the Week of Proper 10 / Ordinary 15
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Read the Bible
J.B. Rotherham Emphasized Bible
John 19:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerDevotionals:
- EveryParallel Translations
Pilate replied, “What I have written, I have written.”
Pilate answered, What I haue written, I haue written.
Pilate answered, What I have written I have written.
Pilate answered, "What I have written I have written."
Pilate answered, "What I have written, I have written."
Pilate answered, "What I have written, I have written."
Pilate replied, "What I have written I have written [and it remains written]."
Pilate answered, "What I have written I have written."
Pilate answered, "What I have written I have written."
Pilate answered, "What I have written, I have written."
But Pilate told them, "What is written will not be changed!"
Pilate answered, "What I have written, I have written."
Pilate answered, What I have written, I have written.
Pilate answered, "I will not change what I have written."
Pilate answered, What I haue written, I haue written.
Pilate said, What I have written, I have written.
Pilate answered, "What I have written stays written."
Pilate replied, "What I have written, I have written."
Pilate answered, What I have written, I have written.
Pilate answered, What I have written I have written.
But Pilate made answer, What I have put in writing will not be changed.
Pilate answered, "What I have written, I have written."
Pilate replied, "What I have written I have written."
Pilatos saith, That which I have written, I have written.
Pilate said: What I have written, I have written.
Pilate aunswered: What I haue written, that haue I written.
Pilate answered, What I have written I have written.
Pilate answered, "What I have written, I have written."
Pilate answered, What I have written, I have written.
"What I have written I have written," was Pilate's answer.
Pilat answeride, That that Y haue writun, Y haue writun.
Pilate answered, What I have written I have written.
Pilate answered, What I have written, I have written.
Pilate answered, "What I have written, I have written."
Pilate answered, "What I have written, I have written."
Pilate replied, "No, what I have written, I have written."
Pilate said, "What I have written is to stay just as it is!"
Pilate answered, "What I have written I have written."
Pilate answered: What I have written, I have written.
Pilate answered, "What I have written I have written."
Pylate answered: what I have written that have I written.
Pilate answered, `What I have written, I have written.'
Pilate answered: What I haue wrytten, that haue I wrytten.
Pilate answered, what I have writ, I have writ.
Pilate said, "What I've written, I've written."
But Pilate replied, "What's written is written."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What: John 19:12, Psalms 65:7, Psalms 76:10, Proverbs 8:29
Reciprocal: John 18:38 - I find
Cross-References
So Lot lifted up his eyes and beheld all the circuit of the Jordan, that the whole of it, was well-watered, - before Yahweh destroyed Sodom and Gomorrah, like the Garden of Yahweh, like the land of Egypt, as thou enterest into Zoar.
that they made war, with Bera, king of Sodom, and with Birsha, king of Gomorrah, - Shinab, king of Admah, and Shemeber, king of Zeboim, and the king of Bela - the same, is Zoar.
So the two messengers went in towards Sodom at eventide, Lot, being seated in the gate of Sodom, - so Lot beheld and rose up to meet them, and bowed himself with his face to the earth.
And the men thrust forth their hand, and brought Lot in unto them into the house - and, the door, they closed:
so he overthrew these cities, and all the circuit, - and all the inhabitants of the cities, and the produce of the ground.
and he looked out over the face of Sodom and Gomorrah, and over all the face of the land of the circuit, and beheld and lo! the smoke of the land went up, like the smoke of a furnace.
Now, therefore, let me alone, that mine anger may kindle upon them and that I may consume them, and may make of thee
Let me alone, that I may destroy them, and wipe out their name from under the heavens, - and make thee into a nation stronger and more in number than they.
Mine own heart, for Moab continueth to make outcry, Her fugitive, as far as Zoar, is like a heifer of three years; For the accent of Luhith, with weeping, they ascend, For by the way of Horonaim - an outcry of destruction, they excite;
Thus, saith Yahweh - As, new wine, is found, in the cluster, And one saith, Do not destroy it, for a blessing is in it, So, will I do for the sake of ray servants, That I may not destroy the whole nation ;
Gill's Notes on the Bible
Pilate answered, what I have written I have written,.... He seems to say this, as one angry and displeased with them; either because they would not consent to release Jesus, which he was desirous of, but pressed him so very hard to crucify him; or at their insolence, in directing him in what form to put the superscription, which he determines shall stand unaltered, as he had wrote it. This he said, either because he could not alter it after it was written, for it is said w, that
"a proconsul's table is his sentence, which being once read, not one letter can either be increased or diminished; but as it is recited, so it is related in the instrument of the province;''
or if he could have altered it, he was not suffered by God to do it; but was so directed, and over ruled by divine providence, as to write, so to persist in, and abide by what he had wrote inviolably; which is the sense of his words. Dr. Lightfoot has given several instances out of the Talmud, showing that this is a common way of speaking with the Rabbins; and that words thus doubled signify that what is spoken of stands good, and is irrevocable: so a widow taking any of the moveable goods of her husband deceased for her maintenance, it is said x, ×× ×©×ª×¤×¡× ×ª×¤×¡×, "what she takes, she takes"; that is, she may lawfully do it, and retain it: it continues in her hands, and cannot be taken away from her; and so the gloss explains it, "they do not take it from her"; and in the same way Maimonides y interprets it: so of a man that binds himself to offer an oblation one way, and he offers it another way, ש×××× ××××
××, "what he has offered, he has offered z"; what he has offered is right, it stands good, and is not to be rejected: and again, among the rites used by a deceased brother's wife, towards him that refuses to marry her, if one thing is done before the other, it matters not, ×× ×©×¢×©×× ×¢×©××, "what is done, is done a"; and is not to be undone, or done over again in another way; it stands firm and good, and not to be objected to: and the same writer observes, that this is a sort of prophecy of Pilate, and which should continue, and for ever obtain, that the Jews should have no other King Messiah than Jesus of Nazareth; nor have they had any other; all that have risen up have proved false Messiahs; nor will they have any other; nor indeed any king, until they seek the Lord their God, and David their king, Hosea 3:5 that is, the son of David, as they will do in the latter day; when they shall be converted, and when they shall own him as their king, their ancestors at this time were ashamed of.
w Apulei Florid. c. 9. x T. Bab. Cetubot, fol. 96. 1. y Hilchot Ishot, c. 18. sect. 10. z T. Bab. Menachot, fol. 3. 1. a T. Bab. Yebamot, fol. 106. 2.
Barnes' Notes on the Bible
See the notes at Matthew 27:32-37.
John 19:22
What I have written ... - This declaration implied that he would make no change. He was impatient, and weary of their solicitations. He had yielded to them contrary to the convictions of his own conscience, and he now declared his purpose to yield no further.
Clarke's Notes on the Bible
Verse 22. What I have written, I have written. — That is, I will not alter what I have written. The Roman laws forbad the sentence to be altered when once pronounced; and as this inscription was considered as the sentence pronounced against our Lord, therefore, it could not be changed: but this form of speech is common in the Jewish writings, and means simply, what is done shall continue. Pilate seems to speak prophetically. This is the king of the Jews: they shall have no other Messiah for ever.