the Week of Proper 13 / Ordinary 18
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Jeremiah 2:22
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Even if you wash with lyeand use a great amount of bleach,the stain of your iniquity is still in front of me.
For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me, says the Lord GOD.
For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God .
Though you wash yourself with lye and use much soap, the stain of your guilt is still before me, declares the Lord God .
"Although you wash yourself with lye And use much soap, The stain of your guilt is before Me," declares the Lord GOD.
Although you wash yourself with cleanser and use much soap, I can still see the stain of your guilt," says the Lord God .
"For though you wash yourself with lye And use much soap, The stain of your guilt is [still] before Me [and you are soiled and dirty]," says the Lord GOD.
For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me, says the Lord Yahweh.
Though thou wash thee with nitre, and take thee much sope, yet thine iniquitie is marked before me, sayeth the Lord God.
Although you wash yourself with lyeAnd use much soap,The stain of your iniquity is before Me," declares Lord Yahweh.
Although you wash with lye and use an abundance of soap, the stain of your guilt is still before Me," declares the Lord GOD.
The Lord said: People of Israel, you are stained with guilt, and no soap or bleach can wash it away.
Even if you scrub yourself with soda and plenty of soap, the stain of your guilt is still there before me," says Adonai Elohim .
For though thou wash thee with nitre, and take thee much potash, thine iniquity is marked before me, saith the Lord Jehovah.
Even if you wash yourself with lye, even if you use much soap, I can still see your guilt." This message is from the Lord God .
For though you wash yourself with nitre and use much sulphur, yet your sins within you are marked before me, says the LORD God.
Even if you washed with the strongest soap, I would still see the stain of your guilt.
For if you wash with natron, and you use much soap, your guilt is sticking as a stain before me," declares the Lord Yahweh.
Though you wash yourself with potash, and multiply soap for yourself, your iniquity is stained before Me, declares the Lord Jehovah.
Yee and that so sore: that though thou wasshest the with Nitrus & makest thiself to sauoure with that swete smellinge herbe of Borith: yet in my sight thou art stayned with thy wickednesse, saieth the LORDE thy God.
For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah.
For even if you are washed with soda and take much soap, still your evil-doing is marked before me, says the Lord God.
For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before Me, saith the Lord GOD.
For though thou wash thee with nitre, and take thee much sope, yet thine iniquitie is marked before me, saith the Lord GOD.
[Yea and that so sore] that though thou washe thee with Nitrus, and make thy selfe to sauour with that sweete smellyng hearbe of Borith: yet in my sight thou art stayned with thy wickednesse, saith the Lorde thy God.
Though thou shouldest wash thyself with nitre, and multiply to thyself soap, still thou art stained by thine iniquities before me, saith the Lord.
For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.
Thouy thou waischist thee with fulleris clei, and multypliest to thee the erbe borith, thou art defoulid in thi wickidnesse bifore me, seith the Lord God.
For though you wash yourself with lye, and take yourself much soap, yet your iniquity is marked before me, says the Lord Yahweh.
For though thou shalt wash thee with niter, and take thee much soap, [yet] thy iniquity is marked before me, saith the Lord GOD.
You can try to wash away your guilt with a strong detergent. You can use as much soap as you want. But the stain of your guilt is still there for me to see," says the Lord God .
For though you wash yourself with lye, and use much soap, Yet your iniquity is marked before Me," says the Lord GOD.
No amount of soap or lye can make you clean. I still see the stain of your guilt. I, the Sovereign Lord , have spoken!
Even when you wash yourself with much strong soap, the mark of your sin is still before Me," says the Lord God.
Though you wash yourself with lye and use much soap, the stain of your guilt is still before me, says the Lord God .
For though thou wash thee with nitre, And take thee much soap, Yet is thine iniquity inscribed before me Declareth My Lord Yahweh.
Though you wash yourself with lye and use much soap, the stain of your guilt is still before me, says the Lord GOD.
But though thou dost wash with nitre, And dost multiply to thyself soap, Marked is thine iniquity before Me, An affirmation of the Lord Jehovah.
"Although you wash yourself with lye And use much soap, The stain of your iniquity is before Me," declares the Lord GOD.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
For though: Job 9:30, Job 9:31
yet thine iniquity: Jeremiah 16:17, Jeremiah 17:1, Deuteronomy 32:34, Job 14:17, Psalms 90:8, Psalms 130:3, Hosea 13:12, Amos 8:7
Reciprocal: Deuteronomy 21:6 - wash their hands 1 Samuel 15:14 - What meaneth 2 Samuel 11:12 - General 2 Samuel 14:32 - if there Psalms 109:15 - before Proverbs 16:2 - the ways Proverbs 28:13 - that Proverbs 30:12 - that are Jeremiah 13:23 - Ethiopian Malachi 1:6 - And ye Malachi 2:11 - profaned Malachi 3:2 - like fullers' 1 John 1:8 - say
Cross-References
And the Lord God had planted a paradise of pleasure from the beginning: wherein he placed man whom he had formed.
And the Lord God brought forth of the ground all manner of trees, fair to behold, and pleasant to eat of: the tree of life also in the midst of paradise: and the tree of knowledge of good and evil.
And the Lord God having formed out of the ground all the beasts of the earth, and all the fowls of the air, brought them to Adam to see what he would call them: for whatsoever Adam called any living creature the same is its name.
