the Fourth Week after Easter
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J.B. Rotherham Emphasized Bible
Mark 3:1
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Jesus entered the synagogue again, and a man was there who had a shriveled hand.
And he entred againe into the Synagogue, and there was a man there which had a withered hand:
And he entered again into the synagogue; and there was a man there which had a withered hand.
Again he entered the synagogue, and a man was there with a withered hand.
He entered a synagogue again; and a man was there whose hand was withered.
Another time when Jesus went into a synagogue, a man with a crippled hand was there.
Again Jesus went into a synagogue; and a man was there whose hand was withered.
He entered again into a synagogue; and a man was there whose hand was withered.
And He entered again into a synagogue; and a man was there with a withered hand.
Once again Jesus entered the synagogue, and a man with a withered hand was there.
The next time that Jesus went into the meeting place, a man with a crippled hand was there.
Yeshua went again into a synagogue, and a man with a shriveled hand was there.
And he entered again into the synagogue; and there was there a man having his hand dried up.
Another time Jesus went into the synagogue. In the synagogue there was a man with a crippled hand.
And he entred againe into ye Synagogue, & there was a man which had a withered had.
JESUS entered again into the synagogue, and there was there a man whose hand was withered.
Then Jesus went back to the synagogue, where there was a man who had a paralyzed hand.
And he entered into the synagogue again, and a man who had a withered hand was there.
And again He entered into the synagogue. And there was a man who had a withering of the hand.
And he entered again into the synagogue; and there was a man there who had his hand withered.
And he went again into the Synagogue; and there was a man there whose hand was dead.
He entered again into the synagogue, and there was a man there who had his hand withered.
JesusHe">[fn] went into the synagogue again, and a man with a paralyzed hand was there.Matthew 12:9; Luke 6:6;">[xr]
And Jeshu again entered the congregation: and a certain man was there whose hand was withered;
And again Jesus entered into a synagogue. And there was a man there, whose hand was withered.
And he entred agayne into the synagogue, & a man was there whiche had a wythered hande:
And he entered again into the synagogue; and there was a man there which had his hand withered.
He entered again into the synagogue, and there was a man there who had his hand withered.
And he entered again into the synagogue: and there was a man there who had a withered hand.
At another time, when He went to the synagogue, there was a man there with one arm shrivelled up.
And he entride eftsoone in to the synagoge, and there was a man hauynge a drye hoond.
And he entered again into the synagogue; and there was a man there who had his hand withered.
And he entered again into the synagogue; and there was a man there who had a withered hand.
Then Jesus entered the synagogue again, and a man was there who had a withered hand.
Matthew 12:9-14; Luke 6:6-11">[xr] And He entered the synagogue again, and a man was there who had a withered hand.
Jesus went into the synagogue again and noticed a man with a deformed hand.
Jesus went into the Jewish place of worship again. A man was there with a dried-up hand.
Again he entered the synagogue, and a man was there who had a withered hand.
And he entered again into the synagogue: and there was a man there who had a withered hand.
Again he entered the synagogue, and a man was there who had a withered hand.
And he entred agayne into ye synagoge and there was a man there which had a widdred honde.
And he entered again into the synagogue, and there was there a man having the hand withered,
He wente agayne also in to the synagoge, and there was there a ma that had a wythred hande.
Another time he entred into the synagogue, when a man was there who had a withered hand.
Then he went back in the meeting place where he found a man with a crippled hand. The Pharisees had their eyes on Jesus to see if he would heal him, hoping to catch him in a Sabbath infraction. He said to the man with the crippled hand, "Stand here where we can see you."
Another time, Jesus walked into a church and there was a fellow there with a crippled wing.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he entered: Mark 1:21, Matthew 12:9-14, Luke 6:6-11
withered: 1 Kings 13:4, John 5:3
Reciprocal: John 9:14 - General
Cross-References
Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat.
And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.
For, if the one should fall, the other would raise up his companion, - but alas! for him who is alone when he falleth, with no second to raise him up!
In that day, will Yahweh With his sword - the hard and the great and the strong, Bring punishment Upon Leviathan, the fleeing serpent, And upon Leviathan, the crooked serpent, - And will slay the monster which is in the sea.
And, coming near, the tempter said to him, - If thou art God's, Son, speak! that, these stones, may become, loaves.
and saith to him - If thou art God's, Son, cast thyself down, - for it is written, To his messengers, will he give charge concerning thee; and, on hands, will they bear thee up, lest once thou strike, against a stone, thy foot.
and said to him, All these things, will I give thee, - if thou wilt fall down and worship me.
