Jeremiah 27:1

J.B. Rotherham Emphasized Bible

In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, came this word unto Jeremiah, from Yahweh, saying:

Parallel Translations

Christian Standard Bible®
At the beginning of the reign of Zedekiah son of Josiah, king of Judah, this word came to Jeremiah from the Lord:

Hebrew Names Version
In the beginning of the reign of Yehoiakim the son of Yoshiyahu, king of Yehudah, came this word to Yirmeyahu from the LORD, saying,

King James Version
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the Lord , saying,

English Standard Version
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord .

New American Standard Bible
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the LORD, saying—

New Century Version
The Lord spoke his word to Jeremiah soon after Zedekiah son of Josiah was made king of Judah.

Amplified Bible
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the LORD:

World English Bible
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word to Jeremiah from Yahweh, saying,

Geneva Bible (1587)
In the beginning of the reigne of Iehoiakim the sonne of Iosiah King of Iudah came this worde vnto Ieremiah from the Lorde, saying,

Legacy Standard Bible
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from Yahweh, saying—

Berean Standard Bible
At the beginning of the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the LORD:

Contemporary English Version
Not long after Zedekiah became king of Judah, the Lord told me: Jeremiah, make a wooden yoke with leather straps, and place it on your neck.

Complete Jewish Bible
At the beginning of the reign of Y'hoyakim the son of Yoshiyahu, king of Y'hudah, this word came to Yirmeyahu from Adonai :

Darby Translation
In the beginning of the reign of Jehoiakim the son of Josiah, the king of Judah, came this word to Jeremiah from Jehovah, saying,

Easy-to-Read Version
A message from the Lord came to Jeremiah. It came during the fourth year that Zedekiah son of Josiah was king of Judah.

George Lamsa Translation
IN the beginning of the reign of Zedekiah the son of Josiah king of Judah came this word to Jeremiah from the LORD, saying,

Good News Translation
Soon after Josiah's son Zedekiah became king of Judah, the Lord told me

Lexham English Bible
In the beginning of the reign of Jehoiakim, the son of Josiah, the king of Judah, this word came to Jeremiah from Yahweh, saying—

Literal Translation
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this Word came to Jeremiah from Jehovah, saying,

Miles Coverdale Bible (1535)
In the begynnynge of the reigne of Ioachim the sonne of Iosias kynge of Iuda, came this worde vnto Ieremy from the LORDE, which spake thus vnto me:

American Standard Version
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying,

Bible in Basic English
When Zedekiah, the son of Josiah, king of Judah, first became king this word came to Jeremiah from the Lord, saying,

JPS Old Testament (1917)
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from the LORD, saying:

King James Version (1611)
In the beginning of the reigne of Iehoiakim the sonne of Iosiah King of Iudah, came this worde vnto Ieremiah from the Lord, saying,

Bishop's Bible (1568)
In the begynnyng of the raigne of Iehoakim the sonne of Iosias kyng of Iuda, came this worde vnto Ieremie from the Lorde, which spake thus vnto me:

Brenton's Septuagint (LXX)
THE WORD OF THE LORD WHICH HE SPOKE AGAINST BABYLON.

English Revised Version
In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from the LORD, saying,

Wycliffe Bible (1395)
In the bigynnyng of the rewme of Joachym, the sone of Josie, kyng of Juda, this word was maad of the Lord to Jeremye, and seide,

Webster's Bible Translation
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah, came this word to Jeremiah from the LORD, saying,

New English Translation
The Lord spoke to Jeremiah early in the reign of Josiah's son, King Zedekiah of Judah.

New King James Version
In the beginning of the reign of Jehoiakim Jeremiah 27:3, 12; 28:1).">[fn] the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying, Jeremiah 27:1.">[fn]

New Living Translation
This message came to Jeremiah from the Lord early in the reign of Zedekiah son of Josiah, king of Judah.

New Life Bible
In the beginning of the rule of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord.

New Revised Standard
In the beginning of the reign of King Zedekiah son of Josiah of Judah, this word came to Jeremiah from the Lord .

Douay-Rheims Bible
In the beginning of the reign of Joakim the son of Josias king of Juda, this word came to Jeremias from the Lord, saying:

Revised Standard Version
In the beginning of the reign of Zedeki'ah the son of Josi'ah, king of Judah, this word came to Jeremiah from the LORD.

Young's Literal Translation
In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, hath this word been unto Jeremiah from Jehovah, saying,

THE MESSAGE
Early in the reign of Zedekiah son of Josiah king of Judah, Jeremiah received this Message from God : "Make a harness and a yoke and then harness yourself up. Send a message to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send it through their ambassadors who have come to Jerusalem to see Zedekiah king of Judah. Give them this charge to take back to their masters: ‘This is a Message from God -of-the-Angel-Armies, the God of Israel. Tell your masters:

New American Standard Bible (1995)
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the LORD, saying—