(126-1) <A gradual canticle of Solomon.> Unless the Lord build the house, they labour in vain that build it. Unless the Lord keep the city, he watcheth in vain that keepeth it.
He that hath found a good wife, hath found a good thing, and shall receive a pleasure from the Lord. He that driveth away a good wife, driveth away a good thing: but he that keepeth an adulteress, is foolish and wicked.
House and riches are given by parents: but a prudent wife is properly from the Lord.
Adam was first formed; then Eve.
Marriage honourable in all, and the bed undefiled. For fornicators and adulterers God will judge.
Gill's Notes on the Bible
For though thou wash thee with nitre,.... The word נתר, "nitre", is only used in this place and in Proverbs 25:20 and it is hard to say what it is. Kimchi and Ben Melech observe, that some say it is what is called "alum"; and others that it is a dust with which they wash the head, and cleanse everything; and so Jarchi says it is a kind of earth used in cleaning garments; and "nitre" is mentioned by the Misnic doctors s among those things which are used for the washing of garments, and taking spots out of them; though about what it is they are not agreed; and it seems the nitre of the ancients is unknown to us t; and saltpetre is put in the room of it; and some render the word here "saltpetre"; and Pliny u observes, that nitre does not much differ from salt, and ascribes to it a virtue of eating out filth, and removing it; so Aristotle w reports of the lake Ascania; that its water is of such a nitrous quality, that garments, being put into it, need no other washing. Nitre has its name from נתר, "to loose", because it looses the filth, and cleanses from it:
and take thee much soap. The Septuagint render it, "herb"; and the Vulgate Latin version, "the herb borith"; which is the Hebrew word here used; and about the sense of which there is some difficulty. Kimchi and Ben Melech say some take it to be the same with what is called "soap"; so Jarchi; and others, that it is an herb with which they wash, the same that is called fullers' herb; but whether it is soap, or fullers' herb, or fullers' earth, as others, it is certain it is something fullers used in cleaning garments, as appear from Malachi 3:2, where the same word is used, and fullers made mention of as using what is signified by it. It has its name from ברה, which signifies to "cleanse" and "purify". The sense is, let this backsliding and degenerate people take what methods they will to cleanse themselves from their sins, as by their ceremonial ablutions and sacrifices, which was the usual method they had recourse to, to purify themselves, and in which they rested:
yet thine iniquity is marked before me, saith the Lord God; or, "will retain its spots" x these remain; the filth is not washed away; the iniquity is not hid and covered; it appears very plain and manifest;
yea, shines like gold; or, "is gilded" y; as the word used signifies. It is of too deep a die to be removed by such external things; nothing but the blood of Christ can cleanse from sin, take away its filth, removes its guilt, and cover it out of the sight of God, so that it can be seen no more. The Targum is,
"for if you think to be cleansed from your sins, as they cleanse with nitre, or make white with "borith", or soap; lo, as the mark of a spot which is not clean, so are your sins multiplied before me, saith the Lord God.''
s Misn. Sabbat, c. 9. sect. 5. Nidda, c. 9. sect. 6. Maimon & Bartenora in ib. & in Misn. Celim, c. 10. sect. 1. t Schroder. Pharmacopoeia, l. 3. c. 23. p. 140. u Nat. Hist. l. 31. c. 10. w Opera, vol. 1, de Mirabil. p. 705. x "Maculas tamen retinebit iniquitas tua", Schmidt. y נכתם "nitet, [vel splendet], instar anri", Piscator "obducat se auro insigni", Junius Tremellius so Gussetius renders the word, "inaurari, auro ebduci" and who rightly observes, that whatever is glided, or covered with gold, the more it is washed with nitre, or soap, the brighter it will appear; and so, whatever other methods are taken to wash away sin, but seeking for justification by the grace of God in Christ, it will be but the more manifest, Ebr. Comment. p. 410.
Barnes' Notes on the Bible
Nitre - Or, natron, a mineral alkali, found in the Nile valley, where it effloresces upon the rocks and surfaces of the dykes, and in old time was carefully collected, and used to make lye for washing (see Proverbs 25:20).
Sope - A vegetable alkali, now called “potash,” because obtained from the ashes of plants. Its combination with oils, etc., to form soap was not known to the Hebrews until long after Jeremiah’s time, but they used the lye, formed by passing water through the ashes. Thus then, though Israel use both mineral and vegetable alkalies, the most powerful detergents known, yet will she be unable to wash away the stains of her apostasy.
Thine iniquity is marked - i. e., as a stain.
Clarke's Notes on the Bible
Verse Jeremiah 2:22. For though thou wash thee with nitre — It should be rendered natar or natron, a substance totally different from our nitre. It comes from the root נתר nathar, to dissolve, loosen, because a solution of it in water is abstersive, taking out spots, c., from clothes. It is still used in the east for the purpose of washing. If vinegar be poured on it, Dr. Shaw says, a strong effervescence is the immediate consequence, which illustrates Proverbs 25:20: "The singing of songs to a heavy heart is like vinegar upon natron" that is, there is no affinity between them; opposition and strife are occasioned by any attempt to unite them.
Thine iniquity is marked before me — No washing will take out thy spots; the marks of thy idolatry and corruption are too deeply rooted to be extracted by any human means.
