the Week of Proper 19 / Ordinary 24
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Douay-Rheims Bible
1 Kings 21:10
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Then seat two wicked men opposite him and have them testify against him, saying, “You have cursed God and the king!” Then take him out and stone him to death.
and set two men, base fellows, before him, and let them testify against him, saying, You did curse God and the king. Then carry him out, and stone him to death.
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
And set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed God and the king.' Then take him out and stone him to death."
Seat two troublemakers across from him, and have them say they heard Naboth speak against God and the king. Then take Naboth out of the city and kill him with stones."
Also seat two villains opposite him and have them testify, ‘You cursed God and the king.' Then take him out and stone him to death."
and seat two worthless and unprincipled men opposite him, and have them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."
and seat two worthless men opposite him, and have them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."
And set two wicked men before him, & let them witnesse against him, saying, Thou diddest blaspheme God and the King: then cary him out, and stone him that he may dye.
and seat two vile men before him, and let them testify against him, saying, ‘You cursed God and the king.' Then take him out and stone him so that he will die."
Have two good-for-nothing men sit opposite him, and have them accuse him publicly of cursing God and the king. Then take him outside and stone him to death."
and set two men, sons of Belial, before him, and they shall bear witness against him saying, Thou didst curse God and the king; and carry him out, and stone him, that he may die.
Find some men who will tell lies about Naboth. They should say that they heard Naboth speak against the king and against God. Then take Naboth out of the city and kill him with stones."
Then bring two wicked men and set them opposite him, and let them testify against him, saying, Naboth has reviled God and the king. And then take him out, and stone him, that he may die.
Get a couple of scoundrels to accuse him to his face of cursing God and the king. Then take him out of the city and stone him to death."
Seat two men, scoundrels, opposite him. Let them witness against him saying, ‘You cursed God and the king.' Then you shall bring him out and stone him so that he dies."
And set two men, sons of worthlessness, across from him; and they shall testify of him, saying, You have cursed God and the king. And they shall bring him out and stone him; and he shall die.
and set two men of Belial before him, to testifye and saye: Thou hast blasphemed God and the kynge. And brynge him forth, and stone him to death.
and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him to death.
And get two good-for-nothing persons to come before him and give witness that he has been cursing God and the king. Then take him out and have him stoned to death.
And set two vnthriftes before him, to beare witnesse against him, saying, Thou dyddest blaspheme God and the king: And then carie him out, and stone him to death.
and set two men, base fellows, before him, and let them bear witness against him, saying: Thou didst curse God and the king. And then carry him out, and stone him, that he die.'
And set two men, sonnes of Belial before him, to beare witnes against him, saying, Thou diddest blaspheme God and the king: and then carie him out, and stone him that he may die.
And the son of Ader sent to him, saying, So do God to me, and more also, if the dust of Samaria shall suffice for foxes to all the people, even my infantry.
and set two men, sons of Belial, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him, that he die.
But seat two scoundrels opposite him and have them testify, 'You have cursed both God and the king!' Then take him out and stone him to death."
and sende ye priueli twei men, the sones of Belial, ayens hym, and sey thei fals witnessyng, Naboth blesside God and the kyng; and lede ye out hym, and stoon ye him, and die he so.
and cause two men -- sons of worthlessness -- to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.'
and set two men, base fellows, before him, and let them bear witness against him, saying, You cursed God and the king. And then carry him out, and stone him to death.
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And [then] carry him out, and stone him, that he may die.
and set two men, base fellows, before him, and let them testify against him, saying, You did curse God and the king. Then carry him out, and stone him to death.
and seat two men, scoundrels, before him to bear witness against him, saying, You have blasphemed God and the king. Then take him out, and stone him, that he may die.
And then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death."
Seat two men of no worth beside him. And have them speak against him, saying, ‘You spoke against God and the king.' Then take him out and kill him with stones."
seat two scoundrels opposite him, and have them bring a charge against him, saying, ‘You have cursed God and the king.' Then take him out, and stone him to death."
then let two reckless men take their seats before him, that they may bear witness against him, saying, Thou hast reviled God and king! then shall ye carry him forth and stone him, that he die.
and set two base fellows opposite him, and let them bring a charge against him, saying, 'You have cursed God and the king.' Then take him out, and stone him to death."
