of unrighteousness in God, but rather an instance of his patience and long suffering; see
Jeremiah 31:29.
Barnes' Notes on the Bible
Concerning the land of Israel - Rather, “in the land of Israel,” i. e., upon Israel’s soil, the last place where such a paganish saying should be expected. The saying was general among the people both in Palestine and in exile; and expressed the excuse wherewith they ascribed their miserable condition to anyone’s fault but their own - to a blind fate such as the pagan recognized, instead of the discriminating judgment of an All-holy God.
Clarke's Notes on the Bible
Verse Ezekiel 18:2. The fathers have eaten sour grapes, and the children's teeth are set on edge? — We have seen this proverb already, Jeremiah 31:29, &c., and have considered its general meaning. But the subject is here proposed in greater detail, with a variety of circumstances, to adapt it to all those cases to which it should apply. It refers simply to these questions: How far can the moral evil of the parent be extended to his offspring? And, Are the faults and evil propensities of the parents, not only transferred to the children, but punished in them? Do parents transfer their evil nature, and are their children punished for their offences?