Lo! I, send you forth as sheep amidst wolves; become ye therefore - prudent, as serpents, and simple, as doves.
And no marvel! for, Satan himself, doth transfigure himself into a messenger of light!
Ye husbands, in like manner, dwelling with them according to knowledge, - as unto a weaker vessel, unto the female vessel , assigning honour, as joint - inheritors also of life's favour, - to the end that unhindered may be, your prayers.
Gill's Notes on the Bible
And he entered again into the synagogue,.... Perhaps in Capernaum, where he had before cast out the unclean spirit; but not on the same day, nor on that day he had had the debate with the Pharisees, about his disciples plucking the ears of corn on the sabbath day; but on another sabbath, perhaps the next; see Luke 6:6.
And there was a man there which had a withered hand; who came there either for a cure, knowing Christ to be in the synagogue, or for the sake of worship; Luke 6:6- :.
Barnes' Notes on the Bible
See this explained in Matthew 12:9-13.
Mark 3:4
Or to do evil? to save life, or to kill? - It seems to have been a maxim with the Jews that not to do good when we have an opportunity is to do evil; not to save life is to kill or to be guilty of murder. If a man has an opportunity of saving a man’s life when he is in danger, and does not do it, he is evidently guilty of his death. On this principle our Saviour puts this question to the Jews - whether it was better for him, having the power to heal this man, to do it, or to suffer him to remain in this suffering condition; and he illustrates it by an example, showing that in a manner of much less importance - that respecting their cattle - they would do on the Sabbath just as “he” would if he should heal this man. The same remark may apply to all opportunities of doing good. “The ability to do good imposes an obligation to do it” (Cotton Mather) He that has the means of feeding the hungry, and clothing the naked, and instructing the ignorant, and sending the gospel to the destitute, and that does it not, is guilty, for he is practically doing evil; he is suffering evils to exist which he might remove. So the wicked will be condemned in the day of judgment because “they did it not,” Matthew 25:45. If this is true, what an obligation rests upon the rich to do good!
Mark 3:5
With anger - With a severe and stern countenance; with indignation at their hypocrisy and hardness of heart. This was not, however, a spiteful or revengeful passion; it was caused by excessive “grief” at their state: “being grieved for the hardness of their hearts.” It was not hatred of the “men” whose hearts were so hard; it was hatred of the sin which they exhibited, joined with the extreme grief that neither his teaching nor the law of God, nor any means which could be used, overcame their confirmed wickedness. Such anger is not unlawful, Ephesians 4:26. However, in this instance, our Lord has taught us that anger is never lawful except when it is tempered with grief or compassion for those who have offended.
Hardness of their hearts - The heart, figuratively the seat of feeling or affection, is said to be tender when it is easily affected by the sufferings of others - by our own sin and danger - by the love and commands of God; when we are easily made to feel on the great subjects pertaining to our interest, Ezekiel 11:19-20. It is hard when nothing moves it; when a man is alike insensible to the sufferings of others, to the dangers of his own condition, and to the commands, the love, and the threatenings of God. It is most tender in youth, or when we have committed fewest crimes. It is made hard by indulgence in sin, by long resisting the offers of salvation, or by opposing any great and affecting appeals which God may make to us by his Spirit or providence, by affliction, or by a revival of religion. Hence, it is that the most favorable period for securing an interest in Christ, or for becoming a Christian, is in youth the first, the tenderest, and the best days of life. Nay, in the days of childhood, in the Sabbath-school, God may be found, and the soul prepared to die.
Clarke's Notes on the Bible
CHAPTER III.
The man with the withered hand healed, 1-5.
The Pharisees plot our Lord's destruction, 6.
Christ withdraws, and is followed by a great multitude, 7-9.
He heals many, and goes to a mountain to pray, 10-13.
He ordains twelve disciples, and, gives them power to preach
and work miracles, 14, 15.
Their names, 16-19.
The multitudes throng him, and the scribes attribute his
miracles to Beelzebub, 20-22.
He vindicates himself by a parable, 23-27.
Of the blasphemy against the Holy Ghost, 28-30.
His mother and brethren send for him, 31, 32.
And he takes occasion from this to show, that they who do the
will of God are to him as his brother, sister, and mother,
33-35.
NOTES ON CHAP. III.
Verse Mark 3:1. A man there which had a withered hand. — See this explained on Matthew 12:10, c., and on Luke 6:6, Luke 6:10.