and seat two worthless men before him, and let them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
two men: Deuteronomy 19:15, Matthew 26:59, Matthew 26:60, Acts 6:11
sons of Belial: Deuteronomy 13:13, Judges 19:22
Thou didst blaspheme: Some, with Parkhurst, would render the original, bairachta elohim wamailech, "Thou hast blessed the gods and Molech;" a sense, however, which seems extremely forced, and is not acknowledged by any of the ancient versions, though the LXX and Vulgate render bairachta by וץכןדחףו, benedixit, "blessed." It is no unusual thing for a word to have opposite senses. Exodus 22:28, Leviticus 24:15, Matthew 26:59-66, John 10:33, Acts 6:13
Reciprocal: Exodus 20:16 - General Exodus 23:1 - an unrighteous witness Leviticus 19:16 - stand Leviticus 24:11 - blasphemed Leviticus 24:16 - blasphemeth Deuteronomy 19:16 - a false witness 1 Samuel 2:12 - sons of Belial 1 Samuel 25:17 - a son of Belial 1 Samuel 30:22 - wicked 2 Samuel 16:7 - man of Belial 2 Samuel 19:21 - Shall not 2 Kings 6:32 - son of a murderer 2 Chronicles 13:7 - the children of Belial Job 1:5 - cursed Proverbs 6:19 - A false Proverbs 7:14 - this Proverbs 19:28 - An ungodly witness Isaiah 32:7 - lying Ezekiel 22:9 - men that carry tales Matthew 26:65 - He Matthew 27:31 - and led Matthew 27:32 - as Mark 14:55 - sought Luke 5:21 - blasphemies Luke 23:2 - forbidding John 8:17 - that 2 Corinthians 13:1 - In Hebrews 11:37 - stoned
Cross-References
And God said to Abraham: Sara thy wife shall bear thee a son, and thou shalt call his name Isaac, and I will establish my covenant with him for a perpetual covenant, and with his seed after him.
But my covenant I will establish with Isaac, whom Sara shall bring forth to thee at this time in the next year.
Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife:
And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me.
And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age?
Abraham took this grievously for his son.
And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.
At the same time Abimelech, and Phicol the general of his army, said to Abraham: God is with thee in all that thou dost.
Therefore that place was called Bersabee; because there both of them did swear.
And he put forth his hand, and took the sword, to sacrifice his son.
Gill's Notes on the Bible
And set two men, sons of Belial, before him, to bear witness against him,.... Worthless wretches, that have cast off the yoke of the law, as Belial signifies, lawless abandoned creatures, that have no conscience of anything; "knights of the post", as we call them, that will swear anything; these were to be set before Naboth, right against him to confront him, and accuse him to his face, and charge him with crimes next mentioned:
saying, thou didst blaspheme God and the king: and so was guilty of death for the former, if not for both, and of confiscation of estate for the latter, which was the thing aimed at; and Jezebel was willing to make sure work of it, and therefore would have him accused of both:
and then carry him out, and stone him, that he die; immediately, without requiring the witnesses to give proof of their charge, and without giving Naboth leave to answer for himself.
Barnes' Notes on the Bible
Sons of Belial - i. e., “worthless persons” (Deuteronomy 13:13 note). Witnesses must be two in number according to the Law Numbers 35:30; Deuteronomy 17:6; Deuteronomy 19:15.
The word rendered “blaspheme” is that which commonly means “bless.” The opposite sense of “cursing,” seems, however, to be required here and in Job 1:5, Job 1:11; Job 2:5. Perhaps the best explanation of the bad sense of the original word is to be found in the practice of blessing by way of salutation, not only on meeting, but also on taking leave Genesis 47:7, Genesis 47:10. From the latter custom the word came to mean “bidding farewell to,” and so “renouncing,” “casting off,” “cursing.”
Carry him out and stone him - Naboth’s offence would be twofold, and in both cases capital; blasphemy against God being punishable with death by the Law (marginal reference), and blasphemy against the king being a capital offence by custom 1Ki 2:8; 2 Samuel 16:9; 2 Samuel 19:21. The punishment would be stoning, since the greater crime would absorb the lesser, and the Law made stoning the punishment for blasphemy against God. As stoning always took place outside the city (see Acts 7:58), Jezebel told the elders to “carry Naboth out.”
Clarke's Notes on the Bible
Verse 1 Kings 21:10. Set two men — For life could not be attainted but on the evidence of two witnesses at least.
Sons of Belial — Men who will not scruple to tell lies and take a false oath.
Thou didst blaspheme God and the king. — Thou art an atheist and a rebel. Thou hast spoken words injurious to the perfections and nature of God; and thou hast spoken words against the crown and dignity of the king. The words literally are, Naboth hath BLESSED God and the king; or, as Parkhurst contends, "Thou hast blessed the false gods and Molech," ברכת אלהים ומלך And though Jezebel was herself an abominable idolatress; yet, as the law of Moses still continued in force, she seems to have been wicked enough to have destroyed Naboth, upon the false accusation of blessing the heathen Aleim and Molech, which subjected him to death by Deuteronomy 12:6; Deuteronomy 17:2-7. The first meaning appears the most simple.
Many think that the word ברך barach signifies both to bless and curse; and so it is interpreted in most Lexicons: it is passing strange that out of the same word proceedeth blessing and cursing; and to give such opposite and self-destructive meanings to any word is very dangerous. Parkhurst denies that it ever has the meaning of cursing, and examines all the texts where it is said to occur with this meaning; and shows that blessing, not cursing, is to be understood in all those places: see him under ברך, sec. vi.