Contextual Overview

¹ In the beginning of the reign of Jehoiakim son of Josiah, king of Judah, came this word unto Jeremiah, from Yahweh, saying: ² Thus, said Yahweh unto me, Make thee, bonds and bars, and put them upon thine own neck. ³ Then shalt thou send them unto the king of Edom and unto the king of Moab and unto the king of the sons of Ammon, and unto the king of Tyre and unto the king of Zidon, - by the hand of messengers coming into Jerusalem, unto Zedekiah king of Judah. ⁴ And thou shall give them charge unto their lords saying, - Thus, saith Yahweh of hosts God of Israel, Thus shall ye say unto your lords: - ⁵ I, made The earth - The man and the beast that are on the face of the earth - By my great power, And by mine outstretched arm, - And gave it to whomsoever was right in mine own eyes. ⁶ Now, therefore, I, have given all these lands, into the hand of Nebuchadnezzar king of Babylon my servant, - Moreover also, the wild beast of the field, have I given him, to serve him. ⁷ Therefore shall all the nations serve him, and his son, and his sons son, - until the time even of his own land, itself arrive, when many nations and great kings, shall use him as a slave. ⁸ And it shall come to pass that, the nation or kingdom which will not serve him, even Nebuchadnezzar king of Babylon, and that will not put its neck under the yoke of the king of Babylon, - with sword and with famine, and with pestilence, will I bring punishment upon that nation, Declareth Yahweh, until I have consumed them by his hand. ⁹ Ye, therefore do not ye hearken unto your prophets, nor unto your diviners, nor unto your dreams, nor unto your users of hidden arts nor unto your mutterers of incantations, - in that, they, are speaking unto you saying, Ye shall not serve the king of Babylon; ¹⁰ for falsehood, are they prophesying unto you, that ye may be far removed from off your own soil, and I drive you out, and ye be destroyed

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3409, bc 595

the beginning: Jeremiah 27:3, Jeremiah 27:12, Jeremiah 27:19, Jeremiah 27:20, Jeremiah 26:1, Jeremiah 28:1

Cross-References

Genesis 27:23
So he did not find him out, because, his hands were like the hands of Esau his brother hairy, - so he blessed him.

Genesis 27:25
So he said, Bring it near to me., that I may eat of the game of my son, To the end my soul may bless thee. And he brought it near to him, and he did eat, and be brought in to him wine, and he drank.

Genesis 48:10
Now, the eyes of Israel, had become dim from old age, - he could not see, - so he drew them near unto him, and kissed them, and embraced them.

1 Samuel 3:2
But it came to pass, at that time, when Eli was lying down in his place, his eyes, having begun to be dim, he could not see,

Ecclesiastes 12:3
In the day when the keepers of the house shall tremble, and the men of might bow themselves, - and the grinders cease because they are few, and they who look through the windows are darkened;

John 9:3
Jesus answered - Neither, this man, sinned nor his parents; but…that the works of God should be made manifest in him.

Gill's Notes on the Bible

In the beginning of the reign of Jehoiakim the son of Josiah king of Judah,.... This is the same date with the prophecy of the preceding chapter and some think that this verse should conclude that, as belonging to it; and by which they would reconcile a difficulty that arises here; the orders for making the yokes being given in the beginning of Jehoiakim's reign, which yet were to be sent to the messengers of the neighbouring kings that were come to Zedekiah at Jerusalem, who did not begin to reign until eleven years after this time; but the word "saying", at the end of the verse, shows it not to belong to the preceding, but to what follows: others think it is a mistake of the copy, and that Jehoiakim is put for Zedekiah; and the Syriac and Arabic versions read Zedekiah; but he was not the son of Josiah, as this king is said to be, but his brother: others therefore think, that though the prophecy was delivered to Jeremiah, and the orders were given him to make the bonds and yokes after mentioned, at this time; yet this prophecy was concealed with him, and the orders were not executed till Zedekiah's time; or that the prophet, in the beginning of Jehoiakim's reign, made the yokes as he was ordered, and put one on his neck, to signify the subjection of Judah to the king of Babylon, which quickly took place, about the third or fourth year of this reign; and that the rest were sent to the ambassadors of the neighbouring nations in Zedekiah's time; which latter seems most probable:

came this word unto Jeremiah from the Lord, saying; as follows. This verse is not in the common editions of the Septuagint; but it is in the king of Spain's Bible.

Barnes' Notes on the Bible

Of Jehoiakim - Really, of Zedekiah, as the Syriac reads (see Jeremiah 27:3). In the Septuagint the verse is missing. Some scribe has confused the title of this chapter with that of Jeremiah 26:0.

Clarke's Notes on the Bible

CHAPTER XXVII

Ambassadors being come from several neighbouring nations to

solicit the king of Judah to join in a confederacy against the

king of Babylon, Jeremiah is commanded to put bands and yokes

upon his neck, (the emblems of subjection and slavery,) and to

send them afterwards by those ambassadors to their respective

princes; intimating by this significant type that God had

decreed their subjection to the Babylonian empire, and that it

was their wisdom to submit. It is farther declared that all the

conquered nations shall remain in subjection to the Chaldeans

during the reign of Nebuchadnezzar, and those of his son and

grandson, even till the arrival of that period in which the

Babylonians shall have filled up the measure of their

iniquities; and that then the mighty Chaldean monarchy itself,

for a certain period the paramount power of the habitable

globe, shall be voted with a dreadful storm of Divine wrath,

through the violence of which it shall be dashed to pieces like

a potter's vessel, the fragments falling into the hands of many

nations and great kings, 1-11.

Zedekiah, particularly, is admonished not to join to the revolt

against Nebuchadnezzar, and warned against trusting to the

suggestions of false prophets, 11-18.

The chapter concludes with foretelling that what still remained

of the sacred vessels of the temple should be carried to

Babylon, and not restored till after the destruction of the

Chaldean empire, 19-22.

NOTES ON CHAP. XXVII

Verse Jeremiah 27:1. In the beginning of the reign of Jehoiakim — It is most evident that his prophecy was delivered about the fourth year of ZEDEKIAH, and not Jehoiakim, as in the text. See Jeremiah 28:1. Three of Kennicott's MSS. (one in the text, a second in the margin, and the third upon a rasure) have Zedekiah; so likewise have the Syriac and the Arabic. Houbigant, Lowth, Blayney, Dahler, and others declare for this reading against that in the present text. And it is clear from the third and twelfth verses, where Zedekiah is expressly mentioned, that this is the true reading.